22 Then David said, “The house of the Lord God(A) is to be here, and also the altar of burnt offering for Israel.”

Preparations for the Temple

So David gave orders to assemble the foreigners(B) residing in Israel, and from among them he appointed stonecutters(C) to prepare dressed stone for building the house of God. He provided a large amount of iron to make nails for the doors of the gateways and for the fittings, and more bronze than could be weighed.(D) He also provided more cedar logs(E) than could be counted, for the Sidonians and Tyrians had brought large numbers of them to David.

David said, “My son Solomon is young(F) and inexperienced, and the house to be built for the Lord should be of great magnificence and fame and splendor(G) in the sight of all the nations. Therefore I will make preparations for it.” So David made extensive preparations before his death.

Then he called for his son Solomon and charged him to build(H) a house for the Lord, the God of Israel. David said to Solomon: “My son, I had it in my heart(I) to build(J) a house for the Name(K) of the Lord my God. But this word of the Lord came to me: ‘You have shed much blood and have fought many wars.(L) You are not to build a house for my Name,(M) because you have shed much blood on the earth in my sight. But you will have a son who will be a man of peace(N) and rest,(O) and I will give him rest from all his enemies on every side. His name will be Solomon,[a](P) and I will grant Israel peace and quiet(Q) during his reign. 10 He is the one who will build a house for my Name.(R) He will be my son,(S) and I will be his father. And I will establish(T) the throne of his kingdom over Israel forever.’(U)

11 “Now, my son, the Lord be with(V) you, and may you have success and build the house of the Lord your God, as he said you would. 12 May the Lord give you discretion and understanding(W) when he puts you in command over Israel, so that you may keep the law of the Lord your God. 13 Then you will have success(X) if you are careful to observe the decrees and laws(Y) that the Lord gave Moses for Israel. Be strong and courageous.(Z) Do not be afraid or discouraged.

14 “I have taken great pains to provide for the temple of the Lord a hundred thousand talents[b] of gold, a million talents[c] of silver, quantities of bronze and iron too great to be weighed, and wood and stone. And you may add to them.(AA) 15 You have many workers: stonecutters, masons and carpenters,(AB) as well as those skilled in every kind of work 16 in gold and silver, bronze and iron—craftsmen(AC) beyond number. Now begin the work, and the Lord be with you.”

17 Then David ordered(AD) all the leaders of Israel to help his son Solomon. 18 He said to them, “Is not the Lord your God with you? And has he not granted you rest(AE) on every side?(AF) For he has given the inhabitants of the land into my hands, and the land is subject to the Lord and to his people. 19 Now devote your heart and soul to seeking the Lord your God.(AG) Begin to build the sanctuary of the Lord God, so that you may bring the ark of the covenant of the Lord and the sacred articles belonging to God into the temple that will be built for the Name of the Lord.”

The Levites

23 When David was old and full of years, he made his son Solomon(AH) king over Israel.(AI)

He also gathered together all the leaders of Israel, as well as the priests and Levites. The Levites thirty years old or more(AJ) were counted,(AK) and the total number of men was thirty-eight thousand.(AL) David said, “Of these, twenty-four thousand are to be in charge(AM) of the work(AN) of the temple of the Lord and six thousand are to be officials and judges.(AO) Four thousand are to be gatekeepers and four thousand are to praise the Lord with the musical instruments(AP) I have provided for that purpose.”(AQ)

David separated(AR) the Levites into divisions corresponding to the sons of Levi:(AS) Gershon, Kohath and Merari.

Gershonites

Belonging to the Gershonites:(AT)

Ladan and Shimei.

The sons of Ladan:

Jehiel the first, Zetham and Joel—three in all.

The sons of Shimei:

Shelomoth, Haziel and Haran—three in all.

These were the heads of the families of Ladan.

10 And the sons of Shimei:

Jahath, Ziza,[d] Jeush and Beriah.

These were the sons of Shimei—four in all.

