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13 ᎾᎯᏳ ᎢᎦ ᏥᏌ ᎤᏄᎪᏨᎩ ᎠᏓᏁᎸᎢ, ᎠᎴ ᎥᏓᎷᎶᏗ ᎤᏪᏅᎩ.

ᎤᏂᏣᏘᏃ ᏴᏫ ᎬᏩᏓᏡᏫᏍᏔᏅᎩ, ᎾᏍᎩ ᎢᏳᏍᏗ ᏥᏳᎯ ᎤᏣᏅᎩ, ᎠᎴ ᎤᏪᏅᎩ. ᏂᎦᏗᏳᏃ ᎾᏍᎩ ᎤᏂᏣᏘ ᎠᎹᏳᎶᏗ ᎠᏂᏙᎾᎥᎩ.

ᏕᎤᏬᏁᏔᏅᏃ ᎤᏣᏘ ᏧᏓᎴᏅᏛ ᏚᏟᎶᏍᏓᏁᎸᎩ; ᎯᎠ ᏄᏪᏒᎩ; ᎬᏂᏳᏉ, ᎠᏫᏍᎩ ᎤᏫᏒᏎᎢ.

ᎤᏫᏒᏃ ᎢᎦᏛ ᏅᏃᎱᎶᏗ ᎤᎳᎨᏯᏛᏤᎢ, ᏥᏍᏆᏃ ᎤᏂᎷᏤ ᎠᎴ ᎤᏄᏘᏐᏁᎢ.

ᎢᎦᏛᏃ ᏅᏲᎯ ᎨᏒ Ꭴ ᎳᎨᏯᏛᏤᎢ, ᎦᏲᎵ ᎦᏓ ᎦᎳᎨᏴᎢ, ᎩᎳᏉᏃ ᎢᏴᏛ ᎤᎵᏰᏁᎢ, ᏅᏗᎦᎵᏍᏙᏗᏍᎨ ᏌᎨᎢᏳᎨᏒ ᎦᏓ.

ᎠᏎᏃ ᏅᏙ ᏧᎧᎸᏨ ᎤᎴᏴᏎᎢ, ᏂᏚᎿᏍᏕᏢᎾᏃ ᎨᏒ ᎢᏳᏍᏗᎤᎿᏍᎬᏤᏉ.

ᎢᎦᏛᏃ ᎠᏄᎦᎸᎯ ᎤᎳᎨᏯᏛᏤᎢ, ᎠᏄᎦᎸᏃ ᏧᏛᏒ ᎤᏁᏄᎳᏍᏔᏁᎢ.

ᎢᎦᏛᏍᎩᏂ ᎣᏒ ᎦᏙᎯ ᎤᎳᎨᏯᏛᏤᎢ, ᎾᏍᎩᏃ ᎤᎦᏔᏔᏁᎢ, ᎢᎦᏛ ᎠᏍᎪᎯᏧᏈ ᎤᏁᏉᏤᎢ, ᎢᎦᏛᏃ ᏑᏓᎳᏍᎪᎯ ᎤᏁᏉᏤᎢ, ᎢᎦᏛᏃ ᏦᎠᏍᎪᎯ ᎤᏁᏉᏤᎢ.

ᎩᎶ ᏕᎦᎷᎨᏍᏗ ᎤᏛᎪᏗᏱ ᏩᏛᎬᎦ.

10 ᎬᏩᏍᏓᏩᏗᏙᎯᏃ ᎬᏩᎷᏤᎸ ᎯᎠ ᏂᎬᏩᏪᏎᎸᎩ; ᎦᏙᏃ ᏕᎯᏬᏁᏗᏍᎬ ᏥᏕᎭᏟᎶᏍᏓᏁᎭ?

11 ᎤᏁᏨᏃ ᎯᎠ ᏂᏚᏪᏎᎸᎩ; ᏅᏗᎦᎵᏍᏙᏗᏍᎩᏂ ᏂᎯ ᎡᏥᏁᎸᎯ ᎨᏒ ᎢᏦᎵᏍᏗᏱ ᎤᏕᎵᏛ ᎨᏒ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬ ᏫᏳᎯ ᎨᏒᎢ, Ꮎ-ᏍᎩᏂ ᎥᏝ ᎨᎦᎵᏍᎪᎸᏓᏁᎸᎯ ᏱᎩ.

