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Galatians 3:16
Now to Abraham and his seed were the promises made. He saith not, “and to seeds,” as though many; but as though one: “and to thy Seed,” who is Christ.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ.
Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah).
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
The promises were made to Abraham and to his descendant. It doesn’t say, “and to the descendants,” as if referring to many rather than just one. It says, “and to your descendant,” who is Christ.
Now the promises were made to Avraham and to his seed. It doesn’t say, “and to seeds,” as if to many; on the contrary, it speaks of one — “and to your seed” — and this “one” is the Messiah.
That is how it is with the promises God made to Abraham and his descendant. The promises were not made to many descendants, but only to one, and that one is Christ.
But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
Now the promises were spoken to Abraham and to his seed. He does not say [in Gen 13:15] “and to seeds”, as-though speaking in reference to many; but as-though speaking in reference to one, “and to your seed”— who is Christ.
To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.
God made promises to Abraham and his Descendant. The Scripture does not say, “and to your descendants.” That would mean many people. But it says, “and to your Descendant.” That means only one, and that one is Christ.
Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.
Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings”, referring to many, but referring to one, “And to your offspring”, who is Christ.
God made promises both to Abraham and to his ·descendant [seed]. God did not say, “and to your ·descendants [seeds].” That would mean many people. But God said, “and to your ·descendant [seed; Gen. 12:7; 13:15; 17:7; 24:7].” That means only one person; that person is Christ.
Now to Abraham and his seed were the promises made. He saith not, and to the seeds, as speaking of many: but, And to thy seed, as of one, which is Christ.
The promises were spoken to Abraham and to his descendant. Scripture doesn’t say, “descendants,” referring to many, but “your descendant,” referring to one. That descendant is Christ.
Now, God made his promises to Abraham and to his descendant. The scripture does not use the plural “descendants,” meaning many people, but the singular “descendant,” meaning one person only, namely, Christ.
Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.
God made promises to Abraham and his descendant. God did not say, “and to your descendants.” That would mean many people. But God said, “and to your descendant.” That means only one person; that person is Christ.
Now the promises were spoken to Abraham and to his descendant. It doesn’t say “descendants,” referring to many, but “your descendant,” referring to one person, who is the Messiah.
Now a promise was made to Abraham and to his seed. (Note in passing that the scripture says not “and to seeds” but uses the singular ‘and to your seed’, meaning Christ.) I say then that the Law, which came into existence four hundred and thirty years later, cannot render null and void the original “contract” which God had made, and thus rob the promise of its value. For if the receiving of the promised blessing were now made to depend on the Law, that would amount to a cancellation of the original “contract” which God made with Abraham as a promise.
Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now to Abraham and to his descendant the promises were spoken. It does not say, “and to descendants,” as concerning many, but as concerning one, “and to your descendant,” who is Christ.
Now, God gave some promises to Abraham and his Child. And notice that it doesn’t say the promises were to his children, as it would if all his sons—all the Jews—were being spoken of, but to his Child—and that, of course, means Christ.
Friends, let me give you an example from everyday affairs of the free life I am talking about. Once a person’s will has been ratified, no one else can annul it or add to it. Now, the promises were made to Abraham and to his descendant. You will observe that Scripture, in the careful language of a legal document, does not say “to descendants,” referring to everybody in general, but “to your descendant” (the noun, note, is singular), referring to Christ. This is the way I interpret this: A will, earlier ratified by God, is not annulled by an addendum attached 430 years later, thereby negating the promise of the will. No, this addendum, with its instructions and regulations, has nothing to do with the promised inheritance in the will.
Now the promises were made to Abraham and his Seed. He does not say, “and to seeds,” meaning many, but “and to your Seed,” meaning one, who is Christ.
Now the promises were made to Abraham and to his descendant. Scripture does not say, “and to descendants,” referring to many, but “and to your descendant,” referring to one, who is Christ.
The promises were spoken to Abraham and to his descendant. Scripture doesn’t say, “descendants,” referring to many, but “your descendant,” referring to one. That descendant is Christ.
Now the promises were made to Abraham and to his descendant. It does not say, “And to descendants,” as referring to many, but as referring to one, “And to your descendant,” who is Christ.
Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ.
God made promises both to Abraham and to his descendant. God did not say, “and to your descendants.” That would mean many people. But God said, “and to your descendant.” That means only one person; that person is Christ.
Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “and to the descendants,” referring to many, but “and to your descendant,” referring to one, who is Christ.
The promises were given to Abraham. They were also given to his seed. Scripture does not say, “and to seeds.” That means many people. It says, “and to your seed.” (Genesis 12:7; 13:15; 24:7) That means one person. And that one person is Christ.
The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
The promises were spoken to Abraham and to his seed. Scripture does not say ‘and to seeds’, meaning many people, but ‘and to your seed’, meaning one person, who is Christ.
Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ.
Now the promise was made to Abraham and to his son. He does not say, “And to sons,” speaking of many. But instead, “And to your Son,” which means Christ.
God gave the promises to Abraham and his child. And notice that the Scripture doesn’t say “to his children,” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ.
Now the promises were made to Abraham and to his offspring; it does not say, “And to offsprings,” as of many; but it says, “And to your offspring,” that is, to one person, who is Christ.
Now the promises were made to Abraham and to his offspring; it does not say, ‘And to offsprings’, as of many; but it says, ‘And to your offspring’, that is, to one person, who is Christ.
Now the promises were made to Abraham and to his offspring; it does not say, ‘And to offsprings’, as of many; but it says, ‘And to your offspring’, that is, to one person, who is Christ.
Now the promises were made to Abraham and to his offspring; it does not say, “And to offsprings,” as of many; but it says, “And to your offspring,” that is, to one person, who is Christ.
Now to Avraham Avinu were spoken the havtachot (promises) and to his ZERA ("seed" BERESHIS 22:18). He does not say V’LIZERAEHCHAH ("and to your seeds"), as concerning many, but as concerning one, "and to the ZERA of you", and that ZERA is Moshiach.
Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many; but, referring to one, “And to your offspring,” which is Christ.
Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many; but, referring to one, “And to your offspring,” which is Christ.
Now the promises were spoken to Abraham and to his seed. It doesn’t say, “and to seeds,” as of many, but as of one, “and to your seed,” who is the Messiah.
In a similar way, God’s promises established a binding agreement with Abraham and his offspring. In the Scriptures, it is carefully stated, “and to your descendant” (meaning one), not “and to your descendants” (meaning many). Therefore, in these covenant promises, God was not referring to every son and daughter born into Abraham’s family but to the Anointed One to come.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
God made his promises to Abraham and to his Son. The promise does not have the words, `and to his sons,' for that means many sons. But it says, `and to his Son,' and that Son is Christ.
The promises were said to Abraham and to his seed; he saith not, In [the] seeds, as in many, but as in one, And to thy seed, that is, Christ.
and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;
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