Psalm 79

A psalm of Asaph.

O God, the nations have invaded your inheritance;(A)
    they have defiled(B) your holy temple,
    they have reduced Jerusalem to rubble.(C)
They have left the dead bodies of your servants
    as food for the birds of the sky,(D)
    the flesh of your own people for the animals of the wild.(E)
They have poured out blood like water
    all around Jerusalem,
    and there is no one to bury(F) the dead.(G)
We are objects of contempt to our neighbors,
    of scorn(H) and derision to those around us.(I)

How long,(J) Lord? Will you be angry(K) forever?
    How long will your jealousy burn like fire?(L)
Pour out your wrath(M) on the nations
    that do not acknowledge(N) you,
on the kingdoms
    that do not call on your name;(O)
for they have devoured(P) Jacob
    and devastated his homeland.

Do not hold against us the sins of past generations;(Q)
    may your mercy come quickly to meet us,
    for we are in desperate need.(R)
Help us,(S) God our Savior,
    for the glory of your name;
deliver us and forgive our sins
    for your name’s sake.(T)
10 Why should the nations say,
    “Where is their God?”(U)

Before our eyes, make known among the nations
    that you avenge(V) the outpoured blood(W) of your servants.
11 May the groans of the prisoners come before you;
    with your strong arm preserve those condemned to die.
12 Pay back into the laps(X) of our neighbors seven times(Y)
    the contempt they have hurled at you, Lord.
13 Then we your people, the sheep of your pasture,(Z)
    will praise you forever;(AA)
from generation to generation
    we will proclaim your praise.

Psalm 80[a]

For the director of music. To the tune of “The Lilies of the Covenant.” Of Asaph. A psalm.

Hear us, Shepherd of Israel,
    you who lead Joseph like a flock.(AB)
You who sit enthroned between the cherubim,(AC)
    shine forth before Ephraim, Benjamin and Manasseh.(AD)
Awaken(AE) your might;
    come and save us.(AF)

Restore(AG) us,(AH) O God;
    make your face shine on us,
    that we may be saved.(AI)

How long,(AJ) Lord God Almighty,
    will your anger smolder(AK)
    against the prayers of your people?
You have fed them with the bread of tears;(AL)
    you have made them drink tears by the bowlful.(AM)
You have made us an object of derision[b] to our neighbors,
    and our enemies mock us.(AN)

Restore us, God Almighty;
    make your face shine on us,
    that we may be saved.(AO)

You transplanted a vine(AP) from Egypt;
    you drove out(AQ) the nations and planted(AR) it.
You cleared the ground for it,
    and it took root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches.
11 Its branches reached as far as the Sea,[c]
    its shoots as far as the River.[d](AS)

12 Why have you broken down its walls(AT)
    so that all who pass by pick its grapes?
13 Boars from the forest ravage(AU) it,
    and insects from the fields feed on it.
14 Return to us, God Almighty!
    Look down from heaven and see!(AV)
Watch over this vine,
15     the root your right hand has planted,
    the son[e] you have raised up for yourself.

16 Your vine is cut down, it is burned with fire;(AW)
    at your rebuke(AX) your people perish.
17 Let your hand rest on the man at your right hand,
    the son of man(AY) you have raised up for yourself.
18 Then we will not turn away from you;
    revive(AZ) us, and we will call on your name.

19 Restore us, Lord God Almighty;
    make your face shine on us,
    that we may be saved.

Psalm 81[f]

For the director of music. According to gittith.[g] Of Asaph.

Sing for joy to God our strength;
    shout aloud to the God of Jacob!(BA)
Begin the music, strike the timbrel,(BB)
    play the melodious harp(BC) and lyre.(BD)

Sound the ram’s horn(BE) at the New Moon,(BF)
    and when the moon is full, on the day of our festival;
this is a decree for Israel,
    an ordinance of the God of Jacob.(BG)
When God went out against Egypt,(BH)
    he established it as a statute for Joseph.

I heard an unknown voice say:(BI)

“I removed the burden(BJ) from their shoulders;(BK)
    their hands were set free from the basket.
In your distress you called(BL) and I rescued you,
    I answered(BM) you out of a thundercloud;
    I tested you at the waters of Meribah.[h](BN)
Hear me, my people,(BO) and I will warn you—
    if you would only listen to me, Israel!
You shall have no foreign god(BP) among you;
    you shall not worship any god other than me.
10 I am the Lord your God,
    who brought you up out of Egypt.(BQ)
Open(BR) wide your mouth and I will fill(BS) it.

