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Psalm 91[a]

91 As for you, the one who lives[b] in the shelter of the Most High,[c]
and resides in the protective shadow[d] of the Sovereign One[e]
I say this about the Lord, my shelter and my stronghold,
my God in whom I trust—
he will certainly rescue you from the snare of the hunter[f]
and from the destructive plague.
He will shelter you[g] with his wings;[h]
you will find safety under his wings.
His faithfulness is like a shield or a protective wall.[i]

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Footnotes

  1. Psalm 91:1 sn Psalm 91. In this psalm an individual (perhaps a priest) addresses one who has sought shelter in the Lord and assures him that God will protect him from danger (vv. 1-13). In vv. 14-16 God himself promises to keep his loyal follower safe.
  2. Psalm 91:1 tn Heb “[O] one who lives.”
  3. Psalm 91:1 sn The divine title “Most High” (עֶלְיוֹן ʿelyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Pss 7:17; 9:2; 18:13; 21:7; 47:2.
  4. Psalm 91:1 sn The Lord is compared here to a bird who protects its young under the shadow of its wings (see v. 4).
  5. Psalm 91:1 sn The divine name used here is “Shaddai” (שַׁדַּי, shadday; see also Ps 68:14). Shaddai (or El Shaddai) is the Sovereign God of the world who grants life/blesses and kills/judges. In Genesis he blesses the patriarchs with fertility and promises numerous descendants. Outside Genesis he both blesses/protects and takes away life/happiness.
  6. Psalm 91:3 tn The word refers specifically to a fowler (or hunter of birds).
  7. Psalm 91:4 tn Heb “put a cover over you” (see Ps 5:11).
  8. Psalm 91:4 tc The Hebrew text has the singular, but the plural should be read. The final י (yod) of the suffix, which indicates the plural, has dropped off by haplography (note the yod at the beginning of the next word).
  9. Psalm 91:4 tn Traditionally the Hebrew term סֹחֵרָה (sokherah), which occurs only here in the OT, has been understood to refer to a buckler or small shield (see BDB 695 s.v.). But HALOT 750 s.v., on the basis of evidence from the cognate languages, proposes the meaning “wall.”