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Chapter 8

Benjamin. [a]Benjamin became the father of Bela, his firstborn, Ashbel, the second son, Aharah, the third,(A) Nohah, the fourth, and Rapha, the fifth. The sons of Bela were Addar and Gera, the father of Ehud. The sons of Ehud were Abishua, Naaman, Ahoah,(B) Gera, Shephuphan, and Huram. These were the sons of Ehud, family heads over those who dwelt in Geba and were deported to Manahath. Also Naaman, Ahijah, and Gera. The last, who led them into exile, became the father of Uzza and Ahihud. Shaharaim became a father on the Moabite plateau after he had put away his wives Hushim and Baara. By his wife Hodesh he begot Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, family heads. 11 By Hushim he begot Abitub and Elpaal. 12 The sons of Elpaal were Eber, Misham, Shemed (who built Ono and Lod with its nearby towns),(C) 13 and Beriah, and Shema. They were family heads of those who dwelt in Aijalon, and they put the inhabitants of Gath to flight. 14 Their relatives were Elpaal, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were the sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were family heads in their generations, chiefs who dwelt in Jerusalem.

29 (D)In Gibeon dwelt Jeiel, the founder of Gibeon, whose wife’s name was Maacah; 30 also his firstborn son, Abdon, and Zur, Kish, Baal, Ner, Nadab, 31 Gedor, Ahio, Zecher, and Mikloth. 32 Mikloth became the father of Shimeah. These, too, dwelt with their relatives in Jerusalem, opposite their fellow tribesmen. 33 (E)Ner became the father of Kish, and Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.(F) 34 The son of Jonathan was Meribbaal, and Meribbaal became the father of Micah.(G) 35 The sons of Micah were Pithon, Melech, Tarea, and Ahaz. 36 Ahaz became the father of Jehoaddah, and Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.(H) 37 Moza became the father of Binea, whose son was Raphah, whose son was Eleasah, whose son was Azel. 38 Azel had six sons, whose names were Azrikam, his firstborn, Ishmael, Sheariah, Azariah, Obadiah, and Hanan; all these were the sons of Azel.(I) 39 The sons of Eshek, his brother, were Ulam, his firstborn, Jeush, the second son, and Eliphelet, the third. 40 The sons of Ulam were warriors, skilled with the bow, and they had many sons and grandsons: one hundred and fifty. All these were the sons of Benjamin.

Chapter 9

Thus all Israel was listed in family lists, and these are recorded in the book of the kings of Israel.(J)

Now Judah had been exiled to Babylon because of its treachery. [b](K)The first to settle again in their cities and dwell there were certain Israelites, the priests, the Levites, and the temple servants.(L)

Jerusalemites. In Jerusalem lived Judahites and Benjaminites; also Ephraimites and Manassites. Among the Judahites was Uthai, son of Ammihud, son of Omri, son of Imri, son of Bani, one of the sons of Perez, son of Judah. Among the Shelanites were Asaiah, the firstborn, and his sons. Among the Zerahites were Jeuel and six hundred and ninety of their relatives. Among the Benjaminites were Sallu, son of Meshullam, son of Hodaviah, son of Hassenuah, as well as Ibneiah, son of Jeroham; Elah, son of Uzzi, son of Michri; Meshullam, son of Shephatiah, son of Reuel, son of Ibnijah. Their kindred of various families were nine hundred and fifty-six. All those named were heads of their ancestral houses.

10 Among the priests were Jedaiah; Jehoiarib; Jachin; 11 Azariah, son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the ruler of the house of God; 12 Adaiah, son of Jeroham, son of Pashhur, son of Malchijah; Maasai, son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer. 13 Their brothers, heads of their ancestral houses, were one thousand seven hundred and sixty, valiant in the work of the service of the house of God.

