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24 ᎯᏍᎩᏃ ᏫᏄᏒᎳ ᎡᏂᎾᏯ ᏄᎬᏫᏳᏒ ᎠᏥᎸ-ᎨᎶᎯ ᎤᎷᏨᎩ, ᎠᏁᎲ ᏗᎨᎦᏁᎶᏗ, ᎠᎴ ᎩᎶ ᎢᏳᏍᏗ ᏗᏘᏲᎯ-Ꭿ, ᏔᏓᎳ ᏧᏙᎢᏛ, ᎾᏍᎩ ᎤᏂᏃᏁᎸᎩ ᎤᎬᏫᏳᎯ, ᎠᏄᎯᏍᏗᏍᎬ ᏉᎳ.

ᏩᏥᏯᏅᎲᏃ ᏔᏓᎳ ᎤᎴᏅᎲᎩ ᎤᏬᎯᏍᏔᏅᎩ, ᎯᎠ ᏄᏪᏒᎩ; "ᏂᎯ ᎢᏣᏂᏌᏅᎯ ᎤᏣᏘ ᏅᏩᏙᎯᏯᏛ ᏦᏤᎭ, ᎠᎴ ᎣᏍᏛ ᏥᏄᎾᎵᏍᏓᏁᎭ ᏴᏫ ᎣᎦᏤᎵᎪᎯ ᏣᎦᏌᏯᏍᏗᏳ ᎨᏒ ᏥᏅᏗᎦᎵᏍᏙᏗᎭ,

ᎾᏍᎩ ᎢᏳᏍᏗ, ᎰᏍᏛ ᏈᎵᏏ, ᏂᎪᎯᎸ ᎠᎴ ᏂᎬᎾᏛ ᏂᎦᎥ ᎠᎵᎮᎵᏍᏗ ᎨᏒ ᎣᏣᏓᏂᎸᎪᎢ.

ᎠᏎᏃ ᎠᏏ ᎤᏟ ᎢᎦᎢ ᏂᏗᎬᏯᏪᎢᏍᏔᏅᎾ, ᎬᏔᏲᏎᎭ ᏣᏓᏅᏘᏳ ᎨᏒ ᏨᏙᏗᏱ ᏍᎩᏯᏛᎦᏁᏗᏱ ᎢᎸᏍᎩ ᎢᎧᏁᏨᎯ.

ᎣᎦᏙᎴᎰᏒᏰᏃ ᎯᎠ ᎾᏍᎩ ᎠᏍᎦᏯ ᎤᏣᏔᏅᎯ ᎤᏕᏯᏙᏗ ᎨᏒᎢ, ᎠᎴ ᎦᏂᎳᏗᏍᎩ ᏧᏓᎴᏅᏛ ᏂᎦᏛ ᎠᏂᏧᏏ ᎠᏁᎲ ᏂᎬᎾᏛ ᎡᎶᎯ, ᎠᎴ ᏄᎬᏫᏳᏒ ᏗᏓᏘᏂᏙᎯ ᎤᎾᎵᎪᏒ ᎾᏎᎵᏂ ᏧᎾᏙᎢᏛ.

ᎾᏍᎩ ᎾᏍᏉ ᎤᏛᏅ ᏗᎦᎳᏫᎢᏍᏗᏱ ᎤᏐᏢᎢᏍᏙᏗᏱ ᎤᏰᎸᏅᎩ. ᎾᏍᎩ ᎣᏥᏂᏴᎲᎩ ᎠᎴ ᎣᎦᏚᎵᏍᎬᎩ ᏠᎩᎧᎿᏩᏛᏍᏗ ᎣᎬᏙᏗᏱ ᎣᏥᏱᎵᏓᏍᏗᏱ.

ᎠᏎᏃ ᎵᏏᏯ ᏄᎬᏫᏳᏒ ᏗᏓᏘᏂᏙᎯ ᎤᎷᏨ ᎤᏣᏘ ᎬᏍᎦᎢᏍᏓᎩᏯ ᏙᎦᏑᎦᎸᏔᏅᎩ,

ᎠᎴ ᏚᏁᏤᎸᎩ ᎬᏭᎯᏍᏗᏍᎩ ᎨᏣᎷᏤᏗᏱ; ᎾᏍᎩᏃ ᎪᎯᎵᏰᏍᎬᎢ ᏨᏒ ᎨᏣᎦᏙᎥᎯᏍᏗ ᏱᏂᎦᎵᏍᏓ ᎯᎠ ᏂᎦᏛ ᏦᏧᎢᏍᏗᎭ."

