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1-3 The Lord spoke to Moses from the sacred tent and gave him instructions for the community of Israel to follow when they offered sacrifices.

Sacrifices To Please the Lord

The Lord said:

Sacrifices to please me[a] must be completely burned on the bronze altar.[b]

Bulls or rams or goats[c] are the animals to be used for these sacrifices. If the animal is a bull, it must not have anything wrong with it. Lead it to the entrance of the sacred tent, and I will let you know if it is[d] acceptable to me. Lay your hand on its head, and I will accept the animal as a sacrifice for taking away your sins.

After the bull is killed in my presence, some priests from Aaron's family will offer its blood to me by splattering it against the four sides of the altar.

Skin the bull and cut it up, while the priests pile wood on the altar fire to make it start blazing. 8-9 Wash the bull's insides and hind legs, so the priests can lay them on the altar with the head, the fat, and the rest of the animal. A priest will then send all of it up in smoke with a smell that pleases me.

10 If you sacrifice a ram or a goat, it must not have anything wrong with it. 11 Lead the animal to the north side of the altar, where it is to be killed in my presence. Then some of the priests will splatter its blood against the four sides of the altar.

12-13 Cut up the animal and wash its insides and hind legs. A priest will put these parts on the altar with the head, the fat, and the rest of the animal. Then he will send all of it up in smoke with a smell that pleases me.

14 If you offer a bird for this kind of sacrifice, it must be a dove or a pigeon. 15 A priest will take the bird to the bronze altar, where he will wring its neck and put its head on the fire. Then he will drain out its blood on one side of the altar, 16 remove the bird's craw with what is in it,[e] and throw them on the ash heap at the east side of the altar.[f] 17 Finally, he will take the bird by its wings, tear it partially open,[g] and send it up in smoke with a smell that pleases me.

Sacrifices To Give Thanks to the Lord

The Lord said:

When you offer sacrifices to give thanks to me,[h] you must use only your finest flour. Put it in a dish, sprinkle olive oil and incense on the flour, and take it to the priests from Aaron's family. One of them will scoop up the incense together with a handful of the flour and oil. Then, to show that the whole offering belongs to me, the priest will lay this part on the bronze altar and send it up in smoke with a smell that pleases me. The rest of this sacrifice is for the priests; it is very holy because it was offered to me.

If you bake bread in an oven for this sacrifice, use only your finest flour, but without any yeast. You may make the flour into a loaf mixed with olive oil, or you may make it into thin wafers and brush them with oil.

If you cook bread in a shallow pan for this sacrifice, use only your finest flour. Mix it with olive oil, but do not use any yeast. Then break the bread into small pieces and sprinkle them with oil. If you cook your bread in a pan with a lid on it, you must also use the finest flour mixed with oil.

You may prepare sacrifices to give thanks in any of these three ways. Bring your sacrifice to a priest, and he will take it to the bronze altar. Then, to show that the whole offering belongs to me, the priest will lay part of it on the altar and send it up in smoke with a smell that pleases me. 10 The rest of this sacrifice is for the priests; it is very holy because it was offered to me.

11 Yeast and honey must never be burned on the altar, so don't ever mix either of these in a grain sacrifice. 12 You may offer either of them separately,[i] when you present the first part of your harvest to me, but they must never be burned on the altar.

13 Salt is offered when you make an agreement with me, so sprinkle salt on these sacrifices.

14 Freshly cut grain, either roasted or coarsely ground,[j] must be used when you offer the first part of your grain harvest. 15 You must mix in some olive oil and put incense on top, because this is a grain sacrifice. 16 A priest will sprinkle all of the incense and some of the grain and oil on the altar and send them up in smoke to show that the whole offering belongs to me.

Sacrifices To Ask the Lord's Blessing

The Lord said:

When you offer sacrifices to ask my blessing,[k] you may offer either a bull or a cow, but there must be nothing wrong with the animal. Lead it to the entrance of the sacred tent, lay your hand on its head, and have it killed there. A priest from Aaron's family will splatter its blood against the four sides of the altar.

Offer all of the fat on the animal's insides, as well as the lower part of the liver and the two kidneys with their fat. Some of the priests will lay these pieces on the altar and send them up in smoke with a smell that pleases me, together with the sacrifice that is offered to please me.[l]

Instead of a bull or a cow, you may offer any sheep or goat that has nothing wrong with it. If you offer a sheep, you must present it to me at the entrance to the sacred tent. Lay your hand on its head and have it killed there. A priest will then splatter its blood against the four sides of the altar.

Offer the fat on the tail, the tailbone, and the insides, 10 as well as the lower part of the liver and the two kidneys with their fat. 11 One of the priests will lay these pieces on the altar and send them up in smoke as a food offering for me.

12 If you offer a goat, you must also present it to me 13 at the entrance to the sacred tent. Lay your hand on its head and have it killed there. A priest will then splatter its blood against the four sides of the altar.

14 Offer all of the fat on the animal's insides, 15 as well as the lower part of the liver and the two kidneys with their fat. 16 One of the priests will put these pieces on the altar and send them up in smoke as a food offering with a smell that pleases me.

All fat belongs to me. 17 So you and your descendants must never eat any fat or any blood, not even in the privacy of your own homes.[m] This law will never change.

Sacrifices for Sin

(Leviticus 6.24-30)

The Lord told Moses to say to the community of Israel:

Offer a sacrifice to ask forgiveness when you sin by accidentally doing something I have told you not to do.

When the High Priest Sins

The Lord said:

When the high priest sins, he makes everyone else guilty too. And so, he must sacrifice a young bull that has nothing wrong with it. The priest will lead the bull to the entrance of the sacred tent, lay his hand on its head, and kill it there. He will take a bowl of the blood inside the tent, dip a finger in the blood, and sprinkle some of it seven times toward the sacred chest behind the curtain. Then, in my presence, he will smear some of the blood on each of the four corners of the incense altar, before pouring out the rest at the foot of the bronze altar[n] near the entrance to the tent.

8-10 The priest will remove the fat from the bull, just as he does when he sacrifices a bull to ask my blessing.[o] This includes the fat on the insides, as well as the lower part of the liver and the two kidneys with their fat. He will then send it all up in smoke.

11-12 The skin and flesh of the bull, together with its legs, insides, and the food still in its stomach, are to be taken outside the camp and burned on a wood fire near the ash heap.[p]

When the Whole Nation Sins

The Lord said:

13 When the nation of Israel disobeys me without meaning to, the whole nation is still guilty. 14 Once you realize what has happened, you must sacrifice a young bull to ask my forgiveness. Lead the bull to the entrance of the sacred tent, 15 where your tribal leaders will lay their hands on its head, before having it killed in my presence.

16 The priest will take a bowl of the animal's blood inside the sacred tent, 17 dip a finger in the blood, and sprinkle some of it seven times toward the sacred chest behind the curtain. 18 Then, in my presence, he must smear some of the blood on each of the four corners of the incense altar, before pouring out the rest at the foot of the bronze altar[q] near the entrance to the tent. 19-21 After this, the priest will remove the fat from the bull and send it up in smoke on the altar. Finally, he will burn its remains outside the camp, just as he did with the other bull. By this sacrifice the sin of the whole nation will be forgiven.

When a Tribal Leader Sins

The Lord God said:

22 Any tribal leader who disobeys me without knowing it is still guilty. 23 As soon as the leader realizes what has happened, he must sacrifice a goat[r] that has nothing wrong with it. 24 This is a sacrifice for sin. So he will lay his hand on the animal's head, before having it killed in my presence at the north side of the bronze altar. 25 The priest will dip a finger in the blood, smear some of it on each of the four corners of the altar, and pour out the rest at the foot of the altar. 26 Then he must send all of the fat up in smoke, just as he does when a sacrifice is offered to ask my blessing.[s] By this sacrifice the leader's sin will be forgiven.

