But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [by not permitting her to marry], if she is past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry.
But if any man thinks that he is not acting properly toward and in regard to his virgin [that he is preparing disgrace for her or incurring reproach], in case she is passing the bloom of her youth and if there is need for it, let him do what to him seems right; he does not sin; let them marry.
If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry—he can do what he wants. He is not sinning; they can get married.
If someone thinks he is acting inappropriately toward an unmarried woman whom he knows, and if he has strong feelings and it seems like the right thing to do, he should do what he wants—he’s not sinning—they should get married.
Now if a man thinks he is behaving dishonorably by treating his fiancée this way, and if there is strong sexual desire, so that marriage is what ought to happen; then let him do what he wants — he is not sinning: let them get married.
A man might think that he is not doing the right thing with his fiancée. She might be almost past the best age to marry. So he might feel that he should marry her. He should do what he wants. It is no sin for them to get married.
If a man thinks he is ·not doing the right thing with [or acting improperly toward] ·the girl he is engaged to [L his virgin; C it is possible, but less likely, that the passage concerns a father’s decision to allow his virgin daughter to marry; a third option is that it is about a couple in a “spiritual” (celibate) marriage deciding whether to consummate it], if ·she is almost past the best age to marry [or his passions are too strong; L he/she is at the highest point] and ·he feels he should marry her [L it ought to be so], he should do what he wants. They should get married. It is no sin.
In the case of an engaged couple who have decided not to marry: if the man feels that he is not acting properly toward the young woman and if his passions are too strong and he feels that they ought to marry, then they should get married, as he wants to. There is no sin in this.
A man might think that he is not doing the right thing with the girl he is engaged to. The girl might be almost past the best age to marry. So he might feel that he should marry her. He should do what he wants. They should get married. It is no sin.
But if any man feels he is not behaving honourably towards the woman he loves, especially as she is beginning to lose her first youth and the emotional strain is considerable, let him do what his heart tells him to do—let them be married, there is no sin in that. Yet for the man of steadfast purpose who is able to bear the strain and has his own desires well under control, if he decides not to marry the young woman, he too will be doing the right thing. Both of them are right, one in marrying and the other in refraining from marriage, but the latter has chosen the better of two right courses.
If a man has a woman friend to whom he is loyal but never intended to marry, having decided to serve God as a “single,” and then changes his mind, deciding he should marry her, he should go ahead and marry. It’s no sin; it’s not even a “step down” from celibacy, as some say. On the other hand, if a man is comfortable in his decision for a single life in service to God and it’s entirely his own conviction and not imposed on him by others, he ought to stick with it. Marriage is spiritually and morally right and not inferior to singleness in any way, although as I indicated earlier, because of the times we live in, I do have pastoral reasons for encouraging singleness.
If a man thinks he is not doing the right thing with the girl he is engaged to, if she is almost past the best age to marry and he feels he should marry her, he should do what he wants. They should get married. It is no sin.
Suppose someone is worried that he is not acting with honor toward the virgin he has promised to marry. Suppose his desires are too strong, and he feels that he should marry her. He should do as he wants. He is not sinning. They should get married.
If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
If anyone is worried that he might not be acting honourably towards the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
If anyone thinks he is behaving improperly towards his fiancée – if he finds the situation overly stressful, and matters reach a point of necessity – then let him do as he wishes, he won’t be sinning: let them marry.
However, if anyone thnks he does not have proper hitnahagut (conduct) toward the betulah of his eirusin (betrothal, engagement), and if he thinks his basherte (destined mate) is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanissuim (in convenant of marriage).
But I have this advice for every single man: If anyone thinks he is behaving badly toward his fiancée, if his desires prove to be too much for him, and if he feels they ought to marry, then he should do what he wants; it is not wrong to marry her. It is better that we let men and women in this situation do as they wish and get married.
And if a man feels that he is doing the right thing for the woman he is to marry, then let him marry her. That is, if she is no longer young, and if he wants her very much. Then he must do as he thinks best. It is not wrong for him to do it.
And if any man guesseth himself to be seen foul on his virgin, that she is full waxen [that she is well old], and so it behooveth to be done, do she that that she will; she sinneth not, if she be wedded.
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