14 Among the Levites were Shemaiah, son of Hasshub, son of Azrikam, son of Hashabiah, one of the sons of Merari; 15 Bakbakkar; Heresh; Galal; Mattaniah, son of Mica, son of Zichri, a descendant of Asaph; 16 Obadiah, son of Shemaiah, son of Galal, a descendant of Jeduthun; and Berechiah, son of Asa, son of Elkanah, whose family lived in the villages of the Netophathites.

17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their brothers; Shallum was the chief. 18 Previously they had stood guard at the king’s gate on the east side; now they became gatekeepers for the encampments of the Levites. 19 Shallum, son of Kore, son of Ebiasaph, a descendant of Korah, and his brothers of the same ancestral house of the Korahites had as their assigned task the guarding of the threshold of the tent, just as their fathers had guarded the entrance to the encampment of the Lord. 20 Phinehas, son of Eleazar, had been their chief in times past; the Lord was with him.(M) 21 Zechariah, son of Meshelemiah, guarded the gate of the tent of meeting.(N) 22 In all, those who were chosen for gatekeepers at the threshold were two hundred and twelve. They were inscribed in the family records of their villages. David and Samuel the seer had established them in their position of trust. 23 Thus they and their sons kept guard over the gates of the house of the Lord, the house which was then a tent. 24 The gatekeepers were stationed at the four sides, to the east, the west, the north, and the south.(O) 25 Their brothers who lived in their own villages took turns in assisting them for seven-day periods,(P) 26 while the four chief gatekeepers were on permanent duty. These were the Levites who also had charge of the chambers and treasures of the house of God. 27 They would spend the night near the house of God, for it was in their charge and they had the duty of opening it each morning.

28 Some of them had charge of the vessels used there, tallying them as they were brought in and taken out. 29 Others were appointed to take care of the utensils and all the sacred vessels, as well as the fine flour, the wine, the oil, the frankincense, and the spices. 30 It was the sons of priests, however, who mixed the spiced ointments.(Q) 31 (R)Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with preparing the cakes. 32 Benaiah the Kohathite, one of their brothers, was in charge of setting out the showbread each sabbath.(S)

33 These were the singers and the gatekeepers, family heads over the Levites. They stayed in the chambers when free of duty, for day and night they had to be ready for service. 34 These were the levitical family heads by their generations, chiefs who dwelt in Jerusalem.

II. The History of David

Genealogy of Saul. 35 (T)Jeiel, the founder of Gibeon, dwelt in Gibeon; his wife’s name was Maacah. 36 His firstborn son was Abdon; then came Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth. 38 Mikloth became the father of Shimeam. These, too, with their relatives, dwelt opposite their relatives in Jerusalem. 39 Ner became the father of Kish, and Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal. 40 The son of Jonathan was Meribbaal, and Meribbaal became the father of Micah. 41 The sons of Micah were Pithon, Melech, Tahrea, and Ahaz. 42 Ahaz became the father of Jehoaddah, and Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza. 43 Moza became the father of Binea, whose son was Rephaiah, whose son was Eleasah, whose son was Azel. 44 Azel had six sons, whose names were Azrikam, his firstborn, Ishmael, Sheariah, Azariah, Obadiah, and Hanan; these were the sons of Azel.

Chapter 10

Death of Saul and His Sons. (U)Now the Philistines went to war against Israel, and Israel fled before them, and they fell, slain on Mount Gilboa. The Philistines pressed hard after Saul and his sons. When the Philistines had struck down Jonathan, Abinadab, and Malchishua, sons of Saul, the fury of the battle converged on Saul. Then the archers hit him, and he was severely wounded.

Saul said to his armor-bearer, “Draw your sword and run me through; otherwise these uncircumcised will come and abuse me.” But the armor-bearer, badly frightened, refused, so Saul took his own sword and fell upon it. When the armor-bearer saw that Saul was dead, he too fell upon his sword and died. Thus Saul, and his three sons, his whole house, died together. When all the Israelites in the valley saw that Saul and his sons had fled and that they had died, they abandoned their cities and fled. Then the Philistines came and lived in those cities.