When Ordinary People Sin

The Lord said:

27 (A) When any of you ordinary people disobey me without meaning to, you are still guilty. 28 As soon as you realize what you have done, you must sacrifice a female goat that has nothing wrong with it. 29 Lead the goat to the north side of the bronze altar and lay your hand on its head, before having it killed. 30 Then a priest will dip a finger in the blood; he will smear some of it on each of the four corners of the altar and pour out the rest at the foot of the altar. 31 After this, the priest will remove all of the fat, just as he does when an animal is sacrificed to ask my blessing.[t] The priest will then send the fat up in smoke with a smell that pleases me. This animal is sacrificed so that I will forgive you ordinary people when you sin.

32 If you offer a lamb instead of a goat as a sacrifice for sin, it must be a female that has nothing wrong with it. 33 Lead the lamb to the altar and lay your hand on its head, before having it killed. 34 The priest will dip a finger in the blood, smear some of it on each of the four corners of the altar, and pour out the rest at the foot of the altar. 35 After this, all of the fat must be removed, just as when an animal is sacrificed to ask my blessing. Then the priest will send it up in smoke to me, together with a food offering, and your sin will be forgiven.

The Lord said:

If you refuse to testify in court about something you saw or know has happened, you have sinned and can be punished.

You are guilty and unfit to worship me, if you accidentally touch the dead body of any kind of unclean animal.

You are guilty if you find out that you have accidentally touched anything unclean that comes from a human body.

You are guilty the moment you realize that you have made a hasty promise to do something good or bad.

As soon as you discover that you have committed any of these sins, you must confess what you have done. Then you must bring a female sheep or goat to me as the price for your sin. A priest will sacrifice the animal, and you will be forgiven.

If you are poor and cannot afford to bring an animal, you may bring two doves or two pigeons. One of these will be a sacrifice to ask my forgiveness, and the other will be a sacrifice to please me.

Give both birds to the priest, who will offer one as a sacrifice to ask my forgiveness. He will wring its neck without tearing off its head, splatter some of its blood on one side of the bronze altar, and drain out the rest at the foot of the altar. 10 Then he will follow the proper rules for offering the other bird as a sacrifice to please me.

You will be forgiven when the priest offers these sacrifices as the price for your sin.

11 If you are so poor that you cannot afford doves or pigeons, you may bring one kilogram of your finest flour. This is a sacrifice to ask my forgiveness, so don't sprinkle olive oil or sweet-smelling incense on it. 12 Give the flour to a priest, who will scoop up a handful and send it up in smoke together with the other offerings. This is a reminder that all of the flour belongs to me. 13 By offering this sacrifice, the priest pays the price for any of these sins you may have committed. The priest gets to keep the rest of the flour, just as he does with grain sacrifices.

Sacrifices To Make Things Right

(Leviticus 7.1-10)

14-15 The Lord told Moses what the people must do to make things right when they find out they have cheated the Lord without meaning to:

If this happens, you must either sacrifice a ram that has nothing wrong with it or else pay the price of a ram with the official money used by the priests. 16 In addition, you must pay what you owe plus a fine of 20 percent. Then the priest will offer the ram as a sacrifice to make things right, and you will be forgiven.

17-19 If you break any of my commands without meaning to, you are still guilty, and you can be punished. When you realize what you have done, you must either bring to the priest a ram that has nothing wrong with it or else pay him for one. The priest will then offer it as a sacrifice to make things right, and you will be forgiven.

Other Sins That Need Sacrifices or Payments

(Numbers 5.5-10)

1-3 (B) The Lord told Moses what the people must do when they commit other sins against the Lord:

You have sinned if you rob or cheat someone, if you keep back money or valuables left in your care, or if you find something and claim not to have it.

When this happens, you must return what doesn't belong to you and pay the owner a fine of 20 percent. 6-7 In addition, you must either bring to the priest a ram that has nothing wrong with it or else pay him for one. The priest will then offer it as a sacrifice to make things right, and you will be forgiven for what you did wrong.

Daily Sacrifices

(Exodus 29.38-43; Numbers 28.1-8)

8-9 The Lord told Moses to tell Aaron and his sons how to offer the daily sacrifices that are sent up in smoke to please the Lord:[u]

You must put the animal for the sacrifice on the altar in the evening and let it stay there all night. But make sure the fire keeps burning. 10 The next morning you will dress in your priestly clothes, including your linen underwear. Then clean away the ashes left by the sacrifices and pile them beside the altar. 11 Change into your everyday clothes, take the ashes outside the camp, and pile them in the special place.[v]

12 The fire must never go out, so put wood on it each morning. After this, you are to lay an animal on the altar next to the fat that you sacrifice to ask my blessing.[w] Then send it all up in smoke to me.

13 The altar fire must always be kept burning—it must never go out.

Sacrifices To Give Thanks to the Lord

The Lord said:

14 When someone offers a sacrifice to give thanks to me,[x] the priests from Aaron's family must bring it to the front of the bronze altar, 15 where one of them will scoop up a handful of the flour and oil, together with all the incense on it. Then, to show that the whole offering belongs to me, he will lay all of this on the altar and send it up in smoke with a smell that pleases me. 16-17 The rest of it is to be baked without yeast and eaten by the priests in the sacred courtyard of the sacred tent. This bread is very holy, just like the sacrifices for sin or the sacrifices for making things right, and I have given this part to the priests from what is offered to me on the altar.

18 Only the men in Aaron's family are allowed to eat this bread, and they must go through a ceremony to be made holy before touching it.[y] This law will never change.

When Priests Are Ordained

19 The Lord spoke to Moses 20 and told him what sacrifices the priests must offer on the morning and evening of the day they are ordained:

It is the same as the regular morning and evening sacrifices—half a kilogram of flour 21 mixed with olive oil and cooked in a shallow pan. The bread must then be crumbled into small pieces[z] and sent up in smoke with a smell that pleases me. 22-23 Each of Aaron's descendants who is ordained as a priest must perform this ceremony and make sure that the bread is completely burned on the altar. None of it may be eaten!

Sacrifices for Sin

(Leviticus 4.1,2)

24 The Lord told Moses 25 how the priests from Aaron's family were to offer the sacrifice for sin:

This sacrifice is very sacred, and the animal must be killed in my presence at the north side of the bronze altar. 26 The priest who offers this sacrifice must eat it in the sacred courtyard of the sacred tent, 27 and anyone or anything that touches the meat will be holy.[aa] If any of the animal's blood is splattered on the clothes of the priest, they must be washed in a holy place. 28 If the meat was cooked in a clay pot, the pot must be destroyed,[ab] but if it was cooked in a bronze pot, the pot must be scrubbed and rinsed with water.

29 This sacrifice is very holy, and only the priests may have any part of it. 30 None of the meat may be eaten from the sacrifices for sin that require blood to be brought into the sacred tent.[ac] These sacrifices must be completely burned.

Sacrifices To Make Things Right

(Leviticus 5.14-19)

The Lord said:

The sacrifice to make things right is very sacred. The animal must be killed in the same place where the sacrifice to please me[ad] is killed, and the animal's blood must be splattered against the four sides of the bronze altar. Offer all of the animal's fat, including the fat on its tail and on its insides, as well as the lower part of the liver and the two kidneys with their fat. One of the priests will lay these pieces on the altar and send them up in smoke to me. This sacrifice for making things right is very holy. Only the priests may eat it, and they must eat it in a holy place.[ae]

The ceremony for this sacrifice and the one for sin are the same, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.

In fact, the priest who offers a sacrifice to please me[af] may keep the skin of the animal, just as he may eat the bread from a sacrifice to give thanks to me.[ag] 10 All other grain sacrifices—with or without olive oil in them—are to be divided equally among the priests of Aaron's family.