ᎠᏂᏧᏏᏃ ᎾᏍᏉ ᎤᏂᏍᏓᏱᏛᎩ, ᎤᏙᎯᏳᎯ ᎾᏍᎩ ᏄᏍᏗ, ᎤᎾᏛᏅᎩ.

10 ᎿᏉᏃ ᏉᎳ, ᎤᎬᏫᏳᎯ ᎤᎵᏍᎫᏫᏎᎸ ᎤᏁᎢᏍᏗᏱ ᎤᎵᏍᎪᎸᏓᏁᎸ, ᎯᎠ ᏄᏪᏒᎩ; "ᏏᎦᏔᎯᏳ ᏥᎩ ᎢᎸᏍᎩ ᏧᏕᏘᏴᏛ ᏚᎪᏓᏁᎯ ᎢᎬᏩᎵᏍᏔᏅᎯ ᎨᏒ ᎯᎠ ᏑᎾᏓᎴᎩ ᏴᏫ, ᎾᏍᎩ ᏅᏓᎦᎵᏍᏙᏓ ᎤᏟ ᎤᎦᎵᏍᏗᏳ ᏴᏫ, ᎾᏍᎩ ᏅᏓᎦᎵᏍᏙᏓ ᎤᏟ ᎤᎦᎵᏍᏗᏳ ᎦᏓᏅᏓᏓ, ᎠᏋᏒ ᎦᎵᏍᏕᎵᏍᎬ ᎬᎩᏁᎢᏍᏗ ᏥᏂᎦᎵᏍᏓ.

11 ᎨᏣᎦᏙᎥᎯᏍᏗᏰᏃ ᏂᎦᎵᏍᏗᎭ ᎾᏍᎩ ᎠᏏᏉ ᏔᎳᏚᏉ ᏄᏒᎭ ᏥᎷᏏᎵᎻ ᎬᏆᏓᏙᎵᏍᏔᏅᏒᎯ.

12 ᎠᎴ ᎥᏝ ᏱᎬᎩᏩᏛᎮ ᎩᎶ ᏲᏍᏓᏗᏒᎯᎮ ᎣᏍᏗᏬᏂᏍᎬᎢ ᎤᏛᏅ-ᏗᎦᎳᏫᎢᏍᏗᏱ, ᎠᎴ ᎥᏝ ᏱᏗᏥᏖᎸᎲᏍᎨ ᏚᎾᏓᏅᏛ ᏴᏫ ᏗᎦᎳᏫᎢᏍᏗᏱ ᏕᎨᏌᏗᏒᎢ ᎠᎴ ᎢᎸᎯᏢ ᎦᏚᎲᎢ.

13 ᎥᏝ ᎠᎴ ᏰᎵ ᎬᏩᏃᎯᏳᏙᏗ ᏱᎩ ᎯᎠ ᎾᏍᎩ ᎿᏉ ᏥᎬᏇᎯᏍᏗᎭ.

14 ᎯᎠᏍᎩᏂᏃᏅ ᎬᏃᎲᏏ, ᎾᏍᎩ ᎤᎾᏓᏤᎵᏛ ᎤᎾᎵᎪᎯ ᏥᏓᏃᏎᎭ, ᎾᏍᎩ ᎦᏥᏍᏓᏩᏗᏒ ᏥᏯᏓᏙᎵᏍᏓᏁᎲ ᎤᏁᎳᏅᎯ ᏗᎩᎦᏴᎵᎨ ᎤᎾᏤᎵᎦ, ᎪᎢᏳᎲᏍᎬᎢ ᏂᎦᏛ ᎪᏪᎵ ᏗᎧᎿᏩᏛᏍᏗᏱ ᎠᎴ ᎠᎾᏙᎴᎰᏍᎩ ᏚᏃᏪᎸᎢ;

15 ᎠᎴ ᎾᏍᏉ ᎤᏚᎩ ᏥᏴᎠ ᎤᏁᎳᏅᎯ, ᏧᎾᎴᎯᏐᏗ ᎨᏒ ᏧᏂᏲᎱᏒᎯ ᎤᎾᏓᏅᏘ ᎠᎴ ᎤᏂᏁᎫᏥᏛ, ᎾᏍᎩ ᎾᏍᏉ ᎤᏅᏒ ᏧᏃᎯᏳᎭ.

