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John 3:24
for John had not yet been cast into prison.
For John was not yet cast into prison.
for John had not yet been thrown into prison.
For John had not yet been thrown into prison.
For John was not yet cast into prison.
( John hadn’t yet been thrown into prison.)
(This was before Yochanan’s imprisonment.)
John had not yet been put in jail. He was at Aenon near Salim, where there was a lot of water, and people were coming there for John to baptize them.
for John was not yet cast into prison.
For John had not yet been thrown into prison.
For John was not yet cast into prison.
This was before John was put in prison.
(for John had not yet been put in prison).
(for John had not yet been put in prison).
(This was before John was put into prison [Matt. 4:12].)
For John was not yet cast into prison.
since John had not yet been put in prison.)
( This was before John had been put in prison.)
since John had not yet been thrown into prison.
(This was before John was put into prison.)
since John had not yet been thrown into prison.
After this Jesus went into the country of Judea with his disciples and stayed there with them while the work of baptism was being carried on. John, too, was in Aenon near Salim, baptising people because there was plenty of water in that district and they were still coming to him for baptism. (John, of course, had not yet been put in prison.)
For John was not yet cast into prison.
For John was not yet cast into prison.
For John was not yet cast into prison.
(For John had not yet been thrown into prison.)
At this time John the Baptist was not yet in prison. He was baptizing at Aenon, near Salim, because there was plenty of water there.
After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John’s disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, “Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he’s now competing with us. He’s baptizing, too, and everyone’s going to him instead of us.”
For John had not yet been put in prison.
(John had not yet been thrown into · prison.) ·
since John had not yet been put in prison.)
for John had not yet been imprisoned.
for John had not yet been thrown into prison.
(This was before John was put into prison.)
(For John had not yet been thrown into prison.)
This was before John was put in prison.
(This was before John was put in prison.)
(This was before John was put in prison.)
For John had not yet been thrown into prison.
John had not been put in prison yet.
(This was before John was thrown into prison.)
—John, of course, had not yet been thrown into prison.
John, of course, had not yet been thrown into prison.
John, of course, had not yet been thrown into prison.
—John, of course, had not yet been thrown into prison.
Yochanan had not yet been incarcerated in the beit hasohar (prison).
For John had not yet been put in prison.
For John had not yet been put in prison.
for John had not yet been thrown into prison.
About the same time, Jesus’ cousin John—the wandering prophet who had not yet been imprisoned—was upriver at Aenon near Salim baptizing scores of people in the abundant waters there.
For John was not yet thrown into prison.
This was before John was put in prison.
And John was not yet sent into prison.
for John was not yet cast into the prison --
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