Sacrifices To Ask the Lord's Blessing

The Lord said:

11 Here are the instructions for offering a sacrifice to ask my blessing:[ah] 12 If you offer it to give thanks, you must offer some bread together with it. Use the finest flour to make three kinds of bread without yeast—two in the form of loaves mixed with olive oil and one in the form of thin wafers brushed with oil. 13 You must also make some bread with yeast. 14 Give me one loaf or wafer from each of these four kinds of bread, after which they will belong to the priest who splattered the blood against the bronze altar.

15 When you offer an animal to ask a blessing from me or to thank me, the meat belongs to you, but it must be eaten the same day. 16 It is different with the sacrifices you offer when you make me a promise or voluntarily give me something. The meat from those sacrifices may be kept and eaten the next day, 17-18 but any that is left over must be destroyed. If you eat any of it after the second day, your sacrifice will be useless and unacceptable, and you will be both disgusting and guilty.

19 Don't eat any of the meat that has touched something unclean. Instead, burn it. The rest of the meat may be eaten by anyone who is clean and acceptable to me. 20-21 But don't eat any of this meat if you have become unclean by touching something unclean from a human or an animal or from any other creature. If you do, you will no longer belong to the community of Israel.

22 The Lord told Moses 23 to say to the people:

Don't eat the fat of cattle, sheep, or goats. 24 If one of your animals dies or is killed by some wild animal, you may do anything with its fat except eat it. 25 If you eat the fat of an animal that can be used as a sacrifice to me, you will no longer belong to the community of Israel. 26 (C) And no matter where you live, you must not eat the blood of any bird or animal, 27 or you will no longer belong to the community of Israel.

28 The Lord also told Moses 29-30 to say to the people of Israel:

If you want to offer a sacrifice to ask my blessing, you must bring the part to be burned and lay it on the bronze altar. But you must first lift up[ai] the choice ribs with their fat to show that the offering is dedicated to me. 31 A priest from Aaron's family will then send the fat up in smoke, but the ribs belong to the priests. 32-33 The upper joint of the right hind leg is for the priest who offers the blood and the fat of the animal. 34 I have decided that the people of Israel must always give the choice ribs and the upper joint of the right hind leg to Aaron's descendants 35 who have been ordained as priests to serve me. 36 This law will never change. I am the Lord!

37 These are the ceremonies for sacrifices to please the Lord, to give him thanks, and to ask for his blessing or his forgiveness, as well as the ceremonies for those sacrifices that demand a payment and for the sacrifices that are offered when priests are ordained. 38 While Moses and the people of Israel were in the desert at Mount Sinai, the Lord commanded them to start offering these sacrifices.

The Ceremony for Ordaining Priests

(Exodus 29.1-37)

The Lord said to Moses:

Send for Aaron and his sons, as well as their priestly clothes, the oil for ordination, the bull for the sin offering, the two rams, and a basket of bread made without yeast. Then bring the whole community of Israel together at the entrance to the sacred tent.

Moses obeyed the Lord, and when everyone had come together, he said, “We are here to follow the Lord's instructions.”

After Moses told Aaron and his sons to step forward, he told them to wash themselves. He put the priestly shirt and robe on Aaron and wrapped the sash around his waist. Then he put the sacred vest on Aaron and fastened it with the finely woven belt. Next, he put on Aaron the sacred breastpiece that was used in finding out what the Lord wanted his people to do. He placed the turban on Aaron's head, and on the front of the turban was the narrow strip of thin gold as a sign of his dedication to the Lord.

10 Moses then dedicated the sacred tent and everything in it to the Lord by sprinkling them with some of the oil for ordination. 11 He sprinkled the bronze altar seven times, and he sprinkled its equipment, as well as the large bronze bowl and its base. 12 He also poured some of the oil on Aaron's head to dedicate him to the Lord. 13 Next, Moses dressed Aaron's sons in their shirts, then tied sashes around them and put special caps on them, just as the Lord had commanded.

14 Moses led out the bull that was to be sacrificed for sin, and Aaron and his sons laid their hands on its head. 15 After it was killed, Moses dipped a finger in the blood and smeared some of it on each of the four corners of the bronze altar, before pouring out the rest at the foot of the altar. This purified the altar and made it a fit place for offering the sacrifice for sin. 16 Moses then took the fat on the bull's insides, as well as the lower part of the liver and the two kidneys with their fat, and sent them up in smoke on the altar fire. 17 Finally, he took the skin and the flesh of the bull, together with the food still in its stomach, and burned them outside the camp, just as the Lord had commanded.

18 Moses led out the ram for the sacrifice to please the Lord.[aj] After Aaron and his sons had laid their hands on its head, 19 Moses killed the ram and splattered its blood against the four sides of the altar. 20-21 Moses had the animal cut up, and he washed its insides and hind legs. Then he laid the head, the fat, and the rest of the ram on the altar and sent them up in smoke with a smell that pleased the Lord. All this was done just as the Lord had commanded.

22 Moses led out the ram for the ceremony of ordination. Aaron and his sons laid their hands on its head, 23 and it was killed. Moses smeared some of its blood on Aaron's right earlobe, some on his right thumb, and some on the big toe of his right foot. 24 Moses did the same thing for Aaron's sons, before splattering the rest of the blood against the four sides of the altar. 25 He took the animal's fat tail, the fat on its insides, and the lower part of the liver and the two kidneys with their fat, and the right hind leg. 26 Then he took from a basket some of each of the three kinds of bread[ak] that had been made without yeast and had been dedicated to the Lord.

27 Moses placed the bread on top of the meat and gave it all to Aaron and his sons, who lifted it up[al] to show that it was dedicated to the Lord. 28 After this, Moses placed it on the fires of the altar and sent it up in smoke with a smell that pleased the Lord. This was part of the ordination ceremony. 29 Moses lifted up[am] the choice ribs of the ram to show that they were dedicated to the Lord. This was the part that the Lord had said Moses could have.

30 Finally, Moses sprinkled the priestly clothes of Aaron and his sons with some of the oil for ordination and with some of the blood from the altar. So Aaron and his sons, together with their priestly clothes, were dedicated to the Lord.

31 Moses said to Aaron and his sons:

The Lord told me that you must boil this meat at the entrance to the sacred tent and eat it there with the bread. 32 Burn what is left over 33 and stay near the entrance to the sacred tent until the ordination ceremony ends seven days from now. 34 We have obeyed the Lord in everything that has been done today, so that your sins may be forgiven.[an] 35 The Lord has told me that you must stay near the entrance to the tent for seven days and nights, or else you will die.

36 Aaron and his sons obeyed everything that the Lord had told Moses they must do.

The First Sacrifices Offered by Aaron and His Sons

Eight days later Moses called together Aaron, his sons, and Israel's leaders. Then he said to Aaron:

Find a young bull and a ram that have nothing wrong with them. Offer the bull to the Lord as a sacrifice for sin and the ram as a sacrifice to please him.[ao]

Tell the people of Israel that they must offer sacrifices as well. They must offer a goat[ap] as a sacrifice for sin, and a bull and a ram as a sacrifice to please the Lord. The bull and the ram must be a year old and have nothing wrong with them. Then the people must offer a bull and a ram as a sacrifice to ask the Lord's blessing[aq] and also a grain sacrifice[ar] mixed with oil. Do this, because the Lord will appear to you today.

After the animals and the grain had been brought to the front of the sacred tent, and the people were standing there in the presence of the Lord, Moses said:

The Lord has ordered you to do this, so that he may appear to you in all of his glory. (D) Aaron, step up to the altar and offer the sacrifice to please the Lord, then offer the sacrifices for the forgiveness of your sins and for the sins of the people, just as the Lord has commanded.

Aaron stepped up to the altar and killed the bull that was to be the sacrifice for his sins. His sons brought him the blood. He dipped a finger in it, smeared some on the four corners of the bronze altar, and poured out the rest at its foot. 10 But he sent up in smoke the fat, the kidneys, and the lower part of the liver, just as the Lord had commanded Moses. 11 Then Aaron burned the skin and the flesh outside the camp.

