Women received back their dead by resurrection; and others were tortured [to death], refusing to accept release [offered on the condition of denying their faith], so that they would be resurrected to a better life;
[Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life.
Some women received their loved ones back from death. Many of these people were tortured, but they refused to be released. They were sure that they would get a better reward when the dead are raised to life.
There were women who lost loved ones but got them back when they were raised from death. Others were tortured but refused to accept their freedom. They did this so that they could be raised from death to a better life.
Women received their dead relatives raised back to life [1 Kin. 17:22; 2 Kin. 4:35]. [But] Others were tortured and refused to accept ·their freedom [release; redemption] so they could ·be raised from the dead [gain/obtain a resurrection] to a better life.
And what other examples shall I give? There is simply not time to continue by telling the stories of Gideon, Barak, Samson and Jeptha; of David, Samuel and the prophets. Through their faith these men conquered kingdoms, ruled in justice and proved the truth of God’s promises. They shut the mouths of lions, they quenched the furious blaze of fire, they escaped from death itself. From being weaklings they became strong men and mighty warriors; they routed whole armies of foreigners. Some returned to their womenfolk from certain death, while others were tortured and refused to be ransomed, because they wanted to deserve a more honourable resurrection in the world to come. Others were exposed to the test of public mockery and flogging, and to the torture of being left bound in prison. They were killed by stoning, by being sawn in two; they were tempted by specious promises of release and then were killed with the sword. Many became refugees with nothing but sheepskins or goatskins to cover them. They lost everything and yet were spurned and ill-treated by a world that was too evil to see their worth. They lived as vagrants in the desert, on the mountains, or in caves or holes in the ground.
And some women, through faith, received their loved ones back again from death. But others trusted God and were beaten to death, preferring to die rather than turn from God and be free—trusting that they would rise to a better life afterwards.
I could go on and on, but I’ve run out of time. There are so many more—Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets. . . . Through acts of faith, they toppled kingdoms, made justice work, took the promises for themselves. They were protected from lions, fires, and sword thrusts, turned disadvantage to advantage, won battles, routed alien armies. Women received their loved ones back from the dead. There were those who, under torture, refused to give in and go free, preferring something better: resurrection. Others braved abuse and whips, and, yes, chains and dungeons. We have stories of those who were stoned, sawed in two, murdered in cold blood; stories of vagrants wandering the earth in animal skins, homeless, friendless, powerless—the world didn’t deserve them!—making their way as best they could on the cruel edges of the world.
Women received back their dead. The dead were raised to life again. There were others who were made to suffer greatly. But they refused to be set free. They did this so that after death they would be raised to an even better life.
It was because some women had faith that they received their dead back to life. Others chose to be beaten instead of being set free, because they would not turn against God. In this way, they would be raised to a better life.
I could speak of faith bringing women their loved ones back from death and how the faithful accepted torture instead of earthly deliverance because they believed they would obtain a better life in the resurrection.
Women received their dead children from death to life; but others were held forth, not taking redemption [Women received their dead of again-rising; forsooth others were holden forth, or dead, not taking redemption], that they should find a better again-rising.
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