12 ᎩᎶᏰᏃ ᎤᎮᏍᏗ ᎠᏥᏁᏗ ᎨᏎᏍᏗ, ᎤᏣᏘᏃ ᎤᎮᏍᏗ; ᎩᎶᏍᎩᏂ ᏄᎲᎾ ᎨᏎᏍᏗ ᎠᏥᎩᎡᏗᏉ ᎨᏎᏍᏗ ᎾᏍᎩ ᎾᏍᏉ ᎤᎲᎢ.

13 ᎾᏍᎩ ᏅᏗᎦᎵᏍᏙᏗᎭ ᏥᏕᎦᏥᏯᏟᎶᏍᏓᏁᎭ, ᎠᏂᎪᏩᏘᏍᎬᏰᏃ ᎥᏝ ᏱᎾᏛᎩᎭ ᎠᎴ ᎥᏝ ᏱᏃᎵᎦ.

14 ᎠᎴ ᎠᏁᎲ ᎤᏙᎯᏳᏅ ᎢᏌᏯ ᏧᏙᎴᎰᏎᎢ, ᎯᎠ ᏥᏄᏪᏎᎢ; ᎢᏣᏛᎩᏍᎬ ᎢᏣᏛᎩᏍᎨᏍᏗ, ᎠᏎᏃ ᎥᏝ ᏱᏦᎵᎨᏍᏗ; ᎠᎴ ᎢᏥᎪᏩᏘᏍᎬ ᎢᏥᎪᏩᏘᏍᎨᏍᏗ, ᎠᏎᏃ ᎥᏝ ᏱᏣᏙᎴᎰᏍᎨᏍᏗ.

15 ᎯᎠᏰᏃ ᏴᏫ ᏧᏂᎾᏫ ᏚᎵᏦᎲᏒ, ᎠᎴ ᏓᏂᎵᎷᎬ [ᎦᏲᎵᏳ ᏓᏛᎩᎭ, ᎠᎴ ᏗᏂᎦᏙᎵ ᏚᏂᏍᏚᏅ; ᎾᏍᎩ ᏗᏂᎦᏙᎵ ᏗᎬᏩᏂᎪᏩᏛᏙᏗ ᏂᎨᏒᎾ ᎢᏳᎵᏍᏙᏗᏱ, ᎠᎴ ᏓᏂᎵᎷᎬ ᏗᎬᏩᎾᏛᎪᏙᏗᏂᎨᏒᎾ ᎢᏳᎵᏍᏙᏗᏱ, ᎠᎴ ᏧᏂᎾᏫ ᏗᎬᏩᏃᎵᏍᏙᏗ ᏂᎨᏒᎾ ᎢᏳᎵᏍᏙᏗᏱ, ᎠᎴ ᏗᎬᏩᎾᏓᏁᏟᏴᎡᏗ] ᏂᎨᏒᎾ ᏚᎾᏓᏅᏛ, ᎠᎴ ᏗᎦᎦᏥᏅᏬᏗ ᏂᎨᏒᎾ ᎢᏳᎵᏍᏙᏗᏱ.

16 ᏂᎯᏍᎩᏂ ᏗᏥᎦᏙᎵ ᏗᎦᎸᏉᏔᏅᎯ, ᎾᏍᎩᏃᏓᎪᏩᏘᎭ, ᎠᎴ ᏕᏥᎵᎷᎬᎢ, ᎾᏍᎩᏰᏃ ᏓᏛᎩᎭ;

17 ᎤᏙᎯᏳᎯᏯᏰᏃ ᎯᎠ ᏂᏨᏪᏎᎭ, ᎤᏂᏣᏘ ᎠᎾᏙᎴᎰᏍᎩ ᎠᎴ ᎤᎾᏓᏅᏘ ᎤᎾᏚᎸᏛ ᎤᏥᎪᏩᏛᏗᏱ ᎯᎠ ᎾᏍᎩ ᏥᏥᎪᏩᏘᎭ, ᎠᏎᏃ ᎥᏝ ᎤᏂᎪᎲᎯ ᏱᎩ; ᎠᎴ ᎤᎾᏛ ᎪᏗᏱ ᎯᎠ ᎾᏍᎩ ᏥᏣᏛᎩᎭ, ᎠᏎᏃ ᎥᏝ ᎤᎾᏛᎦᏅᎯ ᏱᎩ.

