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17 So I declare and testify in the Lord that you must no longer live as the Gentiles do, in the futility of their minds;(A) 18 darkened in understanding, alienated from the life of God because of their ignorance, because of their hardness of heart,(B) 19 they have become callous and have handed themselves over to licentiousness for the practice of every kind of impurity to excess.(C) 20 That is not how you learned Christ, 21 assuming that you have heard of him and were taught in him, as truth is in Jesus, 22 that you should put away the old self of your former way of life, corrupted through deceitful desires,(D) 23 and be renewed in the spirit of your minds,(E) 24 and put on[a] the new self, created in God’s way in righteousness and holiness of truth.(F)

IV. Daily Conduct, an Expression of Unity[b]

Rules for the New Life. 25 Therefore, putting away falsehood, speak the truth, each one to his neighbor, for we are members one of another.(G) 26 Be angry but do not sin;(H) do not let the sun set on your anger,[c] 27 and do not leave room for the devil.(I) 28 The thief must no longer steal, but rather labor, doing honest work[d] with his [own] hands, so that he may have something to share with one in need.(J) 29 No foul language should come out of your mouths, but only such as is good for needed edification, that it may impart grace to those who hear.(K) 30 And do not grieve the holy Spirit of God, with which you were sealed for the day of redemption.[e] 31 All bitterness, fury, anger, shouting, and reviling must be removed from you, along with all malice.(L) 32 [And] be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ.(M)

Chapter 5

So be imitators of God,[f] as beloved children,(N) and live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma.(O) Immorality or any impurity or greed must not even be mentioned among you, as is fitting among holy ones,(P) no obscenity or silly or suggestive talk, which is out of place, but instead, thanksgiving.(Q) Be sure of this, that no immoral or impure or greedy person, that is, an idolater, has any inheritance in the kingdom of Christ and of God.(R)

Duty to Live in the Light. (S)Let no one deceive you with empty arguments, for because of these things the wrath of God is coming upon the disobedient.[g] So do not be associated with them. For you were once darkness, but now you are light in the Lord. Live as children of light,(T) for light produces every kind of goodness and righteousness and truth.(U) 10 Try to learn what is pleasing to the Lord.(V) 11 Take no part in the fruitless works of darkness; rather expose them,(W) 12 for it is shameful even to mention the things done by them in secret; 13 but everything exposed by the light becomes visible,(X) 14 for everything that becomes visible is light. Therefore, it says:(Y)

“Awake, O sleeper,
    and arise from the dead,
and Christ will give you light.”[h]

15 [i]Watch carefully then how you live, not as foolish persons but as wise,(Z) 16 making the most of the opportunity, because the days are evil. 17 Therefore, do not continue in ignorance, but try to understand what is the will of the Lord. 18 And do not get drunk on wine, in which lies debauchery, but be filled with the Spirit,(AA) 19 addressing one another [in] psalms and hymns and spiritual songs, singing and playing to the Lord in your hearts,(AB) 20 giving thanks always and for everything in the name of our Lord Jesus Christ to God the Father.(AC)

Wives and Husbands. 21 [j]Be subordinate to one another(AD) out of reverence for Christ.[k]

Footnotes

  1. 4:24 Put on: in baptism. See note on Gal 3:27.
  2. 4:25–6:20 For similar exhortations to a morally good life in response to God’s gift of faith, see notes on Rom 12:1–13:14 and Gal 5:13–26.
  3. 4:26 If angry, seek reconciliation that day, not giving the devil (Eph 6:11) opportunity to lead into sin.
  4. 4:28 Honest work: literally, “the good.” His [own] hands: some manuscripts have the full phrase as in 1 Cor 4:12.
  5. 4:30 See note on Eph 1:13.
  6. 5:1 Imitators of God: in forgiving (Eph 4:32) and in loving (as exhibited in how Christ loved us).
  7. 5:6 See note on Eph 2:2.
  8. 5:14 An early Christian hymn, possibly from a baptismal liturgy. For the content compare Eph 2:5–6; 3:9 and Is 60:1.
  9. 5:15–16, 19–20 The wording is similar to Col 4:5 and Eph 3:16–17.
  10. 5:21–6:9 Cf. notes on Col 3:18–4:1 and 1 Pt 2:18–3:7 for a similar listing of household duties where the inferior is admonished first (wives, Eph 5:22; children, Eph 6:1; slaves, Eph 6:5), then the superior (husbands, Eph 5:25; fathers, Eph 6:4; masters, Eph 6:9). Paul varies this pattern by an emphasis on mutuality (see Eph 5:20); use of Old Testament material about father and mother in Eph 6:2; the judgment to come for slave-owners (you have a Master in heaven, Eph 6:9); and above all the initial principle of subordination to one another under Christ, thus effectively undermining exclusive claims to domination by one party. Into the section on wives and husbands an elaborate teaching on Christ and the church has been woven (Eph 5:22–33).
  11. 5:21–33 The apostle exhorts married Christians to a strong mutual love. Holding with Gn 2:24 that marriage is a divine institution (Eph 5:31), Paul sees Christian marriage as taking on a new meaning symbolic of the intimate relationship of love between Christ and the church. The wife should serve her husband in the same spirit as that of the church’s service to Christ (Eph 5:22, 24), and the husband should care for his wife with the devotion of Christ to the church (Eph 5:25–30). Paul gives to the Genesis passage its highest meaning in the light of the union of Christ and the church, of which Christlike loyalty and devotion in Christian marriage are a clear reflection (Eph 5:31–33).