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Hebrews 9:2
For there was a tabernacle made, the first, wherein was the candlestick and the table and the showbread, which is called the sanctuary.
For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.
A tabernacle (sacred tent) was put up, the outer one or first section, in which were the lampstand and the table with [its loaves of] the sacred showbread; this is called the Holy Place.
For a tabernacle (tent) was erected, in the outer division or compartment of which were the lampstand and the table with [its loaves of] the showbread set forth. [This portion] is called the Holy Place.
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
They pitched the first tent called the holy place. It contained the lampstand, the table, and the loaves of bread presented to God.
A tent was set up, the outer one, which was called the Holy Place; in it were the menorah, the table and the Bread of the Presence.
The first part of the tent was called the holy place, and a lampstand, a table, and the sacred loaves of bread were kept there.
For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
For the first tabernacle was prepared— in which were both the lampstand and the table, and the Presentation of the bread— which is called the Holies.
For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
This place was inside a tent. The first area in the tent was called the Holy Place. In the Holy Place were the lamp and the table with the special bread offered to God.
For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.
For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.
The ·Holy Tent [T Tabernacle; Ex. 25:8–9; 26:1] was ·set up [constructed; prepared] for this. The first area in the Tent was called the Holy Place. In it were the lampstand [Ex. 25:31–39] and the table [Ex. 25:23–30] with the ·bread that was made holy for God [consecrated bread; bread of presentation/offering; Ex. 25:30; Lev. 24:5–8].
For the first Tabernacle was made, wherein was the candlestick, and the table, and the showbread, which Tabernacle is called the Holy places.
A tent was set up. The first part of this tent was called the holy place. The lamp stand, the table, and the bread of the presence were in this part of the tent.
A tent was put up, the outer one, which was called the Holy Place. In it were the lampstand and the table with the bread offered to God.
For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.
The Holy Tent was set up for this. The first area in the Tent was called the Holy Place. In it were the lamp and the table with the bread that was made holy for God.
For a tent was set up, and in the first part were the lamp stand, the table, and the bread of the Presence. This was called the Holy Place.
Now the first agreement had certain rules for the service of God, and it had a sanctuary, a holy place in this world for the eternal God. A tent was erected: in the outer compartment were placed the lamp-standard, the table and the sacred loaves. Inside, beyond the curtain, was the inner tent called the holy of holies in which were the golden censer and the gold inlaid ark of the agreement, containing the golden jar of manna, Aaron’s budding staff and the stone tablets inscribed with the words of the actual agreement. Above these things were fixed representations of the cherubim of glory, casting their shadow over the ark’s covering, known as the mercy seat. (All this is full of meaning but we cannot enter now into a detailed explanation.)
For there was a tabernacle made: the first, in which was the lampstand and the table and the showbread, which is called the sanctuary.
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
For a tent was prepared, the first one, in which were the lampstand and the table and the presentation of the loaves, which is called the holy place.
Now in that first agreement between God and his people there were rules for worship and there was a sacred tent down here on earth. Inside this place of worship there were two rooms. The first one contained the golden candlestick and a table with special loaves of holy bread upon it; this part was called the Holy Place.
That first plan contained directions for worship, and a specially designed place of worship. A large outer tent was set up. The lampstand, the table, and “the bread of presence” were placed in it. This was called “the Holy Place.” Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called “the Holy of Holies.” In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron’s rod that budded, the covenant tablets, and the angel-wing-shadowed mercy seat. But we don’t have time to comment on these now.
A tabernacle was made. In the first part of the tabernacle, called the Holy Place, were the candlestick, the table, and the showbread.
For a tent was set up. The outer room, in which were the lampstand and the table and the consecrated · bread, was called “the Holy Place.”
A tent was set up. The first part of this tent was called the holy place. The lamp stand, the table, and the bread of the presence were in this part of the tent.
For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the bread of offering; this is called the Holy Place.
For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place.
The Holy Tent was set up for this. The first area in the Tent was called the Holy Place. In it were the lamp and the table with the bread that was made holy for God.
For a tent was prepared, the outer one, which contained the lampstand, the table, and the presentation of the loaves; this is called the holy place.
A holy tent was set up. The lampstand was in the first room. So was the table with its holy bread. That was called the Holy Room.
A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place.
A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place.
For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary;
A big tent was built and set up. It was called the holy place. It had a light and a table, and the holy bread was on the table.
There were two rooms in that Tabernacle. In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place.
For a tent was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
For a tent was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
For a tent was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
For a tent was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
A double tent was constructed. In the outer one was the lampstand, the table and the ‘bread of the presence’. This is called ‘the holy place’.
For the Mishkan was furnished, that is, hachitzon (the outer one) in which were both the Menorah and the Shulchan and the setting out of the Lechem HaPanim. This part is the Kodesh, the Holy Place.
For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.
For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.
For a tent was prepared: in the outer part were the menorah, the table, and the presentation of the bread—this is called the Holy Place.
In the Book of Exodus, we read how the first tent was set aside for worship—we call it the holy place—how inside it they placed an oil lamp, a table, and the bread that was consecrated to God.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place.
A house was made. In the first part of the house were the light, the table, and the bread of God. This first part was called the Holy Place.
For the tabernacle was made first, in which were candlesticks, and [a] board, and setting forth of loaves [and putting forth of loaves], which is said holy.
for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'
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