One of the victim’s relatives might come to the town, looking for revenge. But the town leaders must not simply hand over the person accused of murder. After all, the accused and the victim had been neighbors, not enemies.
If someone chases you and follows you to that city, the leaders of the city must not give you up. They must protect you because you came to them for safety after killing someone by accident—you were not angry and did not plan to kill the person. It was something that just happened.
But if the ·one who is chasing him [near-relative; L avenger of blood] follows him to that city, ·the leaders of the city [L they] must not hand over the ·killer [manslayer]. It was an accident. He did not hate him beforehand or kill him on purpose.
But the one who is chasing him might follow him to that city. If this happens, the leaders of the city must not give him up. They must protect the person who came to them for safety. They must protect him because he killed that person accidentally. He was not angry and did not decide ahead of time to kill the person.
“If the avenger of blood chases after him, they must not give him up—he didn’t intend to kill the person; there was no history of ill-feeling. He may stay in that city until he has stood trial before the congregation and until the death of the current high priest. Then he may go back to his own home in his hometown from which he fled.”
Suppose the nearest male relative of the person killed chases the one charged with murder. Then the elders must not hand them over to that relative. That’s because that person didn’t mean to kill their neighbor. They didn’t make evil plans to do it.
And when the venger of blood pursueth him, they of that city shall not betake him into the hands of the venger; for unwittingly he killed his neighbour (for he killed his neighbour unwittingly, or unintentionally), and he is not proved (to be) his enemy before the second day either the third day.
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