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The People of Israel Are Counted

(A) The people of Israel had left Egypt and were living in the Sinai Desert. Then on the first day of the second month[a] of the second year, when Moses was in the sacred tent the Lord said:

2-3 I want you and Aaron to find out how many people are in each of Israel's clans and families. And make a list of all the men 20 years and older who are able to fight in battle. 4-15 The following twelve family leaders, one from each tribe, will help you:

Elizur son of Shedeur

from Reuben,

Shelumiel son of Zurishaddai

from Simeon,

Nahshon son of Amminadab

from Judah,

Nethanel son of Zuar

from Issachar,

Eliab son of Helon

from Zebulun,

Elishama son of Ammihud

from Ephraim,

Gamaliel son of Pedahzur

from Manasseh,

Abidan son of Gideoni

from Benjamin,

Ahiezer son of Ammishaddai

from Dan,

Pagiel son of Ochran

from Asher,

Eliasaph son of Deuel

from Gad,

and Ahira son of Enan

from Naphtali.

16-17 Moses and Aaron, together with these twelve tribal leaders, 18 called together the people that same day. They were counted according to their clans and families. Then Moses and the others listed the names of the men twenty years and older, 19 just as the Lord had commanded. 20-46 The number of men from each tribe who were at least 20 years old and strong enough to fight in Israel's army was as follows:

46,500 from Reuben,

the oldest son of Jacob,[b]

59,300 from Simeon,

45,650 from Gad,

74,600 from Judah,

54,400 from Issachar,

57,400 from Zebulun,

40,500 from Ephraim,

32,200 from Manasseh,

35,400 from Benjamin,

62,700 from Dan,

41,500 from Asher,

53,400 from Naphtali.

The total number of men registered by Moses, Aaron, and the twelve leaders was 603,550.

47 But those from the Levi tribe were not included 48 because the Lord had said to Moses:

49 When you count the Israelites, do not include those from the Levi tribe. 50-51 Instead, give them the job of caring for the sacred tent, its furnishings, and the objects used for worship. They will camp around the tent, and whenever you move, they will take it down, carry it to the new camp, and set it up again. Anyone else who tries to go near it must be put to death.

52 The rest of the Israelites will camp in their own groups and under their own banners. 53 But the Levites will camp around the sacred tent to make sure that no one goes near it and makes me furious with the Israelites.

54 The people of Israel did everything the Lord had commanded.

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Footnotes

  1. 1.1 second month: Ziv, the second month of the Hebrew calendar, from about mid-April to mid-May.
  2. 1.20-46 Jacob: The Hebrew text has “Israel,” Jacob's name after God renamed him.

The Census

The Lord spoke to Moses in the tent of meeting(A) in the Desert of Sinai(B) on the first day of the second month(C) of the second year after the Israelites came out of Egypt.(D) He said: “Take a census(E) of the whole Israelite community by their clans and families,(F) listing every man by name,(G) one by one. You and Aaron(H) are to count according to their divisions all the men in Israel who are twenty years old or more(I) and able to serve in the army.(J) One man from each tribe,(K) each of them the head of his family,(L) is to help you.(M) These are the names(N) of the men who are to assist you:

from Reuben,(O) Elizur son of Shedeur;(P)

from Simeon,(Q) Shelumiel son of Zurishaddai;(R)

from Judah,(S) Nahshon son of Amminadab;(T)

from Issachar,(U) Nethanel son of Zuar;(V)

from Zebulun,(W) Eliab son of Helon;(X)

10 from the sons of Joseph:

from Ephraim,(Y) Elishama son of Ammihud;(Z)

from Manasseh,(AA) Gamaliel son of Pedahzur;(AB)

11 from Benjamin,(AC) Abidan son of Gideoni;(AD)

12 from Dan,(AE) Ahiezer son of Ammishaddai;(AF)

13 from Asher,(AG) Pagiel son of Okran;(AH)

14 from Gad,(AI) Eliasaph son of Deuel;(AJ)

15 from Naphtali,(AK) Ahira son of Enan.(AL)

16 These were the men appointed from the community, the leaders(AM) of their ancestral tribes.(AN) They were the heads of the clans of Israel.(AO)

17 Moses and Aaron took these men whose names had been specified, 18 and they called the whole community together on the first day of the second month.(AP) The people registered their ancestry(AQ) by their clans and families,(AR) and the men twenty years old or more(AS) were listed by name, one by one, 19 as the Lord commanded Moses. And so he counted(AT) them in the Desert of Sinai:

20 From the descendants of Reuben(AU) the firstborn son(AV) of Israel:

All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records of their clans and families. 21 The number from the tribe of Reuben(AW) was 46,500.

22 From the descendants of Simeon:(AX)

All the men twenty years old or more who were able to serve in the army were counted and listed by name, one by one, according to the records of their clans and families. 23 The number from the tribe of Simeon was 59,300.(AY)

24 From the descendants of Gad:(AZ)

All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 25 The number from the tribe of Gad(BA) was 45,650.

26 From the descendants of Judah:(BB)

All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 27 The number from the tribe of Judah(BC) was 74,600.

28 From the descendants of Issachar:(BD)

All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 29 The number from the tribe of Issachar(BE) was 54,400.(BF)

30 From the descendants of Zebulun:(BG)

All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 31 The number from the tribe of Zebulun was 57,400.(BH)

32 From the sons of Joseph:(BI)

From the descendants of Ephraim:(BJ)

All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 33 The number from the tribe of Ephraim(BK) was 40,500.

34 From the descendants of Manasseh:(BL)

All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 35 The number from the tribe of Manasseh was 32,200.

