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Daniel 9-10 (Amplified Bible)

Daniel 9-10

Daniel’s Prayer for His People

In the first year of Darius the son of [a]Ahasuerus, of Median descent, who was made king over the realm of the [b]Chaldeans— in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years. So I directed my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. I prayed to the Lord my God and confessed and said, “O Lord, the great and awesome God, who keeps His covenant and extends lovingkindness toward those who love Him and keep His commandments, we have sinned and committed wrong, and have behaved wickedly and have rebelled, turning away from Your commandments and ordinances. Further, we have not listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.

“Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You. O Lord, