far above all rule and authority and power and dominion [whether angelic or human], and [far above] every name that is named [above every title that can be conferred], not only in this age and world but also in the one to come.
Far above all rule and authority and power and dominion and every name that is named [above every title that can be conferred], not only in this age and in this world, but also in the age and the world which are to come.
God has put Christ ·over [far above] all rulers, authorities, powers, and ·kings [lords; dominion], and every other ·title given [L name that is named] not only in this ·world [age] but also in the ·next [coming one].
That power is the same divine power which was demonstrated in Christ when he raised him from the dead and gave him the place of supreme honour in Heaven—a place that is infinitely superior to any conceivable command, authority, power or control, and which carries with it a name far beyond any name that could ever be used in this world or the world to come.
All this energy issues from Christ: God raised him from death and set him on a throne in deep heaven, in charge of running the universe, everything from galaxies to governments, no name and no power exempt from his rule. And not just for the time being, but forever. He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church. The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ’s body, in which he speaks and acts, by which he fills everything with his presence.
This place was given to Christ. It is much greater than any king or leader can have. No one else can have this place of honor and power. No one in this world or in the world to come can have such honor and power.
And now he is exalted as first above every ruler, authority, government, and realm of power in existence! He is gloriously enthroned over every name that is ever praised, not only in this age, but in the age that is coming!
above each principat, and potentate, and virtue, and domination, and above each name that is named, not only in this world, but also in the world to coming [and each name that is named, not only in this world, but also in the world to come];
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