Footnotes

1. 1 Corinthians 15:24 The fourth argument, wherewith also he confirmeth the others, hath a most sure ground, to wit, because that God must reign. And this is the manner of his reign, that the Father will be showed to be King in his Son who was made man, to whom all things are made subject (the promiser only except) to the end that the Father may afterward triumph in his Son the conqueror. And he maketh two parts of this reign and dominion of the Son, wherein the Father’s glory consisteth: to wit, the overcoming of his enemies (whereof some must be deprived of all power, as Satan and all the wicked, be they never so proud and mighty, and others must be utterly abolished as death) and a plain and full delivery of the godly from all enemies, that by this means God may fully set forth the body of the Church, cleaving fast to their head Christ, his kingdom and glory as a king in his subjects. Moreover he putteth the first degree of this kingdom in the resurrection of the Son, who is the head: and the perfection, in the full conjunction of the members with the head, which shall be in the latter day. Now all these tend to this purpose, to show that unless the dead do rise again, neither the Father can be King above all, neither Christ be Lord of all: for neither should the power of Satan and death be overcome, nor the glory of God be full in his Son, nor his Son in his members.
2. 1 Corinthians 15:24 The shutting up and finishing of all things.
3. 1 Corinthians 15:24 All his enemies which shall be spoiled of all the power they have.
4. 1 Corinthians 15:25 Christ is considered here, as he appeared in the form of a servant, in which respect he ruleth the Church as head, and that because this power was given him of his Father.
5. 1 Corinthians 15:26 The shutting up of the argument, which is taken from the whole to the part: for if all his enemies shall be put under his feet, then must it needs be that death also shall be subdued under him.
6. 1 Corinthians 15:28 Not because the Son was not subject to his Father before, but because his body, that is to say, the Church which is here in distress, and not yet wholly partaker of his glory, is not yet fully perfect, and also because the bodies of the saints which be in the graves shall not be glorified until the resurrection: but Christ as he is God, hath us subject to him as his Father hath, but as he is Priest, he is subject to his father together with us. Augustine, book 1, chap. 8, of the Trinity.
7. 1 Corinthians 15:28 By this high kind of speech, is set forth an incomprehensible glory which floweth from God, and shall fill all of us, as we are joined together with our head, but yet so, that our head shall always reserve his preeminence.