11 “But my people would not listen to me;
    Israel would not submit to me.(BT)
12 So I gave them over(BU) to their stubborn hearts
    to follow their own devices.

13 “If my people would only listen to me,(BV)
    if Israel would only follow my ways,
14 how quickly I would subdue(BW) their enemies
    and turn my hand against(BX) their foes!
15 Those who hate the Lord would cringe(BY) before him,
    and their punishment would last forever.
16 But you would be fed with the finest of wheat;(BZ)
    with honey from the rock I would satisfy you.”

Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment(CA) among the “gods”:(CB)

“How long will you[i] defend the unjust
    and show partiality(CC) to the wicked?[j](CD)
Defend the weak and the fatherless;(CE)
    uphold the cause of the poor(CF) and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.

“The ‘gods’ know nothing, they understand nothing.(CG)
    They walk about in darkness;(CH)
    all the foundations(CI) of the earth are shaken.

“I said, ‘You are “gods”;(CJ)
    you are all sons of the Most High.’
But you will die(CK) like mere mortals;
    you will fall like every other ruler.”

Rise up,(CL) O God, judge(CM) the earth,
    for all the nations are your inheritance.(CN)

Footnotes

  1. Psalm 80:1 In Hebrew texts 80:1-19 is numbered 80:2-20.
  2. Psalm 80:6 Probable reading of the original Hebrew text; Masoretic Text contention
  3. Psalm 80:11 Probably the Mediterranean
  4. Psalm 80:11 That is, the Euphrates
  5. Psalm 80:15 Or branch
  6. Psalm 81:1 In Hebrew texts 81:1-16 is numbered 81:2-17.
  7. Psalm 81:1 Title: Probably a musical term
  8. Psalm 81:7 The Hebrew has Selah (a word of uncertain meaning) here.
  9. Psalm 82:2 The Hebrew is plural.
  10. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

79 ( 亞 薩 的 詩 。 ) 神 啊 , 外 邦 人 進 入 你 的 產 業 , 污 穢 你 的 聖 殿 , 使 耶 路 撒 冷 變 成 荒 堆 ,

把 你 僕 人 的 屍 首 交 與 天 空 的 飛 鳥 為 食 , 把 你 聖 民 的 肉 交 與 地 上 的 野 獸 ,

在 耶 路 撒 冷 周 圍 流 他 們 的 血 如 水 , 無 人 葬 埋 。

我 們 成 為 鄰 國 的 羞 辱 , 成 為 我 們 四 圍 人 的 嗤 笑 譏 刺 。

耶 和 華 啊 , 這 到 幾 時 呢 ? 你 要 動 怒 到 永 遠 麼 ? 你 的 憤 恨 要 如 火 焚 燒 麼 ?

願 你 將 你 的 忿 怒 倒 在 那 不 認 識 你 的 外 邦 和 那 不 求 告 你 名 的 國 度 。

因 為 他 們 吞 了 雅 各 , 把 他 的 住 處 變 為 荒 場 。

求 你 不 要 記 念 我 們 先 祖 的 罪 孽 , 向 我 們 追 討 ; 願 你 的 慈 悲 快 迎 著 我 們 , 因 為 我 們 落 到 極 卑 微 的 地 步 。

拯 救 我 們 的 神 啊 , 求 你 因 你 名 的 榮 耀 幫 助 我 們 ! 為 你 名 的 緣 故 搭 救 我 們 , 赦 免 我 們 的 罪 。

10 為 何 容 外 邦 人 說 他 們 的 神 在 哪 裡 呢 ? 願 你 使 外 邦 人 知 道 你 在 我 們 眼 前 伸 你 僕 人 流 血 的 冤 。

11 願 被 囚 之 人 的 歎 息 達 到 你 面 前 ; 願 你 按 你 的 大 能 力 存 留 那 些 將 要 死 的 人 。

12 主 啊 , 願 你 將 我 們 鄰 邦 所 羞 辱 你 的 羞 辱 加 七 倍 歸 到 他 們 身 上 。

13 這 樣 , 你 的 民 , 你 草 場 的 羊 , 要 稱 謝 你 , 直 到 永 遠 ; 要 述 說 讚 美 你 的 話 , 直 到 萬 代 。

80 ( 亞 薩 的 詩 , 交 與 伶 長 。 調 用 為 證 的 百 合 花 。 ) 領 約 瑟 如 領 羊 群 之 以 色 列 的 牧 者 啊 , 求 你 留 心 聽 ! 坐 在 二 基 路 伯 上 的 啊 , 求 你 發 出 光 來 !