16 ᎠᎴ ᎾᏍᎩ ᎯᎠ ᏂᎦᏛᏁᎰᎢ ᎦᏟᏂᎬᏁᎰ ᎠᏆᏓᏅᏙᎩ ᎠᏆᏎᎮᎲᎢ ᏂᎪᎯᎸ ᏂᏥᏍᎦᏅᏤᎲᎾ ᎤᏁᎳᏅᎯ ᎠᎴ ᏂᎦᏥᏍᎦᏅᏤᎲᎾ ᏴᏫ ᎢᏳᎵᏍᏙᏗᏱ.

17 ᎢᎸᏍᎩᏃ ᏫᏄᏕᏘᏴᎲ ᏗᏆᏤᎵᎦ ᏴᏫ ᏕᏥᏲᎮᎸᎩ ᎨᏥᏁᎸᎯ, ᎠᎴ ᎠᎩᏲᎸᎩ ᎠᏥᎸᎨᎳᏍᏗ.

18 ᎾᏍᎩᏃ ᏂᎦᏛᏁᎲᎢ ᎩᎶ ᎢᏳᎾᏍᏗ ᎠᏂᏧᏏ ᎡᏏᏱ ᎠᏁᎯ ᎬᎩᏩᏛᎲᎩ ᎠᏆᏓᏅᎦᎵᏌᏛ ᎨᏒᎩ ᏥᏯᎥᎩ ᎤᏛᏅᏗᎦᎳᏫᎢᏍᏗᏱ, ᎥᏝ ᏱᎨᎳᏗᏙᎮ ᎤᏂᏣᏘ ᎠᏁᏙᎲᎢ, ᎠᎴ ᎤᎾᏓᏑᏰᏛ ᎨᏒᎢ;

19 ᎾᏍᎩᏍᎩᏂ ᎠᏂ ᏦᎸᎢ ᏱᎠᏁᏙᎮᎢ, ᎠᎴ ᏳᏂᏃᎮᎴᎢ, ᎢᏳᏃ ᎪᎱᏍᏗ ᏱᎬᏇᎯᏍᏗᎭ.

20 ᎠᎴ ᎯᎠᏉ ᎾᏍᏉ ᎤᏅᏒ ᏳᏂᏃᎮᎸ, ᎢᏳᏃ ᎤᏲ ᏓᎩᎸᏫᏍᏓᏁᎸ ᎤᏂᏩᏛᏛ ᏱᎩ ᏕᎦᎳᏫᎥ ᏥᏙᎬᎢ,

21 ᎯᎠ ᏍᎩᏂᏃᏅ ᏑᏓᎴᎩ ᎤᏩᏒ ᎠᎩᏁᏨᎢ, ᎯᎠ ᎾᎩᏪᏒ ᎠᏇᎷᏅ ᎠᏂᎦᏔᎲ ᏥᏙᎬᎢ; ᏗᎴᎯᏐᏗ ᎨᏒᎠᏲᎱᏒ ᏅᏗᎦᎵᏍᏙᏗ ᏍᎩᏱᎵᏙᎭ ᎪᎯ ᎢᎦ ᏥᎩ."

22 ᏈᎵᏏᏃ ᎾᏍᎩ ᎤᏛᎦᏅ, ᎠᎴ ᎤᏟ ᎢᎦᎢ ᎤᎦᏙᎥᏒ ᎾᏍᎩ ᎦᏅᏅᎢ, ᏚᏬᎯᏕᎸᎩ ᎯᎠ ᏄᏪᏒᎩ; ᎵᏏᏯ ᏄᎬᏫᏳᏒ ᏗᏓᏘᏂᏙᎯ ᎦᎷᏨᎭ ᏓᎦᏛᎦᏃᏂ ᏥᏥᏱᎵᏙᎭ.

23 ᎤᏁᏤᎸᎩᏃ ᎠᏍᎪᎯᏧᏛ ᏗᏘᏂᏙᎯ ᏧᎧᎿᏩᏗᏓᏍᏗᏱ ᏉᎳ, ᎠᎴ ᎤᏁᎳᎩ ᏪᏓ ᎤᏪᎵᏎᏗᏱ, ᎠᎴ ᎯᎠ ᏄᏪᏎᎸᎩ; ᏞᏍᏗ ᏣᏅᏍᏙᏒᎩ ᎩᎶ ᎢᏳᏍᏗ ᎤᎾᎵᎢ ᎤᏍᏕᎸᎯᏓᏍᏗᏱ ᎠᎴ ᎤᏩᏛᎯᎯᏍᏗᏱ.

