And Mordecai sent ·letters [dispatches; scrolls] to all the Jews in the one hundred twenty-seven ·states [provinces] of the kingdom of ·Xerxes [L Ahasuerus], writing them ·a message [L words] of peace and ·truth [or security; assurance].
Meanwhile Queen Esther (daughter of Abihail and later adopted by Mordecai the Jew) had written a letter throwing her full support behind Mordecai’s letter inaugurating his annual Feast of Purim. In addition, letters were sent to all the Jews throughout the 127 provinces of the kingdom of Ahasuerus with messages of good will and encouragement to confirm these two days annually as the Feast of Purim, decreed by both Mordecai the Jew and by Queen Esther; indeed, the Jews themselves had decided upon this tradition as a remembrance of the time of their national fasting and prayer.
Queen Esther, the daughter of Abihail, backed Mordecai the Jew, using her full queenly authority in this second Purim letter to endorse and ratify what he wrote. Calming and reassuring letters went out to all the Jews throughout the 127 provinces of Xerxes’ kingdom to fix these days of Purim their assigned place on the calendar, dates set by Mordecai the Jew—what they had agreed to for themselves and their descendants regarding their fasting and mourning. Esther’s word confirmed the tradition of Purim and was written in the book.
And they sent (their letter) to those Jews, that dwelled in an hundred and seven and twenty provinces of king Ahasuerus, that they should have peace, and receive the truth, (And they sent their letter to all the Jews, who lived in the hundred and twenty-seven provinces of King Ahasuerus, so that they would have peace, and receive the truth,)
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