On the following day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. They stripped him, and took his head and his armor; these they sent throughout the land of the Philistines to bring the good news to their idols and to the people. 10 They put his armor in the temple of their gods, but his skull they impaled at the temple of Dagon.

Burial of Saul. 11 When all the inhabitants of Jabesh-gilead heard all that the Philistines had done to Saul, 12 all their warriors set out, recovered the corpses of Saul and his sons, and brought them to Jabesh. They buried their bones under the oak of Jabesh, and fasted for seven days.(V)

13 [c]Thus Saul died because of his treason against the Lord in disobeying his word, and also because he had sought counsel from a ghost,(W) 14 rather than from the Lord. Therefore the Lord took his life, and turned his kingdom over to David, the son of Jesse.(X)

Footnotes

  1. 8:1–40 A second, variant list (cf. 7:6–11) of the Benjaminites, highlighting the family of Saul (vv. 33–40).
  2. 9:2–34 The inhabitants of Jerusalem after the exile. A similar list, though with many variants in the names, occurs in Neh 11:3–24.
  3. 10:13–14 The Chronicler explains why Saul met his tragic end: he had disobeyed the Lord’s command given through the prophet Samuel (1 Sm 15:3–9), and had consulted a necromancer (1 Sm 28:6–19), contrary to the Mosaic law (Dt 18:10–11).

The Genealogy of Saul the Benjamite(A)

Benjamin(B) was the father of Bela his firstborn,

Ashbel the second son, Aharah the third,

Nohah the fourth and Rapha the fifth.

The sons of Bela were:

Addar,(C) Gera, Abihud,[a] Abishua, Naaman, Ahoah,(D) Gera, Shephuphan and Huram.

These were the descendants of Ehud,(E) who were heads of families of those living in Geba and were deported to Manahath:

Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.

Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 10 Jeuz, Sakia and Mirmah. These were his sons, heads of families. 11 By Hushim he had Abitub and Elpaal.

12 The sons of Elpaal:

Eber, Misham, Shemed (who built Ono(F) and Lod with its surrounding villages), 13 and Beriah and Shema, who were heads of families of those living in Aijalon(G) and who drove out the inhabitants of Gath.(H)

14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah and Joha were the sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah and Jobab were the sons of Elpaal.

19 Jakim, Zikri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel, 23 Abdon, Zikri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah and Zikri were the sons of Jeroham.

28 All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.

29 Jeiel[b] the father[c] of Gibeon lived in Gibeon.(I)

His wife’s name was Maakah, 30 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner,[d] Nadab, 31 Gedor, Ahio, Zeker 32 and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.

33 Ner(J) was the father of Kish,(K) Kish the father of Saul(L), and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[e](M)

34 The son of Jonathan:(N)

Merib-Baal,[f](O) who was the father of Micah.

35 The sons of Micah:

Pithon, Melek, Tarea and Ahaz.

36 Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 37 Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.

38 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.

39 The sons of his brother Eshek:

Ulam his firstborn, Jeush the second son and Eliphelet the third. 40 The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons—150 in all.

All these were the descendants of Benjamin.(P)

All Israel(Q) was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon(R) because of their unfaithfulness.(S)

The People in Jerusalem(T)

Now the first to resettle on their own property in their own towns(U) were some Israelites, priests, Levites and temple servants.(V)

Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:

Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.(W)

Of the Shelanites[g]:

Asaiah the firstborn and his sons.

Of the Zerahites:

Jeuel.

The people from Judah numbered 690.

Of the Benjamites:

Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;

Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.

The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.

10 Of the priests:

Jedaiah; Jehoiarib; Jakin;

11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;

12 Adaiah son of Jeroham, the son of Pashhur,(X) the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.

13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.

