The rest of it is to be baked without yeast and eaten by the priests in the sacred courtyard of the sacred tent. This bread is very holy, just like the sacrifices for sin or for making things right, and I have given this part to the priests from what is offered to me on the altar.
It must not be ·cooked [baked] with ·yeast [leaven]. I have given it as their ·share [portion] of the offerings made to me by fire; it is most holy, like the ·sin [or purification] offering [4:3] and the ·penalty [guilt; reparation] offering [5:14–6:7].
The priests shall eat the rest of it. It shall be made into bread baked without yeast and eaten in a holy place, the courtyard of the Tent of the Lord's presence. The Lord has given it to the priests as their part of the food offerings. It is very holy, like the sin offerings and the repayment offerings.
(Stress this instruction, that if it is baked, it must be without yeast.) I have given to the priests this part of the burnt offerings made to me. However, all of it is most holy, just as is the entire sin offering and the entire guilt offering.
“These are the instructions for the Grain-Offering. Aaron’s sons are to present it to God in front of the Altar. The priest takes a handful of the fine flour of the Grain-Offering with its oil and all its incense and burns this as a memorial on the Altar, a pleasing fragrance to God. Aaron and his sons eat the rest of it. It is unraised bread and so eaten in a holy place—in the Courtyard of the Tent of Meeting. They must not bake it with yeast. I have designated it as their share of the gifts presented to me. It is very holy, like the Absolution-Offering and the Compensation-Offering. Any male descendant among Aaron’s sons may eat it. This is a fixed rule regarding God’s gifts, stretching down the generations. Anyone who touches these offerings must be holy.”
It must not be baked with yeast added to it. The Lord has given it to the priests as their share of the food offerings presented to him. It is very holy, just like the sin offering and the guilt offering.
It shall not be baked with chametz. I have given it unto them for their chelek (allotted share, portion) of My offerings made by eish; it is kodesh kodashim, like the chattat (sin offering), and like the asham (trespass offering).
Soothly therefore it shall not be dighted with sourdough, for a part thereof is offered into incense of the Lord; it shall be holy of holy things, as (the) offering(s) for sin and (for) trespass. (And so it shall not be prepared with yeast, for a part of it is offered as incense to the Lord; it shall be a most holy, or sacred, thing, like the sin offering, and the trespass offering.)
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