18 ᎾᏍᎩ ᎢᏳᏍᏗ ᏂᎯ ᎢᏣᏛᎬᎦ ᏓᏟᎶᏍᏛ ᎠᏫᏍᎩ.

19 ᎢᏳᏃ ᎩᎶ ᎠᏛᎬᎦ ᎧᏃᎮᏛ ᎦᎸᎳᏗ ᎡᎯᎤᎬᎾᏳᎯ ᎨᏒ ᎤᎬᏩᎵ, ᏂᎪᎵᎬᎾᏃ ᏥᎨᏐᎢ, ᎿᏉ ᎤᏁᎫᏥᏛ ᎦᎷᎪᎢ ᎠᎴ ᎤᎩᎡᎰ ᎠᏫᏒ ᎤᎾᏫᏱ. ᎾᏍᎩ ᎯᎠ ᎤᏃᎱᎶᏗ ᏣᏫᏎᎢ.

20 ᎯᎠᏃ ᎾᏍᎩ ᏅᏲᎯ ᏣᏫᏎᎢ; ᎾᏍᎩ ᏣᏛᎩᏍᎪ ᎧᏃᎮᏛ, ᎠᎴ ᎩᎳᏉ ᎢᏴᏛ ᎤᎵᎮᎵᏨᎯ ᏥᏓᏓᏂᎸᎪᎢ;

21 ᎠᏎᏃ ᏂᏚᎿᏍᏕᏢᎾᏉ ᎨᏐᎢ, ᎠᎴ ᏞᎦᏉ ᏥᏓᎧᎿᏩᏕᎪᎢ; ᎠᎩᎵᏴᏰᏃ ᎦᎾᏄᎪᎢ ᎠᎴ ᎧᏃᎮᏛ ᏛᎵᏰᎢᎸᏍᏓ ᎠᎦᏕᏯᏙᏓ, ᎩᎳᏉ ᎢᏴᏛ ᏚᏬᏕᎯᎰᎢ.

22 ᎯᎠᏃ ᎾᏍᏉ ᎠᏄᎦᎸᎯ ᏣᏫᏎᎢ, ᎾᏯᎩ ᏣᏛᎩᏯᎪ ᎧᏃᎮᏛ, ᎡᎶᎯᏃ ᎤᏪᎵᎯᏍᏗ ᎨᏒ ᎠᎴ ᎨᏅᎢᏍᏗ ᎨᏒ ᎤᏓᎵᏓᏍᏛ ᎠᏂᏁᏄᎳᏍᏗᏍᎪ ᎧᏃᎮᏛ, ᎾᏍᎩᏃ ᎾᎦᏔᏛᎬᎾᏉ ᎨᏐᎢ.

23 ᎾᏍᎩᏍᎩᏂ Ꮎ ᎣᏒ ᎦᏙᎯ ᏣᏫᏎᎢ; ᎾᏍᎩ ᏣᏛᎩᏍᎪ ᎧᏃᎮᏛ ᎠᎴ ᏥᎪᎵᎪᎢ, ᎠᎴ ᎾᏍᏉ ᏣᎦᏔᏛᏍᎪᎢ, ᎠᎴ ᏥᎦᎾᏄᎪᏫᏍᎪᎢ, ᎢᎦᏛ ᎠᏍᎪᎯᏧᏈ ᎤᏁᏉᏨ Ꭿ, ᎢᎦᏛᏃ ᏑᏓᎳᏍᎪᎯ, ᎢᎦᏛᏃ ᏦᎠᏍᎪᎯ.

24 ᎤᏩᏓᎴ ᏚᏟᎶᏍᏓᏁᎸᎩ, ᎯᎠ ᏄᏪᏒᎩ; ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎾᏍᎩᏯᏉ ᎠᏍᎦᏯ ᎣᏍᏛ ᎤᎦᏔ ᎤᎶᎨᏒ ᏧᏫᏎᎢ.

25 ᎠᏎᏃ ᏴᏫ ᎤᏂᎵᏅᏨ, ᎤᏍᎦᏯ ᎤᎷᏤ ᎤᏲ ᎤᎦᏔ ᎤᏫᏎ ᎤᏣᎴᏍᏗ ᎠᏫᏒ ᎤᏑᏴᏁᎢ; ᎠᎴ ᎢᎤᏪᏅᏎ.