11 Jahath was the first and Ziza the second, but Jeush and Beriah did not have many sons; so they were counted as one family with one assignment.

Kohathites

12 The sons of Kohath:(AU)

Amram, Izhar, Hebron and Uzziel—four in all.

13 The sons of Amram:(AV)

Aaron and Moses.

Aaron was set apart,(AW) he and his descendants forever, to consecrate the most holy things, to offer sacrifices before the Lord, to minister(AX) before him and to pronounce blessings(AY) in his name forever. 14 The sons of Moses the man(AZ) of God were counted as part of the tribe of Levi.

15 The sons of Moses:

Gershom and Eliezer.(BA)

16 The descendants of Gershom:(BB)

Shubael was the first.

17 The descendants of Eliezer:

Rehabiah(BC) was the first.

Eliezer had no other sons, but the sons of Rehabiah were very numerous.

18 The sons of Izhar:

Shelomith(BD) was the first.

19 The sons of Hebron:(BE)

Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth.

20 The sons of Uzziel:

Micah the first and Ishiah the second.

Merarites

21 The sons of Merari:(BF)

Mahli and Mushi.(BG)

The sons of Mahli:

Eleazar and Kish.

22 Eleazar died without having sons: he had only daughters. Their cousins, the sons of Kish, married them.(BH)

23 The sons of Mushi:

Mahli, Eder and Jerimoth—three in all.

24 These were the descendants of Levi by their families—the heads of families as they were registered under their names and counted individually, that is, the workers twenty years old or more(BI) who served in the temple of the Lord. 25 For David had said, “Since the Lord, the God of Israel, has granted rest(BJ) to his people and has come to dwell in Jerusalem forever, 26 the Levites no longer need to carry the tabernacle or any of the articles used in its service.”(BK) 27 According to the last instructions of David, the Levites were counted from those twenty years old or more.

28 The duty of the Levites was to help Aaron’s descendants in the service of the temple of the Lord: to be in charge of the courtyards, the side rooms, the purification(BL) of all sacred things and the performance of other duties at the house of God. 29 They were in charge of the bread set out on the table,(BM) the special flour for the grain offerings,(BN) the thin loaves made without yeast, the baking and the mixing, and all measurements of quantity and size.(BO) 30 They were also to stand every morning to thank and praise the Lord. They were to do the same in the evening(BP) 31 and whenever burnt offerings were presented to the Lord on the Sabbaths, at the New Moon(BQ) feasts and at the appointed festivals.(BR) They were to serve before the Lord regularly in the proper number and in the way prescribed for them.

32 And so the Levites(BS) carried out their responsibilities for the tent of meeting,(BT) for the Holy Place and, under their relatives the descendants of Aaron, for the service of the temple of the Lord.(BU)

Footnotes

  1. 1 Chronicles 22:9 Solomon sounds like and may be derived from the Hebrew for peace.
  2. 1 Chronicles 22:14 That is, about 3,750 tons or about 3,400 metric tons
  3. 1 Chronicles 22:14 That is, about 37,500 tons or about 34,000 metric tons
  4. 1 Chronicles 23:10 One Hebrew manuscript, Septuagint and Vulgate (see also verse 11); most Hebrew manuscripts Zina

22 Then David said, This is the house of the Lord God, and this is the altar of the burnt offering for Israel.

And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.

And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;

Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.

And David said, Solomon my son is young and tender, and the house that is to be builded for the Lord must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.

Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel.

And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the Lord my God:

But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.

Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

10 He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.

11 Now, my son, the Lord be with thee; and prosper thou, and build the house of the Lord thy God, as he hath said of thee.

12 Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God.

13 Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the Lord charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.

14 Now, behold, in my trouble I have prepared for the house of the Lord an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.

15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.

16 Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the Lord be with thee.