在 以 法 蓮 、 便 雅 憫 、 瑪 拿 西 前 面 施 展 你 的 大 能 , 來 救 我 們 。

神 啊 , 求 你 使 我 們 回 轉 ( 或 譯 : 復 興 ) , 使 你 的 臉 發 光 , 我 們 便 要 得 救 !

耶 和 華 ─ 萬 軍 之 神 啊 , 你 向 你 百 姓 的 禱 告 發 怒 , 要 到 幾 時 呢 ?

你 以 眼 淚 當 食 物 給 他 們 吃 , 又 多 量 出 眼 淚 給 他 們 喝 。

你 使 鄰 邦 因 我 們 紛 爭 ; 我 們 的 仇 敵 彼 此 戲 笑 。

萬 軍 之 神 啊 , 求 你 使 我 們 回 轉 , 使 你 的 臉 發 光 , 我 們 便 要 得 救 !

你 從 埃 及 挪 出 一 棵 葡 萄 樹 , 趕 出 外 邦 人 , 把 這 樹 栽 上 。

你 在 這 樹 根 前 預 備 了 地 方 , 他 就 深 深 扎 根 , 爬 滿 了 地 。

10 他 的 影 子 遮 滿 了 山 , 枝 子 好 像 佳 美 的 香 柏 樹 。

11 他 發 出 枝 子 , 長 到 大 海 , 發 出 蔓 子 , 延 到 大 河 。

12 你 為 何 拆 毀 這 樹 的 籬 笆 , 任 憑 一 切 過 路 的 人 摘 取 ?

13 林 中 出 來 的 野 豬 把 他 糟 踏 ; 野 地 的 走 獸 拿 他 當 食 物 。

14 萬 軍 之 神 啊 , 求 你 回 轉 ! 從 天 上 垂 看 , 眷 顧 這 葡 萄 樹 ,

15 保 護 你 右 手 所 栽 的 和 你 為 自 已 所 堅 固 的 枝 子 。

16 這 樹 已 經 被 火 焚 燒 , 被 刀 砍 伐 ; 他 們 因 你 臉 上 的 怒 容 就 滅 亡 了 。

17 願 你 的 手 扶 持 你 右 邊 的 人 , 就 是 你 為 自 已 所 堅 固 的 人 子 。

18 這 樣 , 我 們 便 不 退 後 離 開 你 ; 求 你 救 活 我 們 , 我 們 就 要 求 告 你 的 名 。

19 耶 和 華 ─ 萬 軍 之 神 啊 , 求 你 使 我 們 回 轉 , 使 你 的 臉 發 光 , 我 們 便 要 得 救 !

81 ( 亞 薩 的 詩 , 交 與 伶 長 。 用 迦 特 樂 器 。 ) 你 們 當 向 神 ─ 我 們 的 力 量 大 聲 歡 呼 , 向 雅 各 的 神 發 聲 歡 樂 !

唱 起 詩 歌 , 打 手 鼓 , 彈 美 琴 與 瑟 。

當 在 月 朔 並 月 望 ─ 我 們 過 節 的 日 期 吹 角 ,

因 這 是 為 以 色 列 定 的 律 例 , 是 雅 各 神 的 典 章 。

他 去 攻 擊 埃 及 地 的 時 候 , 在 約 瑟 中 間 立 此 為 證 。 我 在 那 裡 聽 見 我 所 不 明 白 的 言 語 :

神 說 : 我 使 你 的 肩 得 脫 重 擔 , 你 的 手 放 下 筐 子 。

你 在 急 難 中 呼 求 , 我 就 搭 救 你 ; 我 在 雷 的 隱 密 處 應 允 你 , 在 米 利 巴 水 那 裡 試 驗 你 。 ( 細 拉 )