12 After Aaron had killed the ram that was sacrificed to please the Lord, Aaron's sons brought him the blood, and he splattered it against all four sides of the altar. 13 They brought him each piece of the animal, including the head, and he burned them all on the altar. 14 He washed the insides and the hind legs and also sent them up in smoke.

15 Next, Aaron sacrificed the goat for the sins of the people, as he had done with the sacrifice for his own sins. 16 And so, he burned this sacrifice on the altar in the proper way. 17 He also presented the grain sacrifice and burned a handful of the flour on the altar as part of the morning sacrifice.

18 (E) Finally, he killed the bull and the ram as a sacrifice to ask the Lord's blessing on the people. Aaron's sons brought him the blood, and he splattered it against the four sides of the altar. 19 His sons placed all the fat, as well as the kidneys and the lower part of the liver 20 on top of the choice ribs. 21 Then Aaron burned the fat on the altar and lifted up[as] the ribs and the right hind leg to show that these were dedicated to the Lord. This was done just as the Lord had instructed Moses.

22 (F) Aaron held out his hand and gave the people his blessing, before coming down from the bronze altar where he had offered the sacrifices. 23 He and Moses went into the sacred tent, and when they came out, they gave the people their blessing. Then the Lord appeared to the people in all of his glory. 24 The Lord sent fiery flames that burned up everything on the altar, and when everyone saw this, they shouted and fell to their knees to worship the Lord.

Nadab and Abihu

10 Nadab and Abihu were two of Aaron's sons, but they disobeyed the Lord by burning incense to him on a fire pan, when they were not supposed to.[at] Suddenly the Lord sent fiery flames and burned them to death. Then Moses told Aaron that this was exactly what the Lord had meant when he said:

“I demand respect
    from my priests,
and I will be praised
    by everyone!”

Aaron was speechless.

Moses sent for Mishael and Elzaphan, the two sons of Aaron's uncle Uzziel. Then he told them, “Take these two dead relatives of yours outside the camp far from the entrance to the sacred tent.” So they dragged the dead men away by their clothes.

Then Moses told Aaron and his other two sons, Eleazar and Ithamar:

Don't show your sorrow by messing up your hair and tearing your priestly clothes, or the Lord will get angry. He will kill the three of you and punish everyone else. It's all right for your relatives, the people of Israel, to mourn for those he destroyed by fire. But you are the Lord's chosen priests, and you must not leave the sacred tent, or you will die.

Aaron and his two sons obeyed Moses.

The Lord said to Aaron:

When you or your sons enter the sacred tent, you must never drink beer or wine. If you do, you will die right there! This law will never change. 10 You must learn the difference between what is holy and what isn't holy and between the clean and the unclean. 11 You must also teach the people of Israel everything that I commanded Moses to say to them.

12 (G) Moses told Aaron and his two sons, Eleazar and Ithamar:

The grain sacrifice that was offered to give thanks to the Lord[au] is very holy. So make bread without yeast from the part that wasn't sent up in smoke and eat it beside the altar. 13 The Lord has said that this belongs to you and your sons, and that it must be eaten in a holy place. 14-15 (H) But the choice ribs and the hind leg that were lifted up[av] may be eaten by your entire family, as long as you do so in an acceptable place.[aw] These parts are yours from the sacrifices that the people offer to ask the Lord's blessing.[ax] This is what the Lord has commanded, and it will never change.

16 When Moses asked around and learned that the ram for the sin sacrifice had already been burned on the altar, he became angry with Eleazar and Ithamar and said, 17 (I) “Why didn't you eat the meat from this sacrifice in an acceptable place? It is very holy, and the Lord has given you this sacrifice to remove Israel's sin and guilt. 18 Whenever an animal's blood isn't brought into the sacred tent, I commanded you to eat its meat in an acceptable place, but you burned it instead.”

19 Their father Aaron replied, “Today two of my sons offered the sacrifice for sin and the sacrifice to please the Lord, and look what has happened to me! Would the Lord have approved if I had eaten the sacrifice for sin?”

20 Moses was satisfied with Aaron's reply.

Clean and Unclean Animals

(Deuteronomy 14.3-21)

11 (J)(K) The Lord told Moses and Aaron to say to the community of Israel:

You may eat any animal that has divided hoofs and chews the cud.[ay] 4-8 But you must not eat animals such as camels, rock badgers, and rabbits that chew the cud but don't have divided hoofs. And you must not eat pigs—they have divided hoofs, but don't chew the cud. All of these animals are unclean,[az] and you are forbidden even to touch their dead bodies.

9-12 You may eat anything that lives in water and has fins and scales. But it would be disgusting for you to eat anything else that lives in water, and you must not even touch their dead bodies.

13-19 Eagles, vultures, buzzards, crows, ostriches, hawks, sea gulls, owls, pelicans, storks, herons, hoopoes,[ba] and bats are also disgusting, and you are forbidden to eat any of them.

20-23 The only winged insects you may eat are locusts, grasshoppers, and crickets. All other winged insects that crawl are too disgusting for you to eat.

24-28 Don't even touch the dead bodies of animals that have divided hoofs but don't chew the cud. And don't touch the dead bodies of animals that have paws. If you do, you must wash your clothes, but you are still unclean until evening.

29-30 Moles, rats, mice, and all kinds of lizards are unclean. 31 Anyone who touches their dead bodies or anything touched by their dead bodies becomes unclean until evening. 32 If something made of wood, cloth, or leather touches one of their dead bodies, it must be washed, but it is still unclean until evening. 33 If any of these animals is found dead in a clay pot, the pot must be broken to pieces, and everything in it becomes unclean. 34 If you pour water from this pot on any food, that food becomes unclean, and anything drinkable in the pot becomes unclean.

35 If the dead body of one of these animals touches anything else, including ovens and stoves, that thing becomes unclean and must be destroyed. 36 A spring or a cistern where one of these dead animals is found is still clean, but anyone who touches the animal becomes unclean. 37 If the dead body of one of these animals is found lying on seeds that have been set aside for planting, the seeds remain clean. 38 But seeds that are soaking in water become unclean, if the dead animal is found in the water.

39 If an animal that may be eaten happens to die, and you touch it, you become unclean until evening. 40 If you eat any of its meat or carry its body away, you must wash your clothes, but you are still unclean until evening.

41-42 Don't eat any of those disgusting little creatures that crawl or walk close to the ground. 43 If you eat any of them, you will become just as disgusting and unclean as they are. 44 (L) I am the Lord your God, and you must dedicate yourselves to me and be holy, just as I am holy. Don't become disgusting by eating any of these unclean creatures. 45 I brought you out of Egypt so that I could be your God. Now you must become holy, because I am holy!

46-47 I have given these laws so that you will know what animals, birds, and fish are clean and may be eaten, and which ones are unclean and may not be eaten.

What Women Must Do after Giving Birth

12 The Lord told Moses to say to the community of Israel:

If a woman gives birth to a son, she is unclean for seven days, just as she is during her monthly period. (M) Her son must be circumcised on the eighth day, but her loss of blood keeps her from being completely clean for another 33 days. During this time she must not touch anything holy or go to the place of worship. Any woman who gives birth to a daughter is unclean for two weeks, just as she is during her period. And she won't be completely clean for another 66 days.

When the mother has completed her time of cleansing, she must come to the front of the sacred tent and bring to the priest a year-old lamb as a sacrifice to please me[bb] and a dove or a pigeon as a sacrifice for sin. After the priest offers the sacrifices to me, the mother will become completely clean from her loss of blood, whether her child is a boy or a girl. (N) If she cannot afford a lamb, she can offer two doves or two pigeons, one as a sacrifice to please me and the other as a sacrifice for sin.

