2 Corinthians 1:12
New American Bible (Revised Edition)
II. The Crisis Between Paul and the Corinthians
A. Past Relationships[a]
Paul’s Sincerity and Constancy. 12 [b]For our boast is this, the testimony of our conscience that we have conducted ourselves in the world, and especially toward you, with the simplicity and sincerity of God, [and] not by human wisdom but by the grace of God.
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- 1:12–2:13 The autobiographical remarks about the crisis in Asia Minor lead into consideration of a crisis that has arisen between Paul and the Corinthians. Paul will return to this question, after a long digression, in 2 Cor 7:5–16. Both of these sections deal with travel plans Paul had made, changes in the plans, alternative measures adopted, a breach that opened between him and the community, and finally a reconciliation between them.
- 1:12–14 Since Paul’s own conduct will be under discussion here, he prefaces the section with a statement about his habitual behavior and attitude toward the community. He protests his openness, single-mindedness, and conformity to God’s grace; he hopes that his relationship with them will be marked by mutual understanding and pride, which will constantly increase until it reaches its climax at the judgment. Two references to boasting frame this paragraph (2 Cor 1:12, 14), the first appearances of a theme that will be important in the letter, especially in 2 Cor 10–13; the term is used in a positive sense here (cf. note on 1 Cor 1:29–31).
Romans 2:16
New American Bible (Revised Edition)
16 on the day when, according to my gospel, God will judge people’s hidden works through Christ Jesus.(A)
Judgment by the Mosaic Law.[a]
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- 2:17–29 Mere possession of laws is no evidence of virtue. By eliminating circumcision as an elitist moral sign, Paul clears away the last obstacle to his presentation of justification through faith without claims based on the receipt of circumcision and its attendant legal obligations.
2 Corinthians 5:10
New American Bible (Revised Edition)
10 For we must all appear[a] before the judgment seat of Christ, so that each one may receive recompense, according to what he did in the body, whether good or evil.(A)
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