But a donkey, which cannot talk, ·told Balaam he was sinning [L rebuked his wrongdoing]. It spoke with a ·man’s [human] voice and stopped the prophet’s ·crazy thinking [madness; Num. 22:21–35; Jude 11].
But these men, with no more sense than the unreasoning brute beasts which are born to be caught and killed, scoff at things outside their own experience, and will most certainly be destroyed in their own corruption. Their wickedness has earned them an evil end and they will be paid in full. These are the men who delight in daylight self-indulgence; they are foul spots and blots, playing their tricks at your very dinner-table. Their eyes cannot look at a woman without lust, they captivate the unstable ones, and their techniques of getting what they want is, through long practice, highly developed. They are born under a curse, for they have abandoned the right road and wandered off to follow the old trail of Balaam, son of Peor, the man who had no objection to wickedness as long as he was paid for it. But he, you remember, was sharply reprimanded for his wickedness—by a donkey, of all things, speaking with a human voice to check the prophet’s wicked infatuation!
They’ve left the main road and are directionless, having taken the way of Balaam, son of Beor, the prophet who turned profiteer, a connoisseur of evil. But Balaam was stopped in his wayward tracks: A dumb animal spoke in a human voice and prevented the prophet’s craziness.
But he had reproving of his madness; a dumb beast under yoke, that spake with voice of man, that forbade the unwisdom of the prophet. [Soothly he had correction, or reproving, of his madness; a dumb beast under yoke, speaking with voice of a man, forbade the unwisdom of the prophet.]
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