Skin Diseases

13 The Lord told Moses and Aaron to say to the people:

If sores or boils or a skin rash should break out and start spreading on your body, you must be brought to Aaron or to one of the other priests. If the priest discovers that the hair in the infected area has turned white and that the infection seems more than skin deep, he will say, “This is leprosy[bc]—you are unclean.”

But if the infected area is white and only skin deep, and if the hair in it hasn't turned white, the priest will order you to stay away from everyone else for seven days. If the disease hasn't spread by that time, he will order you to stay away from everyone else for another seven days. Then if the disease hasn't become any worse or spread, the priest will say, “You are clean. It is only a sore. After you wash your clothes, you may go home.”

However, if the disease comes back, you must return to the priest. If it is discovered that the disease has started spreading, he will say, “This is leprosy—you are unclean.”

Any of you with a skin disease must be brought to a priest. 10 If he discovers that the sore spot is white with pus and that the hair around it has also turned white, 11 he will say, “This is leprosy. You are unclean and must stay away from everyone else.” 12-13 But if the disease has run its course and only the scars remain, he will say, “You are clean.” 14-15 If the sores come back and turn white again, he will say, “This is leprosy—you are unclean.”

16-17 However, if the sores heal and only white spots remain, the priest will say, “You are now clean.”

18-19 If you have a sore that either swells or turns reddish-white after it has healed, then you must show it to a priest. 20 If he discovers that the hair in the infected area has turned white and that the infection seems more than skin deep, he will say, “This is leprosy—you are unclean.” 21 But if the white area is only on the surface of the skin and hasn't become any worse, and if the hair in it hasn't turned white, he will tell you to stay away from everyone else for seven days.

22 If the sore begins spreading during this time, the priest will say, “You are unclean because you have a disease.” 23 But if it doesn't spread, and only a scar remains, he will say, “You are now clean.”

24 If you have a burn that gets infected and turns red or reddish-white, 25 a priest must examine it. Then if he discovers that the hair in the infected area has turned white and that the infection seems more than skin deep, he will say, “The burn has turned into leprosy, and you are unclean.” 26 But if the priest finds that the hair in the infected area hasn't turned white and that the sore is only skin deep and it is healing, he will tell you to stay away from everyone else for seven days. 27 On the seventh day the priest will examine you again, and if the infection is spreading, he will say, “This is leprosy—you are unclean.” 28 However, if the infection hasn't spread and has begun to heal, and if only a scar remains, he will say, “Only a scar remains from the burn, and you are clean.”

29 If you have a sore on your head or chin, 30 it must be examined by a priest. If the infection seems more than skin deep, and the hair in it has thinned out and lost its color, he will say, “This is leprosy—you are unclean.” 31 On the other hand, if he discovers that the itchy spot is only skin deep, but that the hair still isn't healthy, he will order you to stay away from everyone else for seven days. 32 By that time, if the itch hasn't spread, if the hair seems healthy, and if the itch is only skin deep, 33 you must shave off the hair around the infection, but not those on it. Then the priest will tell you to stay away from everyone else for another seven days. 34 By that time, if the itch hasn't spread and seems no more than skin deep, he will say, “You are clean; now you must wash your clothes.”

35-36 Later, if the itch starts spreading, even though the hair is still healthy, the priest will say, “You are unclean.” 37 But if he thinks you are completely well, he will say, “You are clean.”

38 If white spots break out on your skin, 39 but the priest discovers that it is only a rash, he will say, “You are clean.”

40-41 If you become bald on any part of your head, you are still clean. 42-43 But if a priest discovers that a reddish-white sore has broken out on the bald spot and looks like leprosy, he will say, 44 “This is leprosy—you are unclean.”

45 If you ever have leprosy, you must tear your clothes, leave your hair uncombed, cover the lower part of your face, and go around shouting, “I'm unclean! I'm unclean!” 46 As long as you have the disease, you are unclean and must live alone outside the camp.

47-50 If a greenish or reddish spot[bd] appears anywhere on any of your clothing or on anything made of leather, you must let the priest examine the clothing or the leather. He will put it aside for seven days, 51 and if the mildew has spread in that time, he will say, “This is unclean 52 because the mildew has spread.” Then he will burn the clothing or the piece of leather.

53 If the priest discovers that the mildew hasn't spread, 54 he will tell you to wash the clothing or leather and put it aside for another seven days, 55 after which he will examine it again. If the spot hasn't spread, but is still greenish or reddish, the clothing or leather is unclean and must be burned. 56 But if the spot has faded after being washed, he will tear away the spot. 57 Later, if the spot reappears elsewhere on the clothing or the leather, you must burn it. 58 Even if the spot completely disappears after being washed, it must be washed again before it is clean.

59 These are the rules for deciding if clothing is clean or unclean after a spot appears on it.

The Ceremony for People Healed of Leprosy

14 The Lord told Moses to say to the people:

2-3 (O) After you think you are healed of leprosy,[be] you must ask for a priest to come outside the camp and examine you. And if you are well, he will order someone to bring out two live birds that are acceptable for sacrifice, together with a stick of cedar wood, a piece of red yarn, and a branch from a hyssop plant. The priest will order someone to kill one of the birds over a clay pot of spring water. Then he will dip the other bird, the cedar, the red yarn, and the hyssop in the blood of the dead bird. Next, he will sprinkle you seven times with the blood and say, “You are now clean.” Finally, he will release the bird and let it fly away.

After this you must wash your clothes, shave your entire body, and take a bath before you are completely clean. You may move back into camp, but you must not enter your tent for seven days. Then you must once again shave your head, face, and eyebrows, as well as the hair on the rest of your body. Finally, wash your clothes and take a bath, and you will be completely clean.

10 On the eighth day you must bring to the priest two rams and a year-old female lamb that have nothing wrong with them; also bring 300 milliliters of olive oil and 3 kilograms of your finest flour mixed with oil. 11 Then the priest will present you and your offerings to me at the entrance to my sacred tent. 12 There he will offer one of the rams, together with the oil, as a sacrifice to make things right.[bf] He will also lift them up[bg] to show that they are dedicated to me. 13 This sacrifice is very holy. It belongs to the priest and must be killed in the same place where animals are killed as sacrifices for sins and as sacrifices to please me.[bh]

14 The priest will smear some of the blood from this sacrifice on your right ear lobe, some on your right thumb, and some on the big toe of your right foot. 15 He will then pour some of the olive oil into the palm of his left hand, 16 dip a finger of his right hand into the oil, and sprinkle some of it seven times toward the sacred tent. 17 Next, the priest will smear some of the oil on your right ear lobe, some on your right thumb, and some on the big toe of your right foot, 18-20 and he will pour the rest of the oil from his palm on your head. Then he will offer the other two animals—one as a sacrifice for sin and the other as a sacrifice to please me, together with a grain sacrifice. After this you will be completely clean.

21 If you are poor and cannot afford to offer this much, you may offer a ram as a sacrifice to make things right, together with 300 milliliters of olive oil and one kilogram of flour mixed with oil as a grain sacrifice. The priest will then lift these up[bi] to dedicate them to me. 22 Depending on what you can afford, you must also offer either two doves or two pigeons, one as a sacrifice for sin and the other as a sacrifice to please me. 23 The priest will offer these to me in front of the sacred tent on the eighth day.

24-25 The priest will kill this ram for the sacrifice to make things right, and he will lift it up[bj] with the olive oil in dedication to me. Then he will smear some of the blood on your right ear lobe, some on your right thumb, and some on the big toe of your right foot.

26 The priest will pour some of the olive oil into the palm of his left hand, 27 then dip a finger of his right hand in the oil and sprinkle some of it seven times toward the sacred tent. 28 He will smear some of the oil on your right ear lobe, some on your right thumb, and some on the big toe of your right foot, just as he did with the blood of the sacrifice to make things right. 29-31 And he will pour the rest of the oil from his palm on your head.

Then, depending on what you can afford, he will offer either the doves or the pigeons together with the grain sacrifice. One of the birds is the sacrifice for sin, and the other is the sacrifice to please me. After this you will be completely clean.