36 From the descendants of Benjamin:(BM)

All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 37 The number from the tribe of Benjamin(BN) was 35,400.

38 From the descendants of Dan:(BO)

All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 39 The number from the tribe of Dan was 62,700.(BP)

40 From the descendants of Asher:(BQ)

All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 41 The number from the tribe of Asher(BR) was 41,500.

42 From the descendants of Naphtali:(BS)

All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 43 The number from the tribe of Naphtali(BT) was 53,400.(BU)

44 These were the men counted by Moses and Aaron(BV) and the twelve leaders of Israel, each one representing his family. 45 All the Israelites twenty years old or more(BW) who were able to serve in Israel’s army were counted according to their families.(BX) 46 The total number was 603,550.(BY)

47 The ancestral tribe of the Levites,(BZ) however, was not counted(CA) along with the others. 48 The Lord had said to Moses: 49 “You must not count the tribe of Levi or include them in the census of the other Israelites. 50 Instead, appoint the Levites to be in charge of the tabernacle(CB) of the covenant law(CC)—over all its furnishings(CD) and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and encamp around it. 51 Whenever the tabernacle(CE) is to move,(CF) the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it.(CG) Anyone else who approaches it is to be put to death.(CH) 52 The Israelites are to set up their tents by divisions, each of them in their own camp under their standard.(CI) 53 The Levites, however, are to set up their tents around the tabernacle(CJ) of the covenant law so that my wrath will not fall(CK) on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the covenant law.(CL)

54 The Israelites did all this just as the Lord commanded Moses.

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Jesus Enters Jerusalem

(Matthew 21.1-11; Luke 19.28-40; John 12.12-19)

11 Jesus and his disciples reached Bethphage and Bethany near the Mount of Olives. When they were getting close to Jerusalem, Jesus sent two of them on ahead. He told them, “Go into the next village. As soon as you enter it, you will find a young donkey that has never been ridden. Untie the donkey and bring it here. If anyone asks why you are doing this, say, ‘The Lord[a] needs it and will soon bring it back.’ ”

The disciples left and found the donkey tied near a door that faced the street. While they were untying it, some of the people standing there asked, “Why are you untying the donkey?” They told them what Jesus had said, and the people let them take it.

The disciples led the donkey to Jesus. They put some of their clothes on its back, and Jesus got on. Many people spread clothes on the road, while others spread branches they had cut from the fields.[b]

(A) In front of Jesus and behind him, people went along shouting,

“Hooray![c]
God bless the one who comes
    in the name of the Lord!
10 God bless the coming kingdom
    of our ancestor David.
Hooray for God
    in heaven above!”

11 After Jesus had gone to Jerusalem, he went into the temple and looked around at everything. But since it was already late in the day, he went back to Bethany with the twelve disciples.

Jesus Puts a Curse on a Fig Tree

(Matthew 21.18,19)

12 When Jesus and his disciples left Bethany the next morning, he was hungry. 13 From a distance Jesus saw a fig tree covered with leaves, and he went to see if there were any figs on the tree. But there were none, because it wasn't the season for figs. 14 So Jesus said to the tree, “Never again will anyone eat fruit from this tree!” The disciples heard him say this.

Jesus in the Temple

(Matthew 21.12-17; Luke 19.45-48; John 2.13-22)

15 After Jesus and his disciples reached Jerusalem, he went into the temple and began chasing out everyone who was selling and buying. He turned over the tables of the moneychangers and the benches of those who were selling doves. 16 Jesus would not let anyone carry things through the temple. 17 (B) Then he taught the people and said, “The Scriptures say, ‘My house should be called a place of worship for all nations.’ But you have made it a place where robbers hide!”

18 The chief priests and the teachers of the Law of Moses heard what Jesus said, and they started looking for a way to kill him. They were afraid of him, because the crowds were completely amazed at his teaching.

19 That evening, Jesus and the disciples went outside the city.

A Lesson from the Fig Tree

(Matthew 21.20-22)

20 As the disciples walked past the fig tree the next morning, they noticed that it was completely dried up, roots and all. 21 Peter remembered what Jesus had said to the tree. Then Peter said, “Teacher, look! The tree you put a curse on has dried up.”

22 Jesus told his disciples:

Have faith in God! 23 (C) If you have faith in God and don't doubt, you can tell this mountain to get up and jump into the sea, and it will. 24 Everything you ask for in prayer will be yours, if you only have faith.

25-26 (D) Whenever you stand up to pray, you must forgive what others have done to you. Then your Father in heaven will forgive your sins.[d]

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Footnotes

  1. 11.3 The Lord: Or “The master of the donkey.”
  2. 11.8 spread … branches from the fields: This was one way that the Jewish people welcomed a famous person.
  3. 11.9 Hooray: This translates a word that can mean “please save us.” But it is most often used as a shout of praise to God.
  4. 11.25,26 your sins: Some manuscripts add, “But if you do not forgive others, God will not forgive you.”

Jesus Comes to Jerusalem as King(A)(B)

11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![a]

“Blessed is he who comes in the name of the Lord!”[b](G)

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”(H)

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)

Jesus Curses a Fig Tree and Clears the Temple Courts(J)(K)(L)

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.(M) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]?(N) But you have made it ‘a den of robbers.’[d](O)

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,(P) because the whole crowd was amazed at his teaching.(Q)

19 When evening came, Jesus and his disciples[e] went out of the city.(R)

20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(S) look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(T) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(U) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(V)

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Footnotes

  1. Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
  2. Mark 11:9 Psalm 118:25,26
  3. Mark 11:17 Isaiah 56:7
  4. Mark 11:17 Jer. 7:11
  5. Mark 11:19 Some early manuscripts came, Jesus
  6. Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly