Also he compels all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead [signifying allegiance to the beast],
The second beast also ·forced [caused; made] all people, small and great, rich and poor, free and slave, to have a ·mark [brand; stamp; C to show allegiance to the first beast] on their right hand or on their forehead [compare 7:2–4; 14:1].
Then it compels all, small and great, rich and poor, free men and slaves, to receive a mark on their right hands or on their foreheads. The purpose of this is that no one should be able to buy or sell unless he bears the mark of the name of the animal or the number of its name. Understanding is needed here: let every thinking man calculate the number of the animal. It is the number of a man, and its number is six hundred and sixty-six.
This second Beast worked magical signs, dazzling people by making fire come down from Heaven. It used the magic it got from the Beast to dupe earth dwellers, getting them to make an image of the Beast that received the deathblow and lived. It was able to animate the image of the Beast so that it talked, and then arrange that anyone not worshiping the Beast would be killed. It forced all people, small and great, rich and poor, free and slave, to have a mark on the right hand or forehead. Without the mark of the name of the Beast or the number of its name, it was impossible to buy or sell anything.
The second wild animal made every person have a mark on their right hand or on their forehead. It was given to important men and to those not important, to rich men and poor men, to those who are free and to those who are servants.
And it causes all, the Ketanim (small) and the Gedolim (great), both the oishir (rich) and aniyim (poor), the bnei Chorin (freedmen) and avadim (slaves), that to them should be given a tav [mark] on the yad yamin (right hand) and on the metsakh (forehead) of them, [YECHEZKEL 9:4]
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