32 These are the things you must do if you have leprosy and cannot afford the usual sacrifices to make you clean.

When There Is Mildew in a House

33 The Lord told Moses and Aaron to say to the people:

34 After I have given you the land of Canaan as your permanent possession, here is what you must do, if I ever put mildew[bk] on the walls of any of your homes. 35 First, you must say to a priest, “I think there is mildew on the wall of my house.”

36 The priest will reply, “Empty the house before I inspect it, or else everything in it will be unclean.”

37 If the priest discovers greenish or reddish spots that go deeper than the surface of the walls, 38 he will have the house closed for seven days. 39 Then he will return and check to see if the mildew has spread. 40-41 If so, he will order someone to scrape the plaster from the walls, remove the stones covered with mildew, then haul everything off and dump it in an unclean place outside the town. 42 Afterwards the wall must be repaired with new stones and fresh plaster.

43 If the mildew appears a second time, 44 the priest will come and say, “This house is unclean. It's covered with mildew that can't be removed.” 45 Then he will have the house torn down and every bit of wood, stone, and plaster hauled off to an unclean place outside the town. 46 Meanwhile, if any of you entered the house while it was closed, you will be unclean until evening. 47 And if you either slept or ate in the house, you must wash your clothes.

48 On the other hand, if the priest discovers that mildew hasn't reappeared after the house was newly plastered, he will say, “This house is clean—the mildew has gone.” 49 Then, to show that the house is now clean, he will get two birds, a stick of cedar wood, a piece of red yarn, and a branch from a hyssop plant and bring them to the house. 50 He will kill one of the birds over a clay pot of spring water 51-52 and let its blood drain into the pot. Then he will dip the cedar, the hyssop, the yarn, and the other bird into the mixture of blood and water. Next, he will sprinkle the house seven times with the mixture, then the house will be completely clean. 53 Finally, he will release the bird and let it fly away, ending the ceremony for purifying the house.

54-57 These are the things you must do if you discover that you are unclean because of an itch or a sore, or that your clothing or house is unclean because of mildew.

Sexual Uncleanness

15 The Lord told Moses and Aaron to say to the community of Israel:

Any man with an infected penis is unclean, whether it is stopped up or keeps dripping. Anything that he rests on or sits on is also unclean, 5-7 and if you touch either these or him, you must wash your clothes and take a bath, but you still remain unclean until evening.

If you are spit on by the man, you must wash your clothes and take a bath, but you still remain unclean until evening. 9-10 Any saddle or seat on which the man sits is unclean. And if you touch or carry either of these, you must wash your clothes and take a bath, but you still remain unclean until evening. 11 If the man touches you without first washing his hands, you must wash your clothes and take a bath, but you still remain unclean until evening. 12 Any clay pot that he touches must be destroyed, and any wooden bowl that he touches must be washed.

13 Seven days after the man gets well, he will be considered clean, if he washes his clothes and takes a bath in spring water. 14 On the eighth day he must bring either two doves or two pigeons to the front of my sacred tent and give them to a priest. 15 The priest will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me,[bl] then I will consider the man completely clean.

16 Any man who has a flow of semen must take a bath, but he still remains unclean until evening. 17 If the semen touches anything made of cloth or leather, these must be washed, but they still remain unclean until evening. 18 After having sex, both the man and the woman must take a bath, but they still remain unclean until evening.

19 When a woman has her monthly period, she remains unclean for seven days, and if you touch her, you must take a bath, but you remain unclean until evening. 20-23 Anything that she rests on or sits on is also unclean, and if you touch either of these, you must wash your clothes and take a bath, but you still remain unclean until evening. 24 Any man who has sex with her during this time becomes unclean for seven days, and anything he rests on is also unclean.

25 Any woman who has a flow of blood outside her regular monthly period is unclean until it stops, just as she is during her monthly period. 26 Anything that she rests on or sits on during this time is also unclean, just as it would be during her period. 27 If you touch either of these, you must wash your clothes and take a bath, but you still remain unclean until evening.

28 Seven days after the woman gets well, she will be considered clean. 29 On the eighth day, she must bring either two doves or two pigeons to the front of my sacred tent and give them to a priest. 30 He will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me; then I will consider the woman completely clean.

31 When any of you are unclean, you must stay away from the rest of the community of Israel. Otherwise, my sacred tent will become unclean, and the whole nation will die.

32-33 These are the things you men must do if you become unclean because of an infected penis or if you have a flow of semen. And these are the things you women must do when you become unclean either because of your monthly period or an unusual flow of blood. This is also what you men must do if you have sex with a woman who is unclean.

The Great Day of Forgiveness

16 1-2 (P) Two of Aaron's sons had already lost their lives for disobeying the Lord,[bm] so the Lord told Moses to say to Aaron:

I, the Lord, appear in a cloud over the place of mercy on the sacred chest, which is behind the inside curtain[bn] of the sacred tent. And I warn you not to go there except at the proper time. Otherwise, you will die!

(Q) Before entering this most holy place, you must offer a bull as a sacrifice for your sins[bo] and a ram as a sacrifice to please me.[bp] You will take a bath and put on the sacred linen clothes, including the underwear, the robe, the sash, and the turban. Then the community of Israel will bring you a ram and two goats, both of them males. The goats are to be used as sacrifices for sin, and the ram is to be used as a sacrifice to please me.

Aaron, you must offer the bull as a sacrifice of forgiveness for your own sins and for the sins of your family. Then you will lead the two goats into my presence at the front of the sacred tent, where I will show you[bq] which goat will be sacrificed to me and which one will be sent into the desert to the demon Azazel.[br] After you offer the first goat as a sacrifice for sin, 10 the other one must be presented to me alive, before you send it into the desert to take away the sins of the people.

11 You must offer the bull as a sacrifice to ask forgiveness for your own sins and for the sins of your family. 12 Then you will take a fire pan of live coals from the bronze altar, together with two handfuls of finely ground incense, into the most holy place. 13 There you will present them to me by placing the incense on the coals, so that the place of mercy will be covered with a cloud of smoke. Do this, or you will die right there! 14 Next, use a finger to sprinkle some of the blood on the place of mercy, which is on the lid of the sacred chest; then sprinkle blood seven times in front of the chest.

15 (R) Aaron, you must next sacrifice the goat for the sins of the people, and you must sprinkle its blood inside the most holy place, just as you did with the blood of the bull. 16 By doing this, you will take away the sins that make both the most holy place and the people of Israel unclean. Do the same for the sacred tent, which is here among the people. 17 Only you are allowed in the sacred tent from the time you enter until the time you come out. 18 After leaving the tent, you will purify the bronze altar by smearing each of its four corners with some of the blood from the bull and from the goat. 19 Use a finger to sprinkle the altar seven times with the blood, and it will be completely clean from the sins of the people.

20 After you have purified the most holy place, the sacred tent, and the bronze altar, you must bring the live goat to the front of the tent. 21 (S) There you will lay your hands on its head, while confessing every sin the people have committed, and you will appoint someone to lead the goat into the desert, so that it can take away their sins. 22 Finally, this goat that carries the heavy burden of Israel's sins must be released deep in the desert.

23-24 (T) Aaron, after this you must go inside the sacred tent, take a bath, put on your regular priestly clothes, and leave there the clothes you put on before entering the most holy place. Then you will come out and offer sacrifices to please me and sacrifices for your sins and for the sins of the people. 25 The fat from these sacrifices for sin must be sent up in smoke on the bronze altar.

26 The one who led the goat into the desert and sent it off to the demon Azazel must take a bath and wash his clothes before coming back into camp. 27 (U) The remains of the bull and the goat whose blood was taken into the most holy place must be taken outside the camp and burned. 28 And whoever does this must take a bath and change clothes before coming back into camp.