14 Of the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah(Y) son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.(Z)

17 The gatekeepers:(AA)

Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate(AB) on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum(AC) son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas(AD) son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah(AE) son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.

22 Altogether, those chosen to be gatekeepers(AF) at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer.(AG) 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day(AH) periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries(AI) in the house of God. 27 They would spend the night stationed around the house of God,(AJ) because they had to guard it; and they had charge of the key(AK) for opening it each morning.

28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary,(AL) as well as the special flour and wine, and the olive oil, incense and spices. 30 But some(AM) of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.(AN)

33 Those who were musicians,(AO) heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.(AP)

34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.

The Genealogy of Saul(AQ)

35 Jeiel(AR) the father[h] of Gibeon lived in Gibeon.

His wife’s name was Maakah, 36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.

39 Ner(AS) was the father of Kish,(AT) Kish the father of Saul, and Saul the father of Jonathan,(AU) Malki-Shua, Abinadab and Esh-Baal.[i](AV)

40 The son of Jonathan:

Merib-Baal,[j](AW) who was the father of Micah.

41 The sons of Micah:

Pithon, Melek, Tahrea and Ahaz.[k]

42 Ahaz was the father of Jadah, Jadah[l] was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.

44 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.

Saul Takes His Life(AX)

10 Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.

Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. When the armor-bearer saw that Saul was dead, he too fell on his sword and died. So Saul and his three sons died, and all his house died together.

When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. 10 They put his armor in the temple of their gods and hung up his head in the temple of Dagon.(AY)

11 When all the inhabitants of Jabesh Gilead(AZ) heard what the Philistines had done to Saul, 12 all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.

13 Saul died(BA) because he was unfaithful(BB) to the Lord; he did not keep(BC) the word of the Lord and even consulted a medium(BD) for guidance, 14 and did not inquire of the Lord. So the Lord put him to death and turned(BE) the kingdom(BF) over to David son of Jesse.

Footnotes

  1. 1 Chronicles 8:3 Or Gera the father of Ehud
  2. 1 Chronicles 8:29 Some Septuagint manuscripts (see also 9:35); Hebrew does not have Jeiel.
  3. 1 Chronicles 8:29 Father may mean civic leader or military leader.
  4. 1 Chronicles 8:30 Some Septuagint manuscripts (see also 9:36); Hebrew does not have Ner.
  5. 1 Chronicles 8:33 Also known as Ish-Bosheth
  6. 1 Chronicles 8:34 Also known as Mephibosheth
  7. 1 Chronicles 9:5 See Num. 26:20; Hebrew Shilonites.
  8. 1 Chronicles 9:35 Father may mean civic leader or military leader.
  9. 1 Chronicles 9:39 Also known as Ish-Bosheth
  10. 1 Chronicles 9:40 Also known as Mephibosheth
  11. 1 Chronicles 9:41 Vulgate and Syriac (see also Septuagint and 8:35); Hebrew does not have and Ahaz.
  12. 1 Chronicles 9:42 Some Hebrew manuscripts and Septuagint (see also 8:36); most Hebrew manuscripts Jarah, Jarah

Chapter 13

A wise son loves correction,
    but the scoffer heeds no rebuke.[a]
From the fruit of the mouth one enjoys good things,(A)
    but from the throat of the treacherous comes violence.[b]
Those who guard their mouths preserve themselves;[c]
    those who open wide their lips bring ruin.(B)
The appetite of the sluggard craves but has nothing,
    but the appetite of the diligent is amply satisfied.
The just hate deceitful words,
    but the wicked are odious and disgraceful.
Justice guards one who walks honestly,
    but sin leads the wicked astray.(C)
One acts rich but has nothing;
    another acts poor but has great wealth.[d]
People’s riches serve as ransom for their lives,
    but the poor do not even hear a threat.[e]
The light of the just gives joy,
    but the lamp[f] of the wicked goes out.(D)
10 The stupid sow discord by their insolence,
    but wisdom is with those who take counsel.
11 Wealth won quickly dwindles away,
    but gathered little by little, it grows.(E)
12 Hope deferred makes the heart sick,
    but a wish fulfilled is a tree of life.[g]

