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Numbers 33

Recounting Israel's Journey

33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. Moses wrote down their starting places, stage by stage, by command of the Lord, and these are their stages according to their starting places. They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, while the Egyptians were burying all their firstborn, whom the Lord had struck down among them. On their gods also the Lord executed judgements.

So the people of Israel set out from Rameses and camped at Succoth. And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. And they set out from before Hahiroth[a] and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom.

38 And Aaron the priest went up Mount Hor at the command of the Lord and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor.

40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel.

41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.

Drive Out the Inhabitants

50 And the Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.”

Footnotes:

  1. Numbers 33:8 Some manuscripts and versions Pi-hahiroth
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Psalm 78:1-37

Tell the Coming Generation

A Maskil[a] of Asaph.

78 Give ear, O my people, to my teaching;
    incline your ears to the words of my mouth!
I will open my mouth in a parable;
    I will utter dark sayings from of old,
things that we have heard and known,
    that our fathers have told us.
We will not hide them from their children,
    but tell to the coming generation
the glorious deeds of the Lord, and his might,
    and the wonders that he has done.
He established a testimony in Jacob
    and appointed a law in Israel,
which he commanded our fathers
    to teach to their children,
that the next generation might know them,
    the children yet unborn,
and arise and tell them to their children,
    so that they should set their hope in God
and not forget the works of God,
    but keep his commandments;
and that they should not be like their fathers,
    a stubborn and rebellious generation,
a generation whose heart was not steadfast,
    whose spirit was not faithful to God.
The Ephraimites, armed with[b] the bow,
    turned back on the day of battle.
10 They did not keep God's covenant,
    but refused to walk according to his law.
11 They forgot his works
    and the wonders that he had shown them.
12 In the sight of their fathers he performed wonders
    in the land of Egypt, in the fields of Zoan.
13 He divided the sea and let them pass through it,
    and made the waters stand like a heap.
14 In the daytime he led them with a cloud,
    and all the night with a fiery light.
15 He split rocks in the wilderness
    and gave them drink abundantly as from the deep.
16 He made streams come out of the rock
    and caused waters to flow down like rivers.
17 Yet they sinned still more against him,
    rebelling against the Most High in the desert.
18 They tested God in their heart
    by demanding the food they craved.
19 They spoke against God, saying,
    “Can God spread a table in the wilderness?
20 He struck the rock so that water gushed out
    and streams overflowed.
Can he also give bread
    or provide meat for his people?”
21 Therefore, when the Lord heard, he was full of wrath;
    a fire was kindled against Jacob;
    his anger rose against Israel,
22 because they did not believe in God
    and did not trust his saving power.
23 Yet he commanded the skies above
    and opened the doors of heaven,
24 and he rained down on them manna to eat
    and gave them the grain of heaven.
25 Man ate of the bread of the angels;
    he sent them food in abundance.
26 He caused the east wind to blow in the heavens,
    and by his power he led out the south wind;
27 he rained meat on them like dust,
    winged birds like the sand of the seas;
28 he let them fall in the midst of their camp,
    all round their dwellings.
29 And they ate and were well filled,
    for he gave them what they craved.
30 But before they had satisfied their craving,
    while the food was still in their mouths,
31 the anger of God rose against them,
    and he killed the strongest of them
    and laid low the young men of Israel.
32 In spite of all this, they still sinned;
    despite his wonders, they did not believe.
33 So he made their days vanish like[c] a breath,[d]
    and their years in terror.
34 When he killed them, they sought him;
    they repented and sought God earnestly.
35 They remembered that God was their rock,
    the Most High God their redeemer.
36 But they flattered him with their mouths;
    they lied to him with their tongues.
37 Their heart was not steadfast towards him;
    they were not faithful to his covenant.

Footnotes:

  1. Psalm 78:1 Probably a musical or liturgical term
  2. Psalm 78:9 Hebrew armed and shooting
  3. Psalm 78:33 Hebrew in
  4. Psalm 78:33 Or vapour
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Isaiah 25

God Will Swallow Up Death For Ever

25 O Lord, you are my God;
    I will exalt you; I will praise your name,
for you have done wonderful things,
    plans formed of old, faithful and sure.
For you have made the city a heap,
    the fortified city a ruin;
the foreigners' palace is a city no more;
    it will never be rebuilt.
Therefore strong peoples will glorify you;
    cities of ruthless nations will fear you.
For you have been a stronghold to the poor,
    a stronghold to the needy in his distress,
    a shelter from the storm and a shade from the heat;
for the breath of the ruthless is like a storm against a wall,
    like heat in a dry place.
You subdue the noise of the foreigners;
    as heat by the shade of a cloud,
    so the song of the ruthless is put down.
On this mountain the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-aged wine,
    of rich food full of marrow, of aged wine well refined.
And he will swallow up on this mountain
    the covering that is cast over all peoples,
    the veil that is spread over all nations.
    He will swallow up death for ever;
and the Lord God will wipe away tears from all faces,
    and the reproach of his people he will take away from all the earth,
    for the Lord has spoken.
It will be said on that day,
    “Behold, this is our God; we have waited for him, that he might save us.
    This is the Lord; we have waited for him;
    let us be glad and rejoice in his salvation.”
10 For the hand of the Lord will rest on this mountain,
    and Moab shall be trampled down in his place,
    as straw is trampled down in a dunghill.[a]
11 And he will spread out his hands in the midst of it
    as a swimmer spreads his hands out to swim,
    but the Lord will lay low his pompous pride together with the skill[b] of his hands.
12 And the high fortifications of his walls he will bring down,
    lay low, and cast to the ground, to the dust.

Footnotes:

  1. Isaiah 25:10 The Hebrew words for dunghill and for the Moabite town Madmen (Jeremiah 48:2) sound alike
  2. Isaiah 25:11 Or in spite of the skill
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1 John 3

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears[a] we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.

Everyone who makes a practice of sinning also practises lawlessness; sin is lawlessness. You know that he appeared to take away sins, and in him there is no sin. No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. Little children, let no one deceive you. Whoever practises righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God's[b] seed abides in him, and he cannot keep on sinning because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practise righteousness is not of God, nor is the one who does not love his brother.

Love One Another

11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,[c] that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.

19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God,[d] and God[e] in him. And by this we know that he abides in us, by the Spirit whom he has given us.

Footnotes:

  1. 1 John 3:2 Or when it appears
  2. 1 John 3:9 Greek his
  3. 1 John 3:13 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verses 14, 16
  4. 1 John 3:24 Greek him
  5. 1 John 3:24 Greek he
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English Standard Version Anglicised (ESVUK)

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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