The Lord told Moses to say to the people:

29 (V) On the tenth day of the seventh month[bs] of each year, you must go without eating to show sorrow for your sins, and no one, including foreigners who live among you, is allowed to work. 30 This is the day on which the sacrifice for the forgiveness of your sins will be made in my presence, 31 and from now on, it must be celebrated each year. Go without eating and make this a day of complete rest just like the Sabbath. 32 The high priest must offer the sacrifices for cleansing from sin, while wearing the sacred linen clothes. 33 He will offer these sacrifices for the most holy place, the sacred tent, the bronze altar, all the priests, and for the whole community. 34 You must celebrate this day each year—it is the Great Day of Forgiveness[bt] for all the sins of the people of Israel.

Moses did exactly as the Lord had commanded.

Where To Offer Sacrifices

17 The Lord told Moses to tell Aaron, his sons, and everyone else in Israel:

3-4 Whenever you kill any of your cattle, sheep, or goats as sacrifices to me, you must do it at the entrance to the sacred tent. If you don't, you will be guilty of pouring out blood, and you will no longer belong to the community of Israel. And so, when you sacrifice an animal to ask my blessing,[bu] it must not be done out in a field, but in front of the sacred tent. Then a priest can splatter its blood against the bronze altar and send its fat up in smoke with a smell that pleases me. Don't ever turn from me again and offer sacrifices to goat-demons. This law will never change.

Remember! No one in Israel, including foreigners, is to offer a sacrifice anywhere except at the entrance to the sacred tent. If you do, you will no longer belong to my people.

Do Not Eat Blood

The Lord said:

10 (W) I will turn against any of my people who eat blood. This also includes any foreigners living among you. 11 (X) Life is in the blood, and I have given you the blood of animals to sacrifice in place of your own. 12 That's also why I have forbidden you to eat blood. 13 Even if you should hunt and kill a bird or an animal, you must drain out the blood and cover it with soil.

14 The life of every living creature is in its blood. That's why I have forbidden you to eat blood and why I have warned you that anyone who does will no longer belong to my people.

15 If you happen to find a dead animal and eat it, you must take a bath and wash your clothes, but you are still unclean until evening. 16 If you don't take a bath, you will suffer for what you did wrong.

Forbidden Sex

18 The Lord told Moses to tell the people of Israel:

I am the Lord your God! So don't follow the customs of Egypt where you used to live or those of Canaan where I am bringing you. I am the Lord your God, and you must obey my teachings. (Y) Obey them and you will live. I am the Lord.

Don't have sex with any of your close relatives, especially your own mother. This would disgrace your father. (Z) And don't disgrace him by having sex with any of his other wives. (AA) Don't have sex with your sister or stepsister, whether you grew up together or not. 10 Don't disgrace yourself by having sex with your granddaughter 11 or half sister 12-13 (AB) or a sister of your father or mother. 14 Don't disgrace your uncle by having sex with his wife. 15 (AC) Don't have sex with your daughter-in-law 16 (AD) or sister-in-law. 17 (AE) And don't have sex with the daughter or granddaughter of any woman that you have earlier had sex with. You will be having sex with her closest relatives, and that would make you unclean. 18 As long as your wife is alive, don't cause trouble for her by taking one of her sisters as a second wife.

19 (AF) When a woman is having her monthly period, she is unclean, so don't have sex with her.

20 (AG) Don't have sex with another man's wife—that would make you unclean.

21 (AH) Don't sacrifice your children on the altar fires to the god Molech. I am the Lord your God, and that would disgrace me.

22 (AI) It is disgusting for a man to have sex with another man.

23 (AJ) Anyone who has sex with an animal is unclean.

24 Don't make yourselves unclean by any of these disgusting practices of those nations that I am forcing out of the land for you. They made themselves 25 and the land so unclean, that I punished the land because of their sins, and I made it vomit them up. 26-27 Now don't do these sickening things that make the land filthy. Instead, obey my laws and teachings. 28 Then the land won't become sick of you and vomit you up, just as it did them. 29-30 If any of you do these vulgar, disgusting things, you will be unclean and no longer belong to my people. I am the Lord your God, and I forbid you to follow their sickening way of life.

Moral and Religious Laws

19 The Lord told Moses (AK) to say to the community of Israel:

I am the Lord your God. I am holy, and you must be holy too! 3-4 (AL) Respect your father and your mother, honor the Sabbath, and don't make idols or images. I am the Lord your God.

When you offer a sacrifice to ask my blessing,[bv] be sure to follow my instructions. You may eat the meat either on the day of the sacrifice or on the next day, but you must burn anything left over on the third day. If you eat any of it on the third day, the sacrifice will be disgusting to me, and I will reject it. In fact, you will be punished for not respecting what I say is holy, and you will no longer belong to the community of Israel.

(AM) When you harvest your grain, always leave some of it standing along the edges of your fields and don't pick up what falls on the ground. 10 Don't strip your grapevines clean or gather the grapes that fall off the vines. Leave them for the poor and for those foreigners who live among you. I am the Lord your God.

11 (AN) Do not steal or tell lies or cheat others.

12 (AO) Do not misuse my name by making promises you don't intend to keep. I am the Lord your God.

13 (AP) Do not steal anything or cheat anyone, and don't fail to pay your workers at the end of each day.[bw]

14 (AQ) I am the Lord your God, and I command you not to make fun of the deaf or to cause a blind person to stumble.

15 (AR) Be fair, no matter who is on trial—don't favor either the poor or the rich.

16 Don't be a gossip, but never hesitate to speak up in court, especially if your testimony can save someone's life.[bx]

17 (AS) Don't hold grudges. On the other hand, it's wrong not to correct someone who needs correcting. 18 (AT) Don't be angry or try to take revenge. I am the Lord, and I command you to love others as much as you love yourself.

19 (AU) Breed your livestock animals only with animals of the same kind, and don't plant two kinds of seed in the same field or wear clothes made of different kinds of material.

20 If a man has sex with a slave woman who is promised in marriage to someone else, he must pay a fine, but they are not to be put to death. After all, she was still a slave at the time.[by] 21-22 The man must bring a ram to the entrance of the sacred tent and give it to a priest, who will then offer it as a sacrifice to me, so the man's sins will be forgiven.

23 After you enter the land, you will plant fruit trees, but you are not to eat any fruit from them for the first three years. 24 In the fourth year the fruit must be set apart, as an expression of thanks 25 to me, the Lord God. Do this, and in the fifth year, those trees will produce an abundant harvest of fruit for you to eat.

26 (AV) Don't eat the blood of any animal.

Don't practice any kind of witchcraft.

27-28 (AW) I forbid you to shave any part of your head or beard or to cut and tattoo yourself as a way of worshiping the dead.

29 (AX) Don't let your daughters serve as temple prostitutes—this would bring disgrace both to them and the land.

30 (AY) I command you to respect the Sabbath and the place where I am worshiped.

31 (AZ) Don't make yourselves disgusting to me by going to people who claim they can talk to the dead.

32 I command you to show respect for older people and to obey me with fear and trembling.

33 (BA) Don't mistreat any foreigners who live in your land. 34 Instead, treat them as well as you treat your own people and love them as much as you love yourself. Remember, you were once foreigners in the land of Egypt. I am the Lord your God.

35-36 (BB) Use honest scales and don't cheat when you weigh or measure anything.

I am the Lord your God. I rescued you from Egypt, 37 and I command you to obey my laws.

Penalties for Disobeying God's Laws

20 The Lord told Moses to say to the community of Israel:

Death by stoning is the penalty for any citizens or foreigners in the country who sacrifice their children to the god Molech. They have disgraced both the place where I am worshiped and my holy name, and so I will turn against them and no longer let them belong to my people. Some of you may let them get away with human sacrifice, but not me. If any of you worship Molech, I will turn against you and your entire family, and I will no longer let you belong to my people.