24 ᎢᎸᏍᎩᏃ ᏫᏄᏒᎸ ᏈᎵᏏ ᎤᎷᏨᎩ, ᎤᏘᏃᎸᎩ ᎤᏓᎵᎢ ᏚᏏᎵ, ᎾᏍᎩ ᎠᏧᏏ ᎨᏒᎩ, ᎤᏓᏅᏒᎩ ᏩᏥᏯᏅᏗᏱ ᏉᎳ; ᎤᏛᎦᏁᎸᎩᏃ ᎦᎶᏁᏛ ᎪᎯᏳᏗ ᎨᏒ ᎤᎬᏩᎵ.

25 ᎠᏏᏉᏃ ᎧᏃᎮᏍᎬ ᏚᏳᎪᏛ ᎨᏒᎢ, ᎠᎴ ᎠᎵᏏᎾᎯᏍᏙᏗ ᎨᏒᎢ, ᎠᎴ ᎤᏁᎳᏅᎯ ᏧᏬᎪᏙᏗᏱ ᎤᎵᏱᎶᎯᏍᏗ ᎨᏒᎢ, ᏈᎵᏏ ᎤᏪᎾᏮᎩ, ᎯᎠ ᏄᏪᏒᎩ; ᏁᏗ ᏂᎦᎵᏍᏔᏅᎭ ᏫᎬᏯᏅᎲᎭ.

26 ᎠᎴ ᎾᏍᏉ ᎤᏚᎩ ᎤᏩᏒᎩ ᏉᎳ ᎠᏕᎸ ᏧᏁᏗᏱ, ᎾᏍᎩᏃ ᏧᏲᎯᏍᏗᏱ; ᎾᏍᎩ ᎢᏳᏍᏗ ᎤᏟ ᏯᏃᎩᏳ ᎠᏓᏅᏍᎬᎩ ᏩᏯᏂᏍᎬᎩ, ᎠᎴ ᎠᎵᏃᎮᏗᏍᎬᎩ.

27 ᏔᎵᏃ ᏫᏄᏕᎢᏴᎲ ᏈᎵᏏ ᎤᏪᏅᎢ ᏉᏏᏯ ᏇᏍᏓ ᎤᏪᏔᏅᎩ; ᏈᎵᏏᏃ ᎤᏚᎵᏍᎬᎢ ᎠᏂᏧᏏ ᎣᏍᏛ ᏧᏓᏅᏓᏗᏍᏙᏗᏱ, ᎤᏪᎧᎯᏴᎩ ᏉᎳ ᎠᎦᎸᎢᏛ.

Paul’s Trial Before Felix

24 Five days later the high priest Ananias(A) went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges(B) against Paul before the governor.(C) When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent(D) Felix, we acknowledge this with profound gratitude. But in order not to weary you further, I would request that you be kind enough to hear us briefly.

“We have found this man to be a troublemaker, stirring up riots(E) among the Jews(F) all over the world. He is a ringleader of the Nazarene(G) sect(H) and even tried to desecrate the temple;(I) so we seized him. [7] [a] By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

The other Jews joined in the accusation,(J) asserting that these things were true.

10 When the governor(K) motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days(L) ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple,(M) or stirring up a crowd(N) in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me.(O) 14 However, I admit that I worship the God of our ancestors(P) as a follower of the Way,(Q) which they call a sect.(R) I believe everything that is in accordance with the Law and that is written in the Prophets,(S) 15 and I have the same hope in God as these men themselves have, that there will be a resurrection(T) of both the righteous and the wicked.(U) 16 So I strive always to keep my conscience clear(V) before God and man.

17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor(W) and to present offerings. 18 I was ceremonially clean(X) when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.(Y) 19 But there are some Jews from the province of Asia,(Z) who ought to be here before you and bring charges if they have anything against me.(AA) 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”(AB)

22 Then Felix, who was well acquainted with the Way,(AC) adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23 He ordered the centurion to keep Paul under guard(AD) but to give him some freedom(AE) and permit his friends to take care of his needs.(AF)

24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.(AG) 25 As Paul talked about righteousness, self-control(AH) and the judgment(AI) to come, Felix was afraid(AJ) and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

27 When two years had passed, Felix was succeeded by Porcius Festus,(AK) but because Felix wanted to grant a favor to the Jews,(AL) he left Paul in prison.(AM)

Footnotes

  1. Acts 24:7 Some manuscripts include here him, and we would have judged him in accordance with our law. But the commander Lysias came and took him from us with much violence, ordering his accusers to come before you.