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Footnotes

  1. 13:1 Another in the series on the household, this one on the relation of parents and children. See under 10:1. The scoffer in Proverbs condemns discipline and thus can never become wise. Wise adult children advertise to the community what they received from their parents, for children become wise through a dialectical process involving the parents. A foolish adult child witnesses to foolish parents.
  2. 13:2 One’s mouth normally eats food from outside, but in the moral life, things are reversed: one eats from the fruit of one’s mouth, i.e., one experiences the consequences of one’s own actions. Since the mouth of the treacherous is filled with violence, one must assume that they will some day endure violence.
  3. 13:3 Preserve themselves: in Hebrew, literally to preserve the throat area, the moist breathing center of one’s body, thus “life,” “soul,” or “self.” There is wordplay: if you guard your mouth (= words) you guard your “soul.” Fools, on the other hand, do not guard but open their lips and disaster strikes. A near duplicate is 21:23.
  4. 13:7 Appearances can be deceiving; possessions do not always reveal the true state of a person.
  5. 13:8 Related to v. 7. Possessions enable the wealthy to pay ransom but the poor are “protected” by lack of possessions: they never hear the threat of the pursuer. Cf. the use of the word “threat” in Is 30:17.
  6. 13:9 Light…lamp: symbols of life and prosperity; cf. 4:18–19.
  7. 13:12 “Tree of life” occurs in Gn 2–3, Prv 3:18; 11:30; 13:12; 15:4, and Rev 2:7; 22:2, 14, 19. It provides food and healing.

13 A wise son heeds his father’s instruction,
    but a mocker does not respond to rebukes.(A)

From the fruit of their lips people enjoy good things,(B)
    but the unfaithful have an appetite for violence.

Those who guard their lips(C) preserve their lives,(D)
    but those who speak rashly will come to ruin.(E)

A sluggard’s appetite is never filled,(F)
    but the desires of the diligent are fully satisfied.

The righteous hate what is false,(G)
    but the wicked make themselves a stench
    and bring shame on themselves.

Righteousness guards the person of integrity,
    but wickedness overthrows the sinner.(H)

One person pretends to be rich, yet has nothing;(I)
    another pretends to be poor, yet has great wealth.(J)

A person’s riches may ransom their life,
    but the poor cannot respond to threatening rebukes.(K)

The light of the righteous shines brightly,
    but the lamp of the wicked is snuffed out.(L)

10 Where there is strife, there is pride,
    but wisdom is found in those who take advice.(M)

11 Dishonest money dwindles away,(N)
    but whoever gathers money little by little makes it grow.

12 Hope deferred makes the heart sick,
    but a longing fulfilled is a tree of life.(O)

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IV. Paul’s Defense of His Ministry[a]

Chapter 10

Accusation of Weakness.[b] Now I myself, Paul, urge you through the gentleness and clemency of Christ,[c] I who am humble when face to face with you, but brave toward you when absent, [d](A)I beg you that, when present, I may not have to be brave with that confidence with which I intend to act boldly against some who consider us as acting according to the flesh. For, although we are in the flesh, we do not battle according to the flesh,[e] for the weapons of our battle are not of flesh but are enormously powerful, capable of destroying fortresses. We destroy arguments(B) and every pretension raising itself against the knowledge of God, and take every thought captive in obedience to Christ, and we are ready to punish every disobedience, once your obedience is complete.(C)

(D)Look at what confronts you. Whoever is confident of belonging to Christ should consider that as he belongs to Christ, so do we.[f] (E)And even if I should boast a little too much of our authority, which the Lord gave for building you up and not for tearing you down, I shall not be put to shame. [g]May I not seem as one frightening you through letters. 10 For someone will say, “His letters are severe and forceful, but his bodily presence is weak, and his speech contemptible.”(F) 11 Such a person must understand that what we are in word through letters when absent, that we also are in action when present.(G)