17 David also commanded all the princes of Israel to help Solomon his son, saying,

18 Is not the Lord your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the Lord, and before his people.

19 Now set your heart and your soul to seek the Lord your God; arise therefore, and build ye the sanctuary of the Lord God, to bring the ark of the covenant of the Lord, and the holy vessels of God, into the house that is to be built to the name of the Lord.

23 So when David was old and full of days, he made Solomon his son king over Israel.

And he gathered together all the princes of Israel, with the priests and the Levites.

Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.

Of which, twenty and four thousand were to set forward the work of the house of the Lord; and six thousand were officers and judges:

Moreover four thousand were porters; and four thousand praised the Lord with the instruments which I made, said David, to praise therewith.

And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.

Of the Gershonites were, Laadan, and Shimei.

The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.

The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.

10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.

11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house.

12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.

13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord, to minister unto him, and to bless in his name for ever.

14 Now concerning Moses the man of God, his sons were named of the tribe of Levi.

15 The sons of Moses were, Gershom, and Eliezer.

16 Of the sons of Gershom, Shebuel was the chief.

17 And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.

18 Of the sons of Izhar; Shelomith the chief.

19 Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.

20 Of the sons of Uzziel; Micah the first and Jesiah the second.

21 The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.

22 And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.

23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.

24 These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the Lord, from the age of twenty years and upward.

25 For David said, The Lord God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:

26 And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.

27 For by the last words of David the Levites were numbered from twenty years old and above:

28 Because their office was to wait on the sons of Aaron for the service of the house of the Lord, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;

29 Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;

30 And to stand every morning to thank and praise the Lord, and likewise at even:

31 And to offer all burnt sacrifices unto the Lord in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the Lord:

32 And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the Lord.

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(R) cannot please God.

You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(X) because of[e] his Spirit who lives in you.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(Y) 13 For if you live according to the flesh, you will die;(Z) but if by the Spirit you put to death the misdeeds of the body,(AA) you will live.(AB)

14 For those who are led by the Spirit of God(AC) are the children of God.(AD) 15 The Spirit(AE) you received does not make you slaves, so that you live in fear again;(AF) rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”(AG) 16 The Spirit himself testifies with our spirit(AH) that we are God’s children.(AI) 17 Now if we are children, then we are heirs(AJ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(AK) in order that we may also share in his glory.(AL)

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(AM) 19 For the creation waits in eager expectation for the children of God(AN) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(AO) in hope 21 that[h] the creation itself will be liberated from its bondage to decay(AP) and brought into the freedom and glory of the children of God.(AQ)

22 We know that the whole creation has been groaning(AR) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(AS) groan(AT) inwardly as we wait eagerly(AU) for our adoption to sonship, the redemption of our bodies.(AV) 24 For in this hope we were saved.(AW) But hope that is seen is no hope at all.(AX) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(AY)

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(AZ) himself intercedes for us(BA) through wordless groans. 27 And he who searches our hearts(BB) knows the mind of the Spirit, because the Spirit intercedes(BC) for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good(BD) of those who love him, who[i] have been called(BE) according to his purpose.(BF) 29 For those God foreknew(BG) he also predestined(BH) to be conformed to the image of his Son,(BI) that he might be the firstborn(BJ) among many brothers and sisters. 30 And those he predestined,(BK) he also called;(BL) those he called, he also justified;(BM) those he justified, he also glorified.(BN)

More Than Conquerors

31 What, then, shall we say in response to these things?(BO) If God is for us,(BP) who can be against us?(BQ) 32 He who did not spare his own Son,(BR) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(BS) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(BT) No one. Christ Jesus who died(BU)—more than that, who was raised to life(BV)—is at the right hand of God(BW) and is also interceding for us.(BX) 35 Who shall separate us from the love of Christ?(BY) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(BZ) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[j](CA)

37 No, in all these things we are more than conquerors(CB) through him who loved us.(CC) 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future,(CD) nor any powers,(CE) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(CF) that is in Christ Jesus our Lord.(CG)

Paul’s Anguish Over Israel

I speak the truth in Christ—I am not lying,(CH) my conscience confirms(CI) it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself(CJ) were cursed(CK) and cut off from Christ for the sake of my people,(CL) those of my own race,(CM) the people of Israel.(CN) Theirs is the adoption to sonship;(CO) theirs the divine glory,(CP) the covenants,(CQ) the receiving of the law,(CR) the temple worship(CS) and the promises.(CT) Theirs are the patriarchs,(CU) and from them is traced the human ancestry of the Messiah,(CV) who is God over all,(CW) forever praised![l](CX) Amen.

