1 Thessalonians 5:12-28
New American Bible (Revised Edition)
Church Order. 12 We ask you, brothers, to respect those who are laboring among you and who are over you in the Lord and who admonish you, 13 and to show esteem for them with special love on account of their work. Be at peace among yourselves.
14 We urge you, brothers, admonish the idle, cheer the fainthearted, support the weak, be patient with all. 15 See that no one returns evil for evil; rather, always seek what is good [both] for each other and for all.(A) 16 Rejoice always. 17 Pray without ceasing. 18 In all circumstances give thanks, for this is the will of God for you in Christ Jesus.(B) 19 [a]Do not quench the Spirit. 20 Do not despise prophetic utterances. 21 Test everything; retain what is good. 22 Refrain from every kind of evil.
Concluding Prayer. 23 [b]May the God of peace himself make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ.(C) 24 The one who calls you is faithful, and he will also accomplish it. 25 Brothers, pray for us [too].
IV. Final Greeting
26 Greet all the brothers with a holy kiss.[c] 27 I adjure you by the Lord that this letter be read to all the brothers. 28 The grace of our Lord Jesus Christ be with you.
Read full chapterFootnotes
- 5:19–21 Paul’s buoyant encouragement of charismatic freedom sometimes occasioned excesses that he or others had to remedy (see 1 Cor 14; 2 Thes 2:1–15; 2 Pt 3:1–16).
- 5:23 Another possible translation is, “May the God of peace himself make you perfectly holy and sanctify your spirit fully, and may both soul and body be preserved blameless for the coming of our Lord Jesus Christ.” In either case, Paul is not offering an anthropological or philosophical analysis of human nature. Rather, he looks to the wholeness of what may be called the supernatural and natural aspects of a person’s service of God.
- 5:26 Kiss: the holy embrace (see Rom 16:16; 1 Cor 16:20; 2 Cor 13:12; 1 Pt 5:14) was a greeting of respect and affection, perhaps given during a liturgy at which Paul’s letter would have been read.
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