我 的 民 哪 , 你 當 聽 , 我 要 勸 戒 你 ; 以 色 列 啊 , 甚 願 你 肯 聽 從 我 。

在 你 當 中 , 不 可 有 別 的 神 ; 外 邦 的 神 , 你 也 不 可 下 拜 。

10 我 是 耶 和 華 ─ 你 的 神 , 曾 把 你 從 埃 及 地 領 上 來 ; 你 要 大 大 張 口 , 我 就 給 你 充 滿 。

11 無 奈 , 我 的 民 不 聽 我 的 聲 音 ; 以 色 列 全 不 理 我 。

12 我 便 任 憑 他 們 心 裡 剛 硬 , 隨 自 己 的 計 謀 而 行 。

13 甚 願 我 的 民 肯 聽 從 我 , 以 色 列 肯 行 我 的 道 ,

14 我 便 速 速 治 服 他 們 的 仇 敵 , 反 手 攻 擊 他 們 的 敵 人 。

15 恨 耶 和 華 的 人 必 來 投 降 , 但 他 的 百 姓 必 永 久 長 存 。

16 他 也 必 拿 上 好 的 麥 子 給 他 們 吃 , 又 拿 從 磐 石 出 的 蜂 蜜 叫 他 們 飽 足 。

82 ( 亞 薩 的 詩 。 ) 神 站 在 有 權 力 者 的 會 中 , 在 諸 神 中 行 審 判 ,

說 : 你 們 審 判 不 秉 公 義 , 徇 惡 人 的 情 面 , 要 到 幾 時 呢 ? ( 細 拉 )

你 們 當 為 貧 寒 的 人 和 孤 兒 伸 冤 ; 當 為 困 苦 和 窮 乏 的 人 施 行 公 義 。

當 保 護 貧 寒 和 窮 乏 的 人 , 救 他 們 脫 離 惡 人 的 手 。

你 們 仍 不 知 道 , 也 不 明 白 , 在 黑 暗 中 走 來 走 去 ; 地 的 根 基 都 搖 動 了 。

我 曾 說 : 你 們 是 神 , 都 是 至 高 者 的 兒 子 。

然 而 , 你 們 要 死 , 與 世 人 一 樣 , 要 仆 倒 , 像 王 子 中 的 一 位 。

神 啊 , 求 你 起 來 審 判 世 界 , 因 為 你 要 得 萬 邦 為 業 。

79 O god, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.

The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.

Their blood have they shed like water round about Jerusalem; and there was none to bury them.

We are become a reproach to our neighbours, a scorn and derision to them that are round about us.

How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?

Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.

For they have devoured Jacob, and laid waste his dwelling place.

O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.

Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.

10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.

11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;

12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.

13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.

80 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.

Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.

Turn us again, O God, and cause thy face to shine; and we shall be saved.

O Lord God of hosts, how long wilt thou be angry against the prayer of thy people?

Thou feedest them with the bread of tears; and givest them tears to drink in great measure.

Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.

Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.

Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.

Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.

10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.

11 She sent out her boughs unto the sea, and her branches unto the river.

12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?

13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it.

14 Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;

15 And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.

16 It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.

17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.

18 So will not we go back from thee: quicken us, and we will call upon thy name.

19 Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved.

81 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.

Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.

Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

For this was a statute for Israel, and a law of the God of Jacob.

This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.

I removed his shoulder from the burden: his hands were delivered from the pots.

Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.

Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;

There shall no strange god be in thee; neither shalt thou worship any strange god.

10 I am the Lord thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

11 But my people would not hearken to my voice; and Israel would none of me.

12 So I gave them up unto their own hearts' lust: and they walked in their own counsels.

13 Oh that my people had hearkened unto me, and Israel had walked in my ways!

14 I should soon have subdued their enemies, and turned my hand against their adversaries.

15 The haters of the Lord should have submitted themselves unto him: but their time should have endured for ever.

16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

82 God standeth in the congregation of the mighty; he judgeth among the gods.

How long will ye judge unjustly, and accept the persons of the wicked? Selah.

Defend the poor and fatherless: do justice to the afflicted and needy.

Deliver the poor and needy: rid them out of the hand of the wicked.

They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.

I have said, Ye are gods; and all of you are children of the most High.

But ye shall die like men, and fall like one of the princes.

Arise, O God, judge the earth: for thou shalt inherit all nations.

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5

如 此 說 來 , 我 們 的 祖 宗 亞 伯 拉 罕 憑 著 肉 體 得 了 甚 麼 呢 ?

倘 若 亞 伯 拉 罕 是 因 行 為 稱 義 , 就 有 可 誇 的 ; 只 是 在 神 面 前 並 無 可 誇 。

經 上 說 甚 麼 呢 ? 說 : 亞 伯 拉 罕 信 神 , 這 就 算 為 他 的 義 。

做 工 的 得 工 價 , 不 算 恩 典 , 乃 是 該 得 的 ;