God’s Sovereign Choice

It is not as though God’s word(CY) had failed. For not all who are descended from Israel are Israel.(CZ) Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[m](DA) In other words, it is not the children by physical descent who are God’s children,(DB) but it is the children of the promise who are regarded as Abraham’s offspring.(DC) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[n](DD)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(DE) 11 Yet, before the twins were born or had done anything good or bad(DF)—in order that God’s purpose(DG) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[o](DH) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[p](DI)

14 What then shall we say?(DJ) Is God unjust? Not at all!(DK) 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[q](DL)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(DM) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[r](DN) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(DO)

19 One of you will say to me:(DP) “Then why does God still blame us?(DQ) For who is able to resist his will?”(DR) 20 But who are you, a human being, to talk back to God?(DS) “Shall what is formed say to the one who formed it,(DT) ‘Why did you make me like this?’”[s](DU) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(DV)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(DW) the objects of his wrath—prepared for destruction?(DX) 23 What if he did this to make the riches of his glory(DY) known to the objects of his mercy, whom he prepared in advance for glory(DZ) 24 even us, whom he also called,(EA) not only from the Jews but also from the Gentiles?(EB) 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[t](EC)

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[u](ED)

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,(EE)
    only the remnant will be saved.(EF)
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[v](EG)

29 It is just as Isaiah said previously:

“Unless the Lord Almighty(EH)
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[w](EI)

Israel’s Unbelief

30 What then shall we say?(EJ) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(EK) 31 but the people of Israel, who pursued the law as the way of righteousness,(EL) have not attained their goal.(EM) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(EN) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[x](EO)

Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin
  4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  5. Romans 8:11 Some manuscripts bodies through
  6. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  7. Romans 8:15 Aramaic for father
  8. Romans 8:21 Or subjected it in hope. 21 For
  9. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  10. Romans 8:36 Psalm 44:22
  11. Romans 8:38 Or nor heavenly rulers
  12. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
  13. Romans 9:7 Gen. 21:12
  14. Romans 9:9 Gen. 18:10,14
  15. Romans 9:12 Gen. 25:23
  16. Romans 9:13 Mal. 1:2,3
  17. Romans 9:15 Exodus 33:19
  18. Romans 9:17 Exodus 9:16
  19. Romans 9:20 Isaiah 29:16; 45:9
  20. Romans 9:25 Hosea 2:23
  21. Romans 9:26 Hosea 1:10
  22. Romans 9:28 Isaiah 10:22,23 (see Septuagint)
  23. Romans 9:29 Isaiah 1:9
  24. Romans 9:33 Isaiah 8:14; 28:16

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For to be carnally minded is death; but to be spiritually minded is life and peace.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

So then they that are in the flesh cannot please God.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

14 For as many as are led by the Spirit of God, they are the sons of God.

15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

16 The Spirit itself beareth witness with our spirit, that we are the children of God:

17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22 For we know that the whole creation groaneth and travaileth in pain together until now.

23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

25 But if we hope for that we see not, then do we with patience wait for it.

26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

That I have great heaviness and continual sorrow in my heart.

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

For this is the word of promise, At this time will I come, and Sarah shall have a son.

10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

12 It was said unto her, The elder shall serve the younger.

13 As it is written, Jacob have I loved, but Esau have I hated.

14 What shall we say then? Is there unrighteousness with God? God forbid.

15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.