12 [h]Not that we dare to class or compare ourselves with some of those who recommend themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding.(H) 13 But we will not boast beyond measure but will keep to the limits[i] God has apportioned us, namely, to reach even to you. 14 For we are not overreaching ourselves, as though we did not reach you; we indeed first came to you with the gospel of Christ. 15 We are not boasting beyond measure, in other people’s labors; yet our hope is that, as your faith increases, our influence among you may be greatly enlarged, within our proper limits, 16 so that we may preach the gospel even beyond you, not boasting of work already done in another’s sphere.(I) 17 (J)“Whoever boasts, should boast in the Lord.”[j] 18 For it is not the one who recommends himself who is approved,[k] but the one whom the Lord recommends.(K)

Footnotes

  1. 10:1–13:10 These final chapters have their own unity of structure and theme and could well have formed the body of a separate letter. They constitute an apologia on Paul’s part, i.e., a legal defense of his behavior and his ministry; the writing is emotionally charged and highly rhetorical. In the central section (2 Cor 11:16–12:10), the apologia takes the form of a boast. This section is prepared for by a prologue (2 Cor 11:1–15) and followed by an epilogue (2 Cor 12:11–18), which are similar in content and structure. These sections, in turn, are framed by an introduction (2 Cor 10:1–18) and a conclusion (2 Cor 12:19–13:10), both of which assert Paul’s apostolic authority and confidence and define the purpose of the letter. The structure that results from this disposition of the material is chiastic, i.e., the first element corresponds to the last, the second to the second last, etc., following the pattern a b c b′ a′.
  2. 10:1–18 Paul asserts his apostolic authority and expresses the confidence this generates in him. He writes in response to certain opinions that have arisen in the community and certain charges raised against him and in preparation for a forthcoming visit in which he intends to set things in order. This section gives us an initial glimpse of the situation in Corinth that Paul must address; much of its thematic material will be taken up again in the finale (2 Cor 12:19–13:10).
  3. 10:1–2 A strong opening plunges us straight into the conflict. Contrasts dominate here: presence versus absence, gentleness-clemency-humility versus boldness-confidence-bravery. Through the gentleness and clemency of Christ: the figure of the gentle Christ, presented in a significant position before any specifics of the situation are suggested, forms a striking contrast to the picture of the bold and militant Paul (2 Cor 10:2–6); this tension is finally resolved in 2 Cor 13:3–4. Absent…present: this same contrast, with a restatement of the purpose of the letter, recurs in 2 Cor 13:10, which forms an inclusion with 2 Cor 10:1–2.
  4. 10:2b–4a Flesh: the Greek word sarx can express both the physical life of the body without any pejorative overtones (as in “we are in the flesh,” 3) and our natural life insofar as it is marked by limitation and weakness (as in the other expressions) in contrast to the higher life and power conferred by the Spirit; cf. note on 1 Cor 3:1. The wordplay is intended to express the paradoxical situation of a life already taken over by the Spirit but not yet seen as such except by faith. Lack of empirical evidence of the Spirit permits misunderstanding and misjudgment, but Paul resolutely denies that his behavior and effectiveness are as limited as some suppose.
  5. 10:3b–6 Paul is involved in combat. The strong military language and imagery are both an assertion of his confidence in the divine power at his disposal and a declaration of war against those who underestimate his resources. The threat is echoed in 2 Cor 13:2–3.
  6. 10:7–8 Belonging to Christ…so do we: these phrases already announce the pattern of Paul’s boast in 2 Cor 11:21b–29, especially 2 Cor 11:22–23. For building you up and not for tearing you down: Paul draws on the language by which Jeremiah described the purpose of the prophetic power the Lord gave to him (Jer 1:9–10; 12:16–17; 24:6). Though Paul’s power may have destructive effects on others (2 Cor 10:2–6), its intended effect on the community is entirely constructive (cf. 2 Cor 13:10). I shall not be put to shame: his assertions will not be refuted; they will be revealed as true at the judgment.
  7. 10:9–10 Paul cites the complaints of some who find him lacking in personal forcefulness and holds out the threat of a personal parousia (both “return” and “presence”) that will be forceful, indeed will be a demonstration of Christ’s own power (cf. 2 Cor 13:2–4).
  8. 10:12–18 Paul now qualifies his claim to boldness, indicating its limits. He distinguishes his own behavior from that of others, revealing those “others” as they appear to him: as self-recommending, immoderately boastful, encroaching on territory not assigned to them, and claiming credit not due to them.
  9. 10:13 Will keep to the limits: the notion of proper limits is expressed here by two terms with overlapping meanings, metron and kanōn, which are played off against several expressions denoting overreaching or expansion beyond a legitimate sphere.
  10. 10:17 Boast in the Lord: there is a legitimate boasting, in contrast to the immoderate boasting to which 2 Cor 10:13, 15 allude. God’s work through Paul in the community is the object of his boast (2 Cor 10:13–16; 2 Cor 1:12–14) and constitutes his recommendation (2 Cor 3:1–3). Cf. notes on 2 Cor 1:12–14 and 1 Cor 1:29–31.
  11. 10:18 Approved: to be approved is to come successfully through the process of testing for authenticity (cf. 2 Cor 13:3–7 and the note on 2 Cor 8:2). Whom the Lord recommends: self-commendation is a premature and unwarranted anticipation of the final judgment, which the Lord alone will pass (cf. 1 Cor 4:3–5). Paul alludes to this judgment throughout 2 Cor 10–13, frequently in final or transitional positions; cf. 2 Cor 11:15; 12:19a; 13:3–7.

