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29 To the whole community, David the king said, “Shlomo my son is the only one God has chosen. But he is still young and inexperienced, whereas the work to be done is great; because the palace is not for anyone human, but for Adonai, God. Now I have used all my strength to prepare for the house of my God the gold needed for the articles of gold, the silver for the articles of silver, the bronze for the articles of bronze, the iron for the articles of iron, the wood for the articles of wood, onyx stones, gemstones to be set, brilliant stones of various colors, all kinds of precious stones, as well as marble in abundance. In addition, because my desire is set on the house of my God, since I have my own supply of gold and silver, I herewith give it to the house of my God — over and above everything I have prepared for the holy house — ninety-nine tons of gold from the gold of Ofir and 231 tons of refined silver to be used for overlaying the walls of the houses. The gold is for whatever is to be made of gold, and the silver is for whatever is to be made of silver; and they may be used for anything to be made by craftsmen. Therefore, who offers willingly to consecrate himself today to Adonai?”

Then the clan leaders, the leaders of the tribes of Isra’el, the captains of thousands and of hundreds, along with the supervisors over the king’s work offered willingly. They gave for the service of the house of God 165 tons of gold, 330 tons of silver, 594 tons of bronze and 3,300 tons of iron. Those who had precious stones gave them to the storehouse of the house of Adonai, supervised by Yechi’el the Gershuni.

The people were filled with joy, because they had given willingly — wholeheartedly they had given willingly to Adonai; and David the king too was completely filled with joy, 10 as he blessed Adonai before the entire community: “Blessed be you, Adonai, the God of Isra’el our father, forever and ever. 11 Yours, Adonai, is the greatness, the power, the glory, the victory and the majesty; for everything in heaven and on earth is yours. The kingdom is yours, Adonai; and you are exalted as head over all. 12 Riches and honor come from you, you rule everything, in your hand is power and strength, you have the capacity to make great and to give strength to all. 13 Therefore, our God, we thank you and praise your glorious name.

14 “But who am I, and what is my people, that we should be able to give so willingly in this way? For all things come from you, so that we have given you what is already yours. 15 For in your presence we are temporary residents, just passing through, as all our ancestors were — our days on earth are like a shadow, without hope. 16 Adonai our God, all these supplies that we have prepared in order to build you a house for your holy name come from your own hand, all of it is already yours. 17 I know also, my God, that you test the heart and take pleasure in integrity. As for myself, I have given all these things willingly, in the integrity of my heart; and now, with joy, I have seen your people who are present here give willingly to you. 18 Adonai, God of Avraham, Yitz’chak and Isra’el our ancestors, guard forever the inclinations of the thoughts in the hearts of your people; direct their hearts to you; 19 and give to Shlomo my son wholeheartedness to obey your mitzvot, instructions and rules, to do all these things, and to build the palace for which I have made provision.”

20 Then David said to all the community, “Now bless Adonai your God.” All the community blessed Adonai, the God of their ancestors, bowing their heads and prostrating themselves before Adonai and before the king. 21 On the following day they presented sacrifices to Adonai and offered burnt offerings to Adonai — a thousand bulls, a thousand rams and a thousand lambs, with their drink offerings — and sacrifices in abundance for all Isra’el. 22 They ate and drank before Adonai that day with great joy.

Then, for the second time, they made Shlomo the son of David king, anointing him before Adonai to be king, and Tzadok to be cohen. 23 Shlomo sat on the throne of Adonai as king in place of David his father and prospered, and all Isra’el obeyed him. 24 All the leaders, the warrior-heroes and likewise the sons of King David submitted themselves to Shlomo the king. 25 Adonai gave Shlomo exceedingly great power, in full view of all Isra’el, and bestowed on him royal majesty such as had not been seen on any king before him in Isra’el.

26 Now David the son of Yishai ruled over all Isra’el. 27 The duration of his reign over Isra’el was forty years; he reigned seven years in Hevron, and he reigned thirty-three years in Yerushalayim. 28 Then he died, at a ripe old age, full of years, riches and honor; and Shlomo his son reigned in his place. 29 The activities of David the king, from first to last, are written in the records of Sh’mu’el the seer, Natan the prophet and Gad the seer, 30 with all his reign and his power, and the events that he, Isra’el and the kingdoms of other countries experienced.

29 Furthermore Dovid HaMelech said unto kol HaKahal, Sh’lomo beni (my son), the one Elohim hath chosen, is yet na’ar and tender, and the melachah (work, task) is gedolah; for the palace is not for adam, but for Hashem Elohim.

Now I have provided with all my ko’ach for the Bais Elohai the zahav for things to be made of zahav, and the kesef for things of kesef, and the nechoshet for things of nechoshet, the barzel (iron) for things of barzel (iron), and etzim for things of etzim; onyx stones to be set, turquoise, and stones of various colors, and all manner of precious stones, and marble, all in abundance.

