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Galatians 2:3
But neither was Titus, who was with me, being a Greek, compelled to be circumcised;
But not even Titus who was with me, being a Greek, was compelled to be circumcised:
But [all went well, for] not even Titus, who was with me, was compelled [as some had anticipated] to be circumcised, despite the fact that he was a Greek.
But [all went well!] even Titus, who was with me, was not compelled [as some had anticipated] to be circumcised, although he was a Greek.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
However, not even Titus, who was with me and who was a Greek, was required to be circumcised.
But they didn’t force my Gentile companion Titus to undergo b’rit-milah.
Titus went to Jerusalem with me. He was a Greek, but still he wasn’t forced to be circumcised.
(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)
But not even Titus, the one with me, being a Greek, was compelled to be circumcised.
But neither Titus, who was with me, being a Gentile, was compelled to be circumcised.
Titus, who was with me, is a Greek. But these leaders still did not force him to be circumcised.
But even Titus, who was with me, was not forced to be circumcised, though he was a Greek.
But even Titus, who was with me, was not forced to be circumcised, though he was a Greek.
Titus was with me, but he was not ·forced [compelled] to be circumcised [Gen. 17], even though he was a Greek.
But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,
Titus was with me, and although he is Greek, no one forced him to be circumcised.
My companion Titus, even though he is Greek, was not forced to be circumcised,
But not even Titus who was with me, though he was a Greek, was compelled to be circumcised.
Titus was with me. But Titus was not forced to be circumcised, even though he was a Greek.
But not even Titus, who was with me, was forced to be circumcised, even though he was a Greek.
Fourteen years later, I went up to Jerusalem again, this time with Barnabas, and we took Titus with us. My visit on this occasion was by divine command, and I gave a full exposition of the Gospel which I preach among the Gentiles. I did this first in private conference with the church leaders, to make sure that what I had done and proposed doing was acceptable to them. Not one of them intimated that Titus, because he was a Greek, ought to be circumcised. In fact, the suggestion would never have arisen but for the presence of some pseudo-Christians, who wormed their way into our meeting to spy on the liberty we enjoy in Jesus Christ, and then attempted to tie us up with rules and regulations. We did not give those men an inch, for the truth of the Gospel for you and all Gentiles was at stake. And as far as the leaders of the conference were concerned (I neither know nor care what their exact position was: God is not impressed with a man’s office), they had nothing to add to my Gospel. In fact they recognised that the Gospel for the uncircumcised was as much my commission as the Gospel for the circumcised was Peter’s. For the God who had done such great work in Peter’s ministry for the Jews was plainly doing the same in my ministry for the Gentiles. When, therefore, James, Peter and John (who were the recognised “pillars” of the church there) saw how God had given me his grace, they held out to Barnabas and me the right hand of fellowship, in full agreement that our mission was to the Gentiles and theirs to the Jews. The only suggestion they made was that we should not forget the poor—and with this I was, of course, only too ready to agree.
But not even Titus, who was with me, being a Greek, was compelled to be circumcised,
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
But not even Titus who was with me, although he was a Greek, was compelled to be circumcised.
And they did agree; they did not even demand that Titus, my companion, should be circumcised, though he was a Gentile.
Fourteen years after that first visit, Barnabas and I went up to Jerusalem and took Titus with us. I went to clarify with them what had been revealed to me. At that time I placed before them exactly what I was preaching to the non-Jews. I did this in private with the leaders, those held in esteem by the church, so that our concern would not become a controversial public issue, marred by ethnic tensions, exposing my years of work to denigration and endangering my present ministry. Significantly, Titus, non-Jewish though he was, was not required to be circumcised. While we were in conference we were infiltrated by spies pretending to be Christians, who slipped in to find out just how free true Christians are. Their ulterior motive was to reduce us to their brand of servitude. We didn’t give them the time of day. We were determined to preserve the truth of the Message for you.
But even Titus, who was with me, though he was a Greek, was not compelled to be circumcised.
Yet not even Titus, who was with me, was compelled to be circumcised, though he was a Greek.
Titus was with me, and although he is Greek, no one forced him to be circumcised.
Moreover, not even Titus, who was with me, although he was a Greek, was compelled to be circumcised,
But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.
Titus was with me, but he was not forced to be circumcised, even though he was a Greek.
Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek.
Titus was with me. He was a Greek. But even he was not forced to be circumcised.
Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
Yet not even Titus who was with me, being a Greek, was compelled to be circumcised.
Titus was with me. Even being a Greek, he did not have to go through the religious act of becoming a Jew.
And they supported me and did not even demand that my companion Titus be circumcised, though he was a Gentile.
But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.
But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.
But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.
But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.
But Titos, the one with me, a Yevani (Greek), was not compelled to undergo bris milah.
But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.
But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.
Yet not even Titus who was with me, a Greek, was forced to be circumcised.
Listen carefully. None of the Jerusalem leaders insisted that Titus be circumcised, although he is Greek.
But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
Titus was with me. He was not a Jew, but they did not force him to be circumcised [have the mark of a Jew made on his body].
And neither Titus, that had been with me, while he was heathen, was compelled to be circumcised; [But neither Titus, that was with me, when he was heathen, was compelled to be circumcised;]
but not even Titus, who [is] with me, being a Greek, was compelled to be circumcised --
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