Paul’s Defense of His Ministry

10 By the humility and gentleness(A) of Christ, I appeal to you—I, Paul,(B) who am “timid” when face to face with you, but “bold” toward you when away! I beg you that when I come I may not have to be as bold(C) as I expect to be toward some people who think that we live by the standards of this world.(D) For though we live in the world, we do not wage war as the world does.(E) The weapons we fight with(F) are not the weapons of the world. On the contrary, they have divine power(G) to demolish strongholds.(H) We demolish arguments and every pretension that sets itself up against the knowledge of God,(I) and we take captive every thought to make it obedient(J) to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete.(K)

You are judging by appearances.[a](L) If anyone is confident that they belong to Christ,(M) they should consider again that we belong to Christ just as much as they do.(N) So even if I boast somewhat freely about the authority the Lord gave us(O) for building you up rather than tearing you down,(P) I will not be ashamed of it. I do not want to seem to be trying to frighten you with my letters. 10 For some say, “His letters are weighty and forceful, but in person he is unimpressive(Q) and his speaking amounts to nothing.”(R) 11 Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.

12 We do not dare to classify or compare ourselves with some who commend themselves.(S) When they measure themselves by themselves and compare themselves with themselves, they are not wise. 13 We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us,(T) a sphere that also includes you. 14 We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you(U) with the gospel of Christ.(V) 15 Neither do we go beyond our limits(W) by boasting of work done by others.(X) Our hope is that, as your faith continues to grow,(Y) our sphere of activity among you will greatly expand, 16 so that we can preach the gospel(Z) in the regions beyond you.(AA) For we do not want to boast about work already done in someone else’s territory. 17 But, “Let the one who boasts boast in the Lord.”[b](AB) 18 For it is not the one who commends himself(AC) who is approved, but the one whom the Lord commends.(AD)

Footnotes

  1. 2 Corinthians 10:7 Or Look at the obvious facts
  2. 2 Corinthians 10:17 Jer. 9:24