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Luke 20:37
Now that the dead are raised, even Moses showed at the bush when he called the Lord ‘the God of Abraham and the God of Isaac and the God of Jacob.’
But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.
But that the dead are raised [from death]—even Moses made known and showed in the passage concerning the [burning] bush, where he calls the Lord, The God of Abraham, the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Even Moses demonstrated that the dead are raised—in the passage about the burning bush, when he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.
“But even Moshe showed that the dead are raised; for in the passage about the bush, he calls Adonai ‘the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.’
In the story about the burning bush, Moses clearly shows that people will live again. He said, “The Lord is the God worshiped by Abraham, Isaac, and Jacob.”
But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;
But that the dead are raised, even Moses showed at the bush [in Ex 3:16]— when he calls the Lord the ‘God of Abraham and God of Isaac and God of Jacob’.
Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;
Moses clearly showed that people are raised from death. When Moses wrote about the burning bush, he said that the Lord is ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
Even Moses clearly showed that the dead are raised to life. When he wrote about the burning bush [Ex. 3:1–12], he said that the Lord is ‘the God of Abraham, the God of Isaac, and the God of Jacob [Ex. 3:6; C God is still the God of the patriarchs, so they must have a continued existence after death].’
And that the dead shall rise again, even Moses showed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Jacob.
“Even Moses showed in the passage about the bush that the dead come back to life. He says that the Lord is the God of Abraham, Isaac, and Jacob.
And Moses clearly proves that the dead are raised to life. In the passage about the burning bush he speaks of the Lord as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Moses even indicated in the passage about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
Moses clearly showed that the dead are raised to life. When Moses wrote about the burning bush, he said that the Lord is ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Even Moses demonstrated in the story about the bush that the dead are raised, when he calls the Lord, ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
“People in this world,” Jesus replied, “marry and are given in marriage. But those who are considered worthy of reaching that world, which means rising from the dead, neither marry nor are they given in marriage. They cannot die any more but live like the angels; for being children of the resurrection, they are the sons of God. But that the dead are raised, even Moses showed to be true in the story of the bush, when he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob’. For God is not God of the dead, but of the living. For all men are alive to him.”
Now that the dead are raised, even Moses showed this at the bush when he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
But that the dead are raised, even Moses revealed in the passage about the bush, when he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
“But as to your real question—whether or not there is a resurrection—why, even the writings of Moses himself prove this. For when he describes how God appeared to him in the burning bush, he speaks of God as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ To say that the Lord is some person’s God means that person is alive, not dead! So from God’s point of view, all men are living.”
Jesus said, “Marriage is a major preoccupation here, but not there. Those who are included in the resurrection of the dead will no longer be concerned with marriage nor, of course, with death. They will have better things to think about, if you can believe it. All ecstasies and intimacies then will be with God. Even Moses exclaimed about resurrection at the burning bush, saying, ‘God: God of Abraham, God of Isaac, God of Jacob!’ God isn’t the God of dead men, but of the living. To him all are alive.”
Now, at the bush, even Moses pointed out that the dead are raised when he called the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses made known, in the passage about the bush, for he calls the Lord, ‘the God of Abraham and the God of Isaac and the God of Jacob.’
“Even Moses showed in the passage about the bush that the dead come back to life. He says that the Lord is the God of Abraham, Isaac, and Jacob.
That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob;
But that the dead are raised, even Moses showed, in the passage about the burning bush, where he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Even Moses clearly showed that the dead are raised to life. When he wrote about the burning bush, he said that the Lord is ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
Remember the story of Moses and the burning bush. Even Moses showed that the dead rise. The Lord said to him, ‘I am the God of Abraham. I am the God of Isaac. And I am the God of Jacob.’ (Exodus 3:6)
But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’
But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord “the God of Abraham, and the God of Isaac, and the God of Jacob”.
But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
As for the dead being raised, even Moses spoke of that when he told of the burning bush. There he calls the Lord, the God of Abraham and the God of Isaac and the God of Jacob.
“But now, as to whether the dead will be raised—even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.
And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.
And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.
And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.
But that the Mesim are made to stand up alive, even Moshe revealed at the burning bush, as he calls Adonoi ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI YAAKOV. [SHEMOT 3:6]
But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
But at the burning bush even Moses revealed that the dead are raised, when he calls Adonai ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’
Since you brought up the issue of resurrection, even Moses made clear in the passage about the burning bush that the dead are, in fact, raised. After all, he calls the Lord the God of Abraham, Isaac, and Jacob.
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Even Moses showed that people do rise from death. It is in his book where we read about the small tree which burned. Moses says that the Lord is the God of Abraham, the God of Isaac, and the God of Jacob.
And that dead men rise again, also Moses showed beside the bush, as he saith, The Lord God of Abraham, and God of Isaac, and God of Jacob.
`And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
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