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Galatians 3:20
Now a mediator is not a mediator of one, but God is one.
Now a mediator is not a mediator of one; but God is one.
Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].
Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
Now a mediator is not a mediator of one, but God is one.
Now the mediator does not take one side; but God is one.
Now a mediator implies more than one, but God is one.
There is only one God, and the Law did not come directly from him.
But a mediator is not of one, but God is one.
Now a mediator is not [a mediator] of [only] one [party], but God is one.
Now a mediator is not of one: but God is one.
But when God gave the promise, there was no mediator, because a mediator is not needed when there is only one side, and God is one.
Now an intermediary implies more than one, but God is one.
Now an intermediary implies more than one, but God is one.
But a mediator is not needed when there is only one side, and God is only one.
Now a Mediator is not a Mediator of one: but God is one.
A mediator is not used when there is only one person involved, and God has acted on his own.
But a go-between is not needed when only one person is involved; and God is one.
Now a mediator is not for just one person, but God is one.
But a mediator is not needed when there is only one side. And God is only one.
Now a mediator involves more than one party, but God is one.
Where then lies the point of the Law? It was an addition made to underline the existence and extent of sin until the arrival of the “seed” to whom the promise referred. The Law was inaugurated in the presence of angels and by the hand of a human intermediary. The very fact that there was an intermediary is enough to show that this was not the fulfilling of the promise. For the promise of God needs neither angelic witness nor human intermediary but depends on him alone.
Now a mediator is not a mediator of one, but God is one.
Now a mediator is not a mediator of one, but God is one.
Now a mediator is not a mediator of one, but God is one.
Now the mediator is not for one, but God is one.
but when God gave his promise to Abraham, he did it by himself alone, without angels or Moses as go-betweens.)
What is the point, then, of the law, the attached addendum? It was a thoughtful addition to the original covenant promises made to Abraham. The purpose of the law was to keep a sinful people in the way of salvation until Christ (the descendant) came, inheriting the promises and distributing them to us. Obviously this law was not a firsthand encounter with God. It was arranged by angelic messengers through a middleman, Moses. But if there is a middleman as there was at Sinai, then the people are not dealing directly with God, are they? But the original promise is the direct blessing of God, received by faith.
Now a mediator is not a mediator for only one party, but God is one.
Now a mediator is not for one party only, · but God is one.
A mediator is not used when there is only one person involved, and God has acted on his own.
Now there is no mediator when only one party is involved, and God is one.
Now a mediator is not for one party only; whereas God is only one.
But a mediator is not needed when there is only one side, and God is only one.
Now an intermediary is not for one party alone, but God is one.
A go-between means that there is more than one side to an agreement. But God didn’t use a go-between when he made his promise to Abraham.
A mediator, however, implies more than one party; but God is one.
A mediator, however, implies more than one party; but God is one.
Now a mediator does not mediate for one only, but God is one.
But when the promise was given to Abraham, God gave it without anyone standing between them.
Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.
Now a mediator involves more than one party; but God is one.
Now a mediator involves more than one party; but God is one.
Now a mediator involves more than one party; but God is one.
Now a mediator involves more than one party; but God is one.
Now the metavech is not for only one, but Elohim hu echad (DEVARIM 6:4).
Now an intermediary implies more than one; but God is one.
Now an intermediary implies more than one; but God is one.
Now an intermediary is not for one party alone—but God is one.
A mediator represents more than one, but God is only one.
Now a mediator is not between one, but God is one.
To need the help of a middle man there must be more than one person making the agreement. But God is the only one who made the promise.
But a mediator is not of one. But God is one.
and the mediator is not of one, and God is one --
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