26 ᎿᏉᏃ ᎤᎵᏰᏅ ᎠᎴ ᎤᎦᏔᏔᏅ ᎾᏍᏉ ᎤᏲ ᎤᎾᏄᎪᏤᎢ.

27 ᎿᏉᏃ ᎠᏍᎦᏯ ᎦᏁᎳ ᏧᏅᏏᏓᏍᏗ ᎬᏩᎷᏤᎴᎢ, ᎯᎠ ᏂᎬᏩᏪᏎᎴᎢ; ᏍᎩᏅᏏᏓᏍᏗ, ᏝᏍᎪ ᎣᏍᏛ ᎤᎦᏔ ᏱᏣᏫᏎ ᏣᎶᎨᏒᎢ? ᎦᏙ ᏗᎦᎵᏍᏙᏓᎭ ᎤᏲ ᏧᏰᎦ?

28 ᎯᎠᏃ ᏂᏚᏪᏎᎴᎢ; ᎩᎶ ᎠᎩᏍᎦᎩ ᎾᏍᎩ ᏄᏛᏁᎸ. ᏧᏅᏏᏓᏍᏗ ᎯᎠ ᏂᎬᏪᏎᎴᎢ; ᏣᏚᎵᏍᎪᏃ ᎣᎩᏰᎯᏒᏍᏗᏱ?

29 ᎠᏎᏃ ᎯᎠ ᏄᏪᏎᎢ; ᎥᏝ, ᎢᏥᏰᎯᏍᎬᏰᏃ ᎤᏲ, ᏱᏕᏥᎿᏍᏕᏢᏓ ᎾᏍᏉ ᎤᏣᎴᏍᏗ.

30 ᎤᏁᎳᎩ ᎢᎫᎳᎭ ᏫᏓᏛᎯ ᎬᏂ ᎠᎦᏛᎾᏨᎭ; ᎿᏉᏃ ᎠᎦᏛᎾᏨ ᎯᎠ ᏅᏓᎦᏥᏪᏎᎵ ᎠᏂᏍᎫᏕᏍᎩ; ᎢᎬᏱ ᎢᏥᏟᏌ ᎤᏲ, ᎠᎴ ᏗᏦᏛᏣ ᏗᎪᎲᏍᏙᏗ, ᎤᏣᎴᏍᏗᏍᎩᏂ ᎢᏥᏟᏌ ᎠᎩᏍᏆᏂᎪᏙᏗᏱ.

31 ᏅᏩᏓᎴ ᏚᏟᎶᏍᏓᏁᎸᎩ, ᎯᎠ ᏄᏪᏒᎩ; ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎾᏍᎩᏯᏉ ᎠᏥᎸ ᎤᎦᏔ, ᎠᏍᎦᏯ ᏧᎩᏎ ᎠᎴ ᏧᏫᏎ ᎤᎶᎨᏒᎢ.

32 ᎾᏍᎩ ᎤᏙᎯᏳᏒ ᏥᏬᏓᎪᎾᏛᏗ ᎤᏍᏗᎩᏳ ᎨᏒ ᏂᎦᎥ

33 ᏅᏩᏓᎴ ᏚᏟᎶᏍᏓᏁᎸᎩ, ᎯᎠ ᏄᏬᏒᎩ; ᎦᎸᎳᏗᎡᎯ ᎤᎬᏫᏳᎯᎨᏒ ᎾᏍᎩᏯᏉ ᎠᎪᏙᏗ, ᎾᏍᎩ ᎠᎨᏴ ᏧᎩᏎ ᎠᎴ ᏧᏑᏴᏁ ᏦᎢ ᎢᏳᏟᎶᏛ ᎢᏒ ᎦᎸᎢ, ᎬᏂ ᏂᎦᏛ ᎤᎪᏐᏅ.

34 ᎾᏍᎩ ᎯᎠ ᏂᎦᏗᏳ ᏥᏌ ᏚᏬᏁᏔᏅᎩ ᎤᏂᏣᏘ ᏚᏟᎶᏍᏓᏁᎸᎩ, ᏂᏓᏟᎶᏍᏓᏁᎲᎾᏃ ᎨᏒ ᎥᏝ ᏱᏚᏬᏁᏔᏁᎢ.

