Of course, in the sight of God neither “man” nor “woman” has any separate existence. For if woman was made originally for man, no man is now born except by a woman, and both man and woman, like everything else, owe their existence to God. But use your own judgment, do you think it right and proper for a woman to pray to God bare-headed? Isn’t there a natural principle here, that makes us feel that long hair is disgraceful to a man, but of glorious beauty to a woman? We feel this because the long hair is the cover provided by nature for the woman’s head. But if anyone wants to be argumentative about it, I can only say that we and the churches of God generally hold this ruling on the matter.
Don’t you agree there is something naturally powerful in the symbolism—a woman, her beautiful hair reminiscent of angels, praying in adoration; a man, his head bared in reverence, praying in submission? I hope you’re not going to be argumentative about this. All God’s churches see it this way; I don’t want you standing out as an exception.
But if an isha wears a long hairdo of a lady’s coiffure, it is her kavod (SHIR HASHIRIM 4:1)? Because the long hair has been given to her instead of the sterntichel (kerchief) or kesut rosh (head covering).
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