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12 “So then, in everything treat others the same way you want them to treat you, for this is [the essence of] the Law and the [writings of the] Prophets.

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37 And Jesus replied to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’(A) 38 This is the first and greatest commandment. 39 The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’(B) 40 The whole Law and the [writings of the] Prophets depend on these two commandments.”

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[a]Owe nothing to anyone except to [b]love and seek the best for one another; for he who [unselfishly] loves his neighbor has fulfilled the [essence of the] law [relating to one’s fellowman].(A) The commandments, “You shall not commit adultery, you shall not murder, you shall not steal, you shall not covet,” and any other commandment are summed up in this statement: “You shall love your neighbor as yourself.”(B) 10 Love does no wrong to a neighbor [it never hurts anyone]. Therefore [unselfish] love is the fulfillment of the Law.

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Footnotes

  1. Romans 13:8 Debt is generally to be avoided, but Paul probably is addressing debt to individuals with whom one has a personal relationship.
  2. Romans 13:8 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for other believers.

15 ‘You shall not do injustice in judgment; you shall not be partial to the poor nor show a preference for the great, but judge your neighbor fairly. 16 You shall not go around as a gossip among your people, and you are not to act against the life of your neighbor [with slander or false testimony]; I am the Lord.

17 ‘You shall not hate your brother in your heart; you may most certainly rebuke your neighbor, but shall not incur sin because of him.(A) 18 You shall not take revenge nor bear any grudge against the sons of your people, but you shall love your neighbor (acquaintance, associate, companion) as yourself; I am the Lord.(B)

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Obey God and Prosper

“Now this is the command; the statutes and the judgments (precepts) which the Lord your God has commanded me to teach you, so that you might do (follow, obey) them in the land which you are crossing over [the Jordan] to possess, so that you and your son and your grandson may fear and worship the Lord your God [with awe-filled reverence and profound respect], to keep [and actively do] all His statutes and His commandments which I am commanding you, all the days of your life, so that your days may be prolonged. Therefore listen, O Israel, and be careful to do them, that it may go well with you and that you may increase greatly [in numbers], as the Lord, the God of your fathers, has promised you, in a land [a]flowing with milk and honey.

“Hear, O Israel! The Lord is our God, the Lord is one [the only God]! You shall love the Lord your God with all your heart and mind and with all your soul and with all your strength [your entire being]. These words, which I am commanding you today, shall be [written] on your heart and mind. You shall teach them diligently to your [b]children [impressing God’s precepts on their minds and penetrating their hearts with His truths] and shall speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up. And you shall bind them as a sign on your hand (forearm), and they shall be used as [c]bands (frontals, frontlets) on your forehead. You shall write them on the [d]doorposts of your house and on your gates.

10 “Then it shall come about when the Lord your God brings you into the land which He swore (solemnly promised) to [give] your fathers—to Abraham, Isaac, and Jacob—to give you, [a land with] great and splendid cities which you did not build, 11 and houses full of all good things which you did not fill, and hewn (excavated) cisterns (wells) which you did not dig out, and vineyards and olive trees which you did not plant, and you eat and are full and satisfied, 12 then [e]beware that you do not forget the Lord who brought you out of the land of Egypt, out of the house of slavery. 13 You shall fear [only] the Lord your God; and you shall serve Him [with awe-filled reverence and profound respect] and swear [oaths] by His name [alone]. 14 You shall not follow other gods, any of the gods of the peoples who surround you, 15 for the Lord your God who is among you is a [f]jealous (impassioned) God [demanding what is rightfully and uniquely His]—otherwise the anger of the Lord your God will be kindled and burn against you, and He will destroy you from the face of the earth.

16 “You shall not put the Lord your God to the test, as you tested Him at Massah.(A) 17 You shall diligently keep [foremost in your thoughts and actively do] the commandments of the Lord your God, and His testimonies and His statutes which He has commanded you. 18 You shall do what is right and good in the sight of the Lord, so that it may be well with you and that you may go in and possess the good land which the Lord swore to [give] your fathers,

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Footnotes

  1. Deuteronomy 6:3 This phrase referred to the abundant fertility of the land of Canaan. Milk (typically that of goats and sheep) was associated with abundance; “honey” referred mainly to syrups made from dates or grapes and was the epitome of sweetness. Bees’ honey was very rare and was considered the choicest of foods.
  2. Deuteronomy 6:7 Lit sons.
  3. Deuteronomy 6:8 Or phylacteries. This is originally a Greek word meaning “safeguard.” In Jewish tradition these are also called tefillin, and are understood to be small leather boxes tied to the forearm and to the top of the head with leather straps. The boxes contain small parchment copies of the passage found here and three others.
  4. Deuteronomy 6:9 Heb mezuzoth, which—like tefillin (v 8)—also have special significance in Jewish tradition. The (singular) mezuzah is a piece of parchment on which is written this passage (6:4-9) and 11:13-21. The parchment is encased to protect it, and is attached to the right doorpost. By Jewish law, all rooms where people live or sleep (excluding bathrooms) are required to have mezuzoth on the doorposts.
  5. Deuteronomy 6:12 Lit take heed to yourself.
  6. Deuteronomy 6:15 See note 4:24.

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