35 ᎤᏙᎯᏳᏗᏱ ᎠᏰᎸᏒᎩ ᎠᏙᎴᎰ ᏍᎩ ᏧᏁᏤᎢ, ᎯᎠ ᏥᏄᏪᏎᎢ; ᏓᏥᏍᏚᎢᏏ ᏥᎣᎵ ᏕᎦᏟᎶᏍᏗᏍᎬᎢ, ᏓᏥᏁᎢᏍᏔᏂ ᎤᏕᎵᏛ ᎠᏍᏆᏂᎪᏛ ᎡᎶᎯ ᏧᏙᏢᏅ ᏅᏓᎬᏩᏓᎴᏅᏛ.

36 ᎿᏉᏃ ᏥᏌ ᏚᏰᎵᎯᏍᏔᏅ ᎤᏂᏣᏘ, ᎠᏓᏁᎸ ᏭᏴᎸᎩ; ᎬᏩᏍᏓᏩᏗᏙᎯᏃ ᎬᏩᎷᏤᎸᎩ, ᎯᎠ ᏄᏂᏪᏒᎩ; ᏗᏍᎩᏲᏏᏌᏏ ᏓᏟᎶᏍᏛ ᎤᏲ ᏧᎵᏰᏁ ᏠᎨᏏ.

37 ᎤᏁᏨᏃ ᎯᎠ ᏂᏚᏪᏎᎸᎩ; ᎾᏍᎩ Ꮎ ᎣᏍᏛ ᎤᎦᏔ ᏧᏫᏎᎢ ᎾᏍᎩ ᏴᏫ ᎤᏪᏥ;

38 ᏠᎨᏏᏃ ᎾᏍᎩ ᎡᎳᏂᎬᎢ; ᎣᏍᏛ ᎤᎦᏔ ᎾᏍᎩ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎠᏁᎯ; ᎤᏲᏃ ᏧᎵᏰᏁ ᎾᏍᎩ ᎤᏁᎫᏥᏛ ᏧᏪᏥ;

39 ᎠᎦᏍᎩᏃ ᎾᏍᎩ ᏧᏫᏎᎢ, ᎾᏍᎩ ᎠᏍᎩᎾ; ᎤᎦᏛᎾᎢᏍᏗᏱᏃ ᎨᏒ ᎾᏍᎩ ᎠᎵᏍᏆᏛᎭ ᎡᎶᎯ; ᎠᏂᏍᎫᏕᏍᎩᏃ ᎾᏍᎩ ᏗᏂᎧᎿᏩᏗᏙᎯ.

40 ᎾᏍᎩᏃ ᎤᏲ ᏣᏂᏟᏏᏍᎪ ᎠᎴ ᏣᎾᎪᎲᏍᏗᏍᎪ ᎠᏥᎸᏱ, ᎾᏍᎩᏯᏍᎩᏂ ᎾᏍᏉ ᏄᏍᏕᏍᏗ ᎠᎵᏍᏆᏛᎭ ᎯᎠ ᎡᎶᎯ.

41 ᏴᏫ ᎤᏪᏥ ᏙᏓᎦᏅᏏ ᏧᏤᎵ ᏗᏂᎧᎿᏩᏗᏙᎯ, ᎠᎴ ᎾᏍᎩ ᎤᏤᎵᎪᎯ ᏙᏛᏃᏣᎴᏏ ᏂᎦᏛ ᏗᎾᏓᏙᏕᏍᏗᏍᎩ ᎠᎴ ᏂᎦᏛ ᎠᏂᏍᎦᏅᎩ,

42 ᏗᎪᏢᏒᏃ ᎠᏥᎸᏱ ᏫᏙᏛᎾᏓᎡᏏ; ᎾᎿ ᏓᏂᏴᎨᏍᏗ ᎠᎴ ᏓᏂᎸᏓᎩᏍᎨᏍᏗ ᏓᏂᏄᏙᎬᎢ.

43 ᎿᏉᏃ ᎤᎾᏓᏅᏘ ᎬᏩᏂᏔᎷᎩᏍᎩ ᎨᏎᏍᏗ ᎤᏂᏙᏓ ᎤᏤᎵᎪᎯ, ᏅᏙ ᎾᏍᎩᏯᎢ. ᎩᎶ ᏕᎦᎵᎷᎨᏍᏗ ᎤᏛᎪᏗᏱ ᏩᏛᎬᎦ.