惟 有 不 做 工 的 , 只 信 稱 罪 人 為 義 的 神 , 他 的 信 就 算 為 義 。

正 如 大 衛 稱 那 在 行 為 以 外 蒙 神 算 為 義 的 人 是 有 福 的 。

他 說 : 得 赦 免 其 過 、 遮 蓋 其 罪 的 , 這 人 是 有 福 的 。

主 不 算 為 有 罪 的 , 這 人 是 有 福 的 。

如 此 看 來 , 這 福 是 單 加 給 那 受 割 禮 的 人 麼 ? 不 也 是 加 給 那 未 受 割 禮 的 人 麼 ? 因 我 們 所 說 , 亞 伯 拉 罕 的 信 , 就 算 為 他 的 義 ,

10 是 怎 麼 算 的 呢 ? 是 在 他 受 割 禮 的 時 候 呢 ? 是 在 他 未 受 割 禮 的 時 候 呢 ? 不 是 在 受 割 禮 的 時 候 , 乃 是 在 未 受 割 禮 的 時 候 。

11 並 且 他 受 了 割 禮 的 記 號 , 作 他 未 受 割 禮 的 時 候 因 信 稱 義 的 印 證 , 叫 他 作 一 切 未 受 割 禮 而 信 之 人 的 父 , 使 他 們 也 算 為 義 ;

12 又 作 受 割 禮 之 人 的 父 , 就 是 那 些 不 但 受 割 禮 , 並 且 按 我 們 的 祖 宗 亞 伯 拉 罕 未 受 割 禮 而 信 之 蹤 跡 去 行 的 人 。

13 因 為 神 應 許 亞 伯 拉 罕 和 他 後 裔 , 必 得 承 受 世 界 , 不 是 因 律 法 , 乃 是 因 信 而 得 的 義 。

14 若 是 屬 乎 律 法 的 人 才 得 為 後 嗣 , 信 就 歸 於 虛 空 , 應 許 也 就 廢 棄 了 。

15 因 為 律 法 是 惹 動 忿 怒 的 ( 或 作 : 叫 人 受 刑 的 ) ; 那 裡 沒 有 律 法 , 那 裡 就 沒 有 過 犯 。

16 所 以 人 得 為 後 嗣 是 本 乎 信 , 因 此 就 屬 乎 恩 , 叫 應 許 定 然 歸 給 一 切 後 裔 ; 不 但 歸 給 那 屬 乎 律 法 的 , 也 歸 給 那 效 法 亞 伯 拉 罕 之 信 的 。

17 亞 伯 拉 罕 所 信 的 , 是 那 叫 死 人 復 活 、 使 無 變 為 有 的 神 , 他 在 主 面 前 作 我 們 世 人 的 父 。 如 經 上 所 記 : 我 已 經 立 你 作 多 國 的 父 。

18 他 在 無 可 指 望 的 時 候 , 因 信 仍 有 指 望 , 就 得 以 作 多 國 的 父 , 正 如 先 前 所 說 , 你 的 後 裔 將 要 如 此 。

19 他 將 近 百 歲 的 時 候 , 雖 然 想 到 自 己 的 身 體 如 同 已 死 , 撒 拉 的 生 育 已 經 斷 絕 , 他 的 信 心 還 是 不 軟 弱 ;

20 並 且 仰 望 神 的 應 許 , 總 沒 有 因 不 信 心 裡 起 疑 惑 , 反 倒 因 信 心 裡 得 堅 固 , 將 榮 耀 歸 給 神 ,

21 且 滿 心 相 信 神 所 應 許 的 必 能 做 成 。

22 所 以 , 這 就 算 為 他 的 義 。

23 算 為 他 義 的 這 句 話 不 是 單 為 他 寫 的 ,

24 也 是 為 我 們 將 來 得 算 為 義 之 人 寫 的 , 就 是 我 們 這 信 神 使 我 們 的 主 耶 穌 從 死 裡 復 活 的 人 。

25 耶 穌 被 交 給 人 , 是 為 我 們 的 過 犯 ; 復 活 , 是 為 叫 我 們 稱 義 ( 或 作 : 耶 穌 是 為 我 們 的 過 犯 交 付 了 , 是 為 我 們 稱 義 復 活 了 ) 。

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

For if Abraham were justified by works, he hath whereof to glory; but not before God.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now to him that worketh is the reward not reckoned of grace, but of debt.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Blessed is the man to whom the Lord will not impute sin.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

15 Because the law worketh wrath: for where no law is, there is no transgression.

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

21 And being fully persuaded that, what he had promised, he was able also to perform.

22 And therefore it was imputed to him for righteousness.

23 Now it was not written for his sake alone, that it was imputed to him;

24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

25 Who was delivered for our offences, and was raised again for our justification.