Moreover, because I have set my affection on the Bais Elohai, I have of mine own segullah (treasure) zahav and kesef, which I have given to the Bais Elohai, over and above all that I have prepared for the Beis HaKodesh.

Even shloshet alafim talents of zahav, of the zahav of Ophir, and shivat alafim talents of refined kesef, to overlay the walls of the buildings;

The zahav for things of zahav, and the kesef for things of kesef, and for all manner of melachah (work) to be made by the hands of charashim (artisans). And who then is willing to consecrate his yad today unto Hashem?

Then the sarei ha’avot and the sarei shivtei Yisroel and the sarei ha’alafim and of me’ot, with the sarei melechet hamelech (officials over the work of the King), made freewill offerings.

And gave for the Avodas Beis HaElohim five thousand talents and ten thousand darkons of zahav, and ten thousand talents of kesef, and eighteen thousand talents of nechoshet, and one hundred thousand talents of barzel.

And they with whom precious stones were found gave them to the Otzer Bais Hashem, by the yad of Yechiel the Gershoni.

Then the people rejoiced, for theirs were freewill offerings, because with lev shalem they offered willingly to Hashem; and Dovid HaMelech also rejoiced with simchah gedolah.

10 Wherefore Dovid blessed Hashem before the eyes of kol HaKahal; and Dovid said, Baruch atah Adonoi Elohei Yisroel Avinu meOlam v’ad olam.

11 Thine, Hashem is HaGedulah, and HaGevurah, and HaTiferet and HaNetzach and HaHod; for all that is in the Shomayim and in Ha’aretz is Thine; Thine is the Mamlachah, O Hashem, and Thou art exalted as Rosh above all.

12 Both osher and kavod come of Thee, and Thou art Moshel over all; and in Thine yad is ko’ach and gevurah; and in Thine yad it is to make great, and to give strength unto all.

13 Now therefore, Eloheinu, we thank Thee, and praise Thy Shem Tiferet.

14 But who am I, and what is my people, that we should have ko’ach to make this freewill offering? For all things come of Thee, and of Thine own have we given Thee.

15 For we are gerim before Thee, and toshavim (resident aliens), as were kol Avoteinu; our yamim on ha’aretz are as a tzel (shadow), and there is no mikveh (hope).

16 Hashem Eloheinu, all this great abundance that we have provided to build Thee a Bais for Shem Kadshecha cometh of Thine yad, and is all Thine own.

17 I know also, Elohai, that Thou doth test the levav, and hast pleasure in meisharim (integrities, uprightness, equity). As for me, in the yosher levavi I have made freewill offerings of all these things, and now have I seen with simchah Thy people, which are present here, willingly offer freewill offerings unto Thee.

18 Hashem Elohei Avraham, Yitzchak, and of Yisroel, Avoteinu, be shomer over this l’olam in the yetzer (inclination) of the machshevot (thoughts) of the levav of Thy people, and set their lev unto Thee.

19 And give unto Sh’lomo beni a levav shalem, to be shomer over Thy mitzvot, Thy edot, and Thy chukkot, and to do all these things, and to build the Bayit, for the which I have made provision.

20 And Dovid said to kol HaKahal, Barchu nah es Hashem Eloheichem. And kol HaKahal blessed Hashem Elohei Avoteihem, and bowed down, and fell prostrate before Hashem and before HaMelech.

21 And they sacrificed zevakhim unto Hashem, and offered olot unto Hashem, on the next day after that yom, even a thousand parim (bulls), a thousand eilim (rams), and a thousand kevasim, with their nesakim, and zevakhim in abundance for kol Yisroel;

22 And did eat and drink before Hashem on that day with simchah gedolah. And they crowned Sh’lomo Ben Dovid Melech the second time, and anointed him unto Hashem to be Nagid (ruler), and Tzadok to be Kohen.

23 Then Sh’lomo sat on the kisse Hashem as Melech instead of Dovid Aviv, and prospered, and kol Yisroel obeyed him.

24 And all the sarim, and the gibborim, and all the Bnei HaMelech Dovid submitted themselves unto Sh’lomo HaMelech.

25 And Hashem magnified Sh’lomo exceedingly in the eyes of all Yisroel, and bestowed upon him such hod malchut (royal majesty) as had not been on any melech before him in Yisroel.

26 Thus Dovid Ben Yishai reigned over kol Yisroel.

27 And the time that he reigned over Yisroel was arba’im shanah; sheva shanim reigned he in Chevron, and thirty and three reigned he in Yerushalayim.

28 And he died in a good old age, full of yamim, oisher, and kavod; and Sh’lomo bno reigned in his place.

29 Now the acts of Dovid HaMelech, first and last, behold, they are written in the Divrei Shmuel HaRo’eh, and in the Divrei Natan HaNavi, and in the Divrei Gad the chozeh (seer),

30 With all his malchut and his gevurah, and the times that passed around him, and around Yisroel, and over kol mamlechot ha’aratzot (kingdoms of the lands).