44 ᎠᎴ ᎾᏍᎩ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎾᏍᎩᏯᏉ ᏧᎬᏩᎶᏗ ᎤᏕᎵᏛ ᏠᎨᏏ ᏣᎰᎢ, ᎾᏍᎩ ᎢᏳ ᎠᏍᎦᏯ ᎠᏩᏛ, ᏣᏕᎸᏍᎪᎢ, ᎠᎵᎮᎵᎬᏃ ᎢᏳᏍᏘ ᏤᎪᎢ ᏥᏫᎦᎾᏕᎪᏂᎦᏛ ᎤᏍᏆᏂᎪᏛᎢ, ᎠᎴ ᏥᏭᏩᏍᎪ ᎾᏍᎩ ᏠᎨᏏ.

45 ᎠᎴ ᎾᏍᏉ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎾᏍᎩᏯᏉ ᎦᏃᏗᏍᎩ ᏥᏚᏲᎮ ᏧᏬᏚᎯ ᏓᎬᎾ-ᎢᏳᎾᏍᏗ.

46 ᎾᏍᎩᏃ ᎿᏉ ᎤᏩᏛᎲ ᏌᏉ ᎤᏣᏘ ᏧᎬᏩᎶᏗ ᏓᎬᎾ ᎢᏳᏍᏗ ᎤᏪᏅᏎ ᏭᎾᏗᏅᎭ ᏂᎦᏛ ᎤᏍᏆᏂᎪᏛᎢ, ᎾᏍᎩᏃ ᎤᏩᏎᎢ.

47 ᎠᎴ ᎾᏍᎩ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎾᏍᎩᏯᏉ ᎠᎦᏯᎷᏗ ᏥᏭᎾᏓᎢᏅᏎ ᎠᎺᏉᎯ, ᎠᎴ ᏥᏚᏂᏂᏴᎮ ᎾᏂᎥ ᏧᎾᏓᎴᏅᏛ;

48 ᎾᏍᎩᏃ ᎿᏉ ᎤᎧᎵᏨ ᎠᎹᏳᎶᏗ ᎤᏂᎾᏏᏃᎴᎢ, ᎠᎴ ᎤᎾᏅᏁᎢ, ᎠᏃᏍᏛᏃ ᏗᏖᎵᏙ ᏚᏂᎸᏔᏁᎢ, ᎤᏂᏲᏃ ᏚᎾᏓᎢᏅᏎᎢ.

49 ᎾᏍᎩᏍᎩᏂ ᏄᏍᏕᏍᏗ ᎡᎶᎯ ᎠᎵᏍᏆᏛᎭ; ᏗᏂᎧᎿᏩᏗᏙᎯ ᏛᏂᎷᏥ, ᏙᏛᎾᎦᎴᏅᏔᏂ ᎤᏂᏁᎫᏥᏛ ᎠᎴ ᎤᎾᏓᏅᏘ;

50 ᎤᏂᏁᏓᏥᏛᏃ ᏫᏙᏛᎾᏓᎡᏏ ᏗᎪᏢᏒ ᎠᏥᎸᏱ, ᎾᎿ ᏓᏂᏴᎨᏍᏗ ᎠᎴ ᏓᏂᎸᏓᎩᏍᎨᏍᏗ ᏓᏂᏄᏙᎬᎢ.

51 ᏥᏌᏃ ᎯᎠ ᏂᏑᏪᏎᎸᎩ; ᎢᏦᎵᎩᏧ ᏂᎦᏛ ᎯᎠ? ᎥᎥ, ᏣᎬᏫᏳᎯ, ᎥᎬᏬᏎᎸᎩ.

52 ᎿᏉᏃ ᎯᎠ ᏂᏚᏪᏎᎸᎩ; ᎾᏍᎩ ᎢᏳᏍᏗ ᎩᎶ ᏗᎪᏪᎵᏍᎩ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎤᎬᏩᎵ ᎠᎨᏲᏅᎯ ᏥᎨᏐᎢ, ᎾᏍᎩᏯᏉ ᎠᏍᎦᏯ ᎦᏁᎳ ᏥᏙᏗᎦᎾᏄᎪᏫᏍᎪ ᏧᎬᏩᎶᏗ ᎤᏍᏆᏂᎪᏛ ᏧᏓᎴᏅᏛ ᏗᏤ ᎠᎴ ᏧᏪᏘ.

