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Numbers 5:28
And if the woman be not defiled, but be clean, then she shall be free and shall conceive seed.
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
But if the woman has not defiled herself and is clean, then she will be free and conceive children.
But if the woman is not defiled and is clean, then she shall be free [from the curse] and be able to have children.
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
But if the woman hasn’t defiled herself and she is pure, then she will be immune and able to conceive.
But if the woman is not unclean but clean, then she will be innocent and will have children.
But if she is innocent, her body will not be harmed, and she will still be able to have children.
But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed.
But if she be not defiled, she shall not be hurt, and shall bear children.
But if the woman has not sinned against her husband and she is pure, the priest will say that she is not guilty. Then she will be normal and able to have children.
But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.
But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.
But if the woman has not sinned, she is pure. She is not guilty, and she will be able to have babies.
But if the woman be not defiled, but be clean, she shall be free, and shall conceive and bear.
But if the woman is not unclean and is pure, she is not guilty and will be able to have children.
But if she is innocent, she will not be harmed and will be able to bear children.
But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.
But if the woman has not sinned, she is pure. She is not guilty. She will be able to have more babies.
But if the woman isn’t defiled, then she is to be freed and will be able to bear children.
But if the woman is not defiled, but is clean; then she shall be free and shall conceive seed.
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
And if the woman is not defiled, and she is pure, she will go unpunished and be able to conceive children.
But if she is pure and has not committed adultery, she shall be unharmed and will soon become pregnant.
“The priest is to write these curses on a scroll and then wash the words off into the bitter water. He then is to give the woman the bitter water that delivers a curse. This water will enter her body and cause acute pain. The priest then is to take from her hands a handful of the Grain-Offering for jealousy, wave it before God, and bring it to the Altar. The priest then is to take a handful of the Grain-Offering, using it as an exposure-offering, and burn it on the Altar; after this he is to make her drink the water. If she has defiled herself in being unfaithful to her husband, when she drinks the water that delivers a curse, it will enter her body and cause acute pain; her belly will swell and her womb shrivel. She will be cursed among her people. But if she has not defiled herself and is innocent of impurity, her name will be cleared and she will be able to have children.
If the woman is not defiled, but is clean, then she will be free and will conceive offspring.
But if the woman is not unclean and is pure, she is not guilty and will be able to have children.
If, however, the woman has not defiled herself, but is still pure, she will be immune and will still be fertile.
But if the woman has not defiled herself and is clean, she will then be free and conceive children.
But if the woman has not sinned, she is pure. She is not guilty, and she will be able to have babies.
But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children.
Suppose the woman has not made herself “unclean.” But suppose she is “clean.” Then she will be free of guilt. And she will be able to have children.
If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
But if the woman has not defiled herself, and is clean, then she shall be free and may conceive children.
But if the woman has not sinned and is clean, she will be free and able to have children.
But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.
But if the woman has not defiled herself and is clean, then she shall be immune and be able to conceive children.
But if the woman has not defiled herself and is clean, then she shall be immune and be able to conceive children.
But if the woman has not defiled herself and is clean, then she shall be immune and be able to conceive children.
But if the woman has not defiled herself and is clean, then she shall be immune and be able to conceive children.
And if the isha be not defiled, but be tehorah (clean); then she shall be free, and shall conceive zera.
But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.
But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.
If, however, the woman has not defiled herself and is clean, she will be free from guilt and be able to have children.
If innocent and pure, she’ll be free from the water’s effects and still be able to have children.
If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.
That if she is not defouled, she shall be harmless, and shall bring forth free children. (But if she is not defiled, she shall be without harm, and shall bring forth children.)
`And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown [with] seed.
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