I will be your enemy if you go to someone who claims to speak with the dead, and I will destroy you from among my people. Dedicate yourselves to me and be holy because I am the Lord your God. I have chosen you as my people, and I expect you to obey my laws.

(BC) If you curse your father or mother, you will be put to death, and it will be your own fault.

10 (BD) If any of you men have sex with another man's wife, both you and the woman will be put to death.

11 (BE) Having sex with one of your father's wives disgraces him. So both you and the woman will be put to death, just as you deserve. 12 (BF) It isn't natural to have sex with your daughter-in-law, and both of you will be put to death, just as you deserve.

Footnotes

  1. 1.1-3 Sacrifices to please me: These sacrifices have traditionally been called “whole burnt offerings” because the whole animal was burned on the altar. A main purpose of such sacrifices was to please the Lord with the smell of the sacrifice, and so in the CEV they are often called “sacrifices to please the Lord.”
  2. 1.1-3 bronze altar: This altar for offering sacrifices was in front of the entrance to the sacred tent; it was made of acacia wood covered with bronze. A smaller altar for offering incense was inside the tent; it was made of acacia wood covered with gold.
  3. 1.1-3 goats: Hebrew “male goats.”
  4. 1.1-3 if it is: Or “if you are.”
  5. 1.16 with what is in it: One possible meaning for the difficult Hebrew text.
  6. 1.16 ash heap at the east side of the altar: Ashes were piled here, then once a day they were taken to the ash heap outside the camp (see 4.11,12; 6.10,11).
  7. 1.17 tear it partially open: Or “tear it open without pulling off the wings.”
  8. 2.1 sacrifices to give thanks to me: These sacrifices have traditionally been called “grain offerings.” A main purpose of such sacrifices was to thank the Lord with a gift of grain, and so in the CEV they are sometimes called “sacrifices to give thanks to the Lord.”
  9. 2.12 You … separately: One possible meaning for the difficult Hebrew text.
  10. 2.14 either … ground: Or “roasted and coarsely ground.”
  11. 3.1 sacrifices to ask my blessing: These sacrifices have traditionally been called “peace offerings” or “offerings of well-being.” A main purpose was to ask for the Lord's blessing, and so in the CEV they are sometimes called “sacrifices to ask the Lord's blessing.”
  12. 3.5 sacrifice … to please me: See the note at 1.1-3.
  13. 3.17 not even … homes: Or “no matter where you live.”
  14. 4.7 incense altar … bronze altar: See the note at 1.1-3.
  15. 4.8-10 to ask my blessing: See the note at 3.1.
  16. 4.11,12 ash heap: See the note at 1.16.
  17. 4.18 incense altar … bronze altar: See the note at 1.1-3.
  18. 4.23 goat: See the note at 1.1-3.
  19. 4.26 sacrifice … blessing: See the note at 3.1.
  20. 4.31 sacrifice … blessing: See the note at 3.1.
  21. 6.8,9 to please the Lord: See the note at 1.1-3.
  22. 6.11 ashes … in the special place: See the note at 1.16.
  23. 6.12 sacrifice to ask my blessing: See the note at 3.1.
  24. 6.14 a sacrifice to give thanks to me: See the note at 2.1.
  25. 6.18 and they … touching it: One possible meaning for the difficult Hebrew text.
  26. 6.21 crumbled … pieces: One possible meaning for the difficult Hebrew text.
  27. 6.27 that touches … holy: One possible meaning for the difficult Hebrew text.
  28. 6.28 clay pot … destroyed: Juice from the meat cannot be completely cleaned from a clay pot.
  29. 6.30 that require blood … tent: See 4.1-21.
  30. 7.2 sacrifice to please me: See the note at 1.1-3.
  31. 7.6 holy place: The courtyard of the sacred tent (see 6.16,17).
  32. 7.8 sacrifice to please me: See the note at 1.1-3.
  33. 7.9 sacrifice to give thanks to me: See the note at 2.1.
  34. 7.11 sacrifice to ask my blessing: See the note at 3.1.
  35. 7.29,30 lift up: Or “wave.”
  36. 8.18 sacrifice to please the Lord: See the note at 1.1-3.
  37. 8.26 three kinds of bread: Made from the finest wheat flour; olive oil was mixed into part of the dough, and some of it was made into thin wafers brushed with oil (see Exodus 29.2,3).
  38. 8.27 lifted it up: See the note at 7.29,30.
  39. 8.29 lifted it up: See the note at 7.29,30.
  40. 8.34 forgiven: One possible meaning for the difficult Hebrew text of verse 34.
  41. 9.2 sacrifice to please him: See the note at 1.1-3.
  42. 9.3 goat: See the note at 1.1-3.
  43. 9.4 to ask the Lord's blessing: See the note at 3.1.
  44. 9.4 grain sacrifice: To give thanks to the Lord (see the note at 2.1).
  45. 9.21 lifted up: See the note at 7.29,30.
  46. 10.1 when they … to: One possible meaning for the difficult Hebrew text.
  47. 10.12 grain sacrifice … to give thanks to the Lord: See the note at 2.1.
  48. 10.14,15 lifted up: See the note at 7.29,30.
  49. 10.14,15 acceptable place: See 6.24-30.
  50. 10.14,15 to ask the Lord's blessing: See the note at 3.1.
  51. 11.3 chews the cud: Some animals that eat grass and leaves have more than one stomach and chew their food a second time after it has been partly digested in the first stomach. This partly digested food is called the “cud.”
  52. 11.4-8 unclean: In the Old Testament “clean” and “unclean” refer to whatever makes a person, animal, or object acceptable or unacceptable to God. For example, a person became unclean by eating certain foods, touching certain objects, and having certain kinds of diseases or bodily discharges.
  53. 11.13-19 Eagles … hoopoes: Some of the birds in this list are difficult to identify.
  54. 12.6 sacrifice to please me: See the note at 1.1-3.
  55. 13.3 leprosy: The word translated “leprosy” was used for many different kinds of skin diseases.
  56. 13.47-50 spot: The Hebrew word translated “spot” and “mildew” in verses 47-59 is the same one translated “leprosy” earlier in the chapter.
  57. 14.2,3 leprosy: See the note at 13.3.
  58. 14.12 sacrifice to make things right: See 7.1-10.
  59. 14.12 lift them up: See the note at 7.29,30.
  60. 14.13 sacrifices to please me: See the note at 1.1-3.
  61. 14.21 lift these up: See the note at 7.29,30.
  62. 14.24,25 lift these up: See the note at 7.29,30.
  63. 14.34 mildew: The Hebrew word translated “mildew” is the same one translated “leprosy” and “spot” in chapter 13.
  64. 15.15 sacrifice to please me: See the note at 1.1-3.
  65. 16.1,2 lost … disobeying the Lord: See 10.1,2.
  66. 16.1,2 inside curtain: That separated the holy place from the most holy place.
  67. 16.3 for your sins: See 4.3-12.
  68. 16.3 sacrifice to please me: See the note at 1.1-3.
  69. 16.8 I will show you: The Hebrew text has “you must cast lots to find out.” Pieces of wood or stone (called “lots”) were used to find out what God wanted his people to do.
  70. 16.8 Azazel: It was believed that a demon named Azazel lived in the desert.
  71. 16.29 seventh month: Tishri (also called Ethanim), the seventh month of the Hebrew calendar, from about mid-September to mid-October.
  72. 16.34 Great Day of Forgiveness: Traditionally known as the Day of Atonement.
  73. 17.5 sacrifice … to ask my blessing: See the note at 3.1.
  74. 19.5 sacrifice … to ask my blessing: See the note at 3.1.
  75. 19.13 to pay … end of each day: Day laborers needed their wages to buy food for their evening meal, which was the main meal of the day.
  76. 19.16 but never … someone's life: One possible meaning for the difficult Hebrew text.
  77. 19.20 time: One possible meaning for the difficult Hebrew text of verse 20.

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