53 ᎯᎠᏃ ᏄᎵᏍᏔᏅᎩ, ᎿᏉ ᏥᏌ ᎤᏍᏆᏛ ᎯᎠ ᎾᏍᎩ ᏓᏟᎶᏍᏗᏍᎬᎢ, ᎤᏂᎩᏒᎩ.

54 ᎿᏉᏃ ᎤᏩᏒ ᎤᏤᎵᎪᎯ ᎤᎷᏨ ᏧᏂᎳᏫᎢᏍᏗᏱ ᏚᏪᏲᏅᎩ; ᎾᏍᎩ ᎢᏳᏍᏗ ᎤᏂᏍᏆᏂᎪᏒᎩ, ᎠᎴ ᎯᎠᏄᏂᏪᏒᎩ; ᎦᏙ ᎤᎵᏍᏙᏔᏅ ᎯᎠ ᎾᏍᎩ ᎠᏍᎦᏯ ᏣᎦᎳ ᎿᎠ ᎠᎴ ᎤᏍᏆᏂᎪᏗ ᏥᏚᎸᏫᏍᏓᏁᎭ?

55 ᎯᎠᎧᏂ ᏗᏁᏍᎨᏍᎩ ᎤᏪᏥ, ᎺᎵᎧᏂ ᎤᏥ, ᎠᎴᎧᏂ ᎠᎾᎵᏅᏟ ᏥᎻ, ᎠᎴ ᏦᏏ ᎠᎴ ᏌᏩᏂ ᎠᎴ ᏧᏓᏏ?

56 ᎠᎴᎧᏂ ᏧᏙ ᏂᎦᏛ ᎡᏍᎦᏂ ᏣᏁᎭ? ᎦᏙᏃ ᎤᎵᏍᏙᏔᏅ ᎯᎠ ᏂᎦᏛ ᏧᏪᎭ?

57 ᎥᎬᏩᎪᏁᎶᎯᏎᎸᎩᏃ; ᎠᏎᏃ ᏥᏌ ᎯᎠ ᏂᏚᏪᏎᎸᎩ; ᎠᏙᎴᎰᏍᎩ ᎥᏝ ᎾᏥᎸᏉᏛᎾ ᏱᎨᏐᎢ, ᎤᏩᏒᏍᎩᏂᏃᏅ ᎤᏤᎵᎪᎯ ᎠᎴ ᎤᏩᏒ ᎦᏁᎸᎢ.

58 ᎥᏝᏃ ᏳᏣᏖ ᎤᏍᏆᏂᎪᏗ ᎾᎿ ᏱᏚᎸᏫᏍᏓᏁᎴᎢ, ᎾᏃᎯᏳᎲᏍᎨᎾ ᎬᏒ ᎤᏓᎦᎵᏍᏙᏗᏍᎬᎩ.

The Parable of the Sower(A)(B)(C)

13 That same day Jesus went out of the house(D) and sat by the lake. Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. Whoever has ears, let them hear.”(G)

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.(K)

14 In them is fulfilled(L) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](M)

16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)

The Parable of the Weeds

24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V)

The Parables of the Mustard Seed and the Yeast(W)(X)

31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA)

33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD)

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(AE) 35 So was fulfilled(AF) what was spoken through the prophet:

“I will open my mouth in parables,
    I will utter things hidden since the creation of the world.”[c](AG)

The Parable of the Weeds Explained

36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(AH) of the weeds in the field.”

37 He answered, “The one who sowed the good seed is the Son of Man.(AI) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(AJ) 39 and the enemy who sows them is the devil. The harvest(AK) is the end of the age,(AL) and the harvesters are angels.(AM)

40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AP) 43 Then the righteous will shine like the sun(AQ) in the kingdom of their Father. Whoever has ears, let them hear.(AR)

The Parables of the Hidden Treasure and the Pearl

44 “The kingdom of heaven is like(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT)

45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY)

51 “Have you understood all these things?” Jesus asked.

“Yes,” they replied.

52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor(AZ)

53 When Jesus had finished these parables,(BA) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed.(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(BG) at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH)

58 And he did not do many miracles there because of their lack of faith.

Footnotes

  1. Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
  2. Matthew 13:33 Or about 27 kilograms
  3. Matthew 13:35 Psalm 78:2