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Disciplinando um caso de imoralidade

Fala-se muito por toda a parte da imoralidade sexual tolerada no vosso meio, tão má que nem sequer entre os gentios se encontra: um homem na vossa congregação está a viver em pecado com a mulher de seu pai. Como se justifica então a vossa presunção? Não seria antes caso para chorar de tristeza e tirar esse indivíduo do vosso meio?

Ainda que não esteja convosco, contudo, estou espiritualmente presente. E em nome do nosso Senhor Jesus Cristo já decidi o que deverá fazer-se. Devem convocar a assembleia da igreja, o poder do Senhor Jesus estará nessa reunião, e eu mesmo, em espírito, também estarei junto. E então entreguem esse homem a Satanás, para este o levar à beira da morte e assim haver a esperança de ele buscar a salvação, no dia em que o nosso Senhor Jesus Cristo voltar.

Não é bom que se gabem da vossa espiritualidade e que uma tal situação se mantenha. Não se dão conta que, ao tolerar-se que uma só pessoa continue a pecar, em breve todas as outras serão afetadas? Como é costume dizer-se: basta um pouco de levedura para fermentar toda a massa. Limpem-se pois de toda essa velha levedura; tornem-se uma massa sem fermento, para que todos se mantenham incontaminados. Cristo, o cordeiro da nossa Páscoa, foi sacrificado em nosso lugar. Celebremos pois essa festa espiritual, deixando para trás o fermento da maldade, a antiga vida, podre de tanto vício, de tanto pecado. Em vez disso, participemos nessa festa espiritual com o pão da sinceridade e da verdade.

Já antes vos tinha escrito que não se misturassem com gente imoral. 10 Mas não me estava a referir aos descrentes que vivem na imoralidade sexual, que são gananciosos, ladrões e que se entregam à idolatria, porque então seria necessário sairem do mundo. 11 O que eu queria dizer é que não devem associar-se com alguém que, dizendo-se cristão, continua a viver na imoralidade, na avareza, na idolatria, na maledicência, em bebedeiras e no roubo. Nem sequer comam com tais pessoas.

12 Não nos compete a nós julgar os de fora, mas é sem dúvida nossa obrigação julgar os que estão dentro da igreja e que estão a pecar dessa maneira. 13 Deus julgará os que estão de fora. E as Escrituras dizem: “Tirem o mau do vosso meio.”

The Mystery of Sex

1-2 I also received a report of scandalous sex within your church family, a kind that wouldn’t be tolerated even outside the church: One of your men is sleeping with his stepmother. And you’re so above it all that it doesn’t even faze you! Shouldn’t this break your hearts? Shouldn’t it bring you to your knees in tears? Shouldn’t this person and his conduct be confronted and dealt with?

3-5 I’ll tell you what I would do. Even though I’m not there in person, consider me right there with you, because I can fully see what’s going on. I’m telling you that this is wrong. You must not simply look the other way and hope it goes away on its own. Bring it out in the open and deal with it in the authority of Jesus our Master. Assemble the community—I’ll be present in spirit with you and our Master Jesus will be present in power. Hold this man’s conduct up to public scrutiny. Let him defend it if he can! But if he can’t, then out with him! It will be totally devastating to him, of course, and embarrassing to you. But better devastation and embarrassment than damnation. You want him on his feet and forgiven before the Master on the Day of Judgment.

6-8 Your flip and callous arrogance in these things bothers me. You pass it off as a small thing, but it’s anything but that. Yeast, too, is a “small thing,” but it works its way through a whole batch of bread dough pretty fast. So get rid of this “yeast.” Our true identity is flat and plain, not puffed up with the wrong kind of ingredient. The Messiah, our Passover Lamb, has already been sacrificed for the Passover meal, and we are the Unraised Bread part of the Feast. So let’s live out our part in the Feast, not as raised bread swollen with the yeast of evil, but as flat bread—simple, genuine, unpretentious.

9-13 I wrote you in my earlier letter that you shouldn’t make yourselves at home among the sexually promiscuous. I didn’t mean that you should have nothing at all to do with outsiders of that sort. Or with criminals, whether blue- or white-collar. Or with spiritual phonies, for that matter. You’d have to leave the world entirely to do that! But I am saying that you shouldn’t act as if everything is just fine when a friend who claims to be a Christian is promiscuous or crooked, is flip with God or rude to friends, gets drunk or becomes greedy and predatory. You can’t just go along with this, treating it as acceptable behavior. I’m not responsible for what the outsiders do, but don’t we have some responsibility for those within our community of believers? God decides on the outsiders, but we need to decide when our brothers and sisters are out of line and, if necessary, clean house.

Dealing With a Case of Incest

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(A) And you are proud! Shouldn’t you rather have gone into mourning(B) and have put out of your fellowship(C) the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit.(D) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(E) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(F) to Satan(G) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(H)

Your boasting is not good.(I) Don’t you know that a little yeast(J) leavens the whole batch of dough?(K) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(L) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(M) of sincerity and truth.

I wrote to you in my letter not to associate(N) with sexually immoral people— 10 not at all meaning the people of this world(O) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[c](P) but is sexually immoral or greedy, an idolater(Q) or slanderer, a drunkard or swindler. Do not even eat with such people.(R)

12 What business is it of mine to judge those outside(S) the church? Are you not to judge those inside?(T) 13 God will judge those outside. “Expel the wicked person from among you.”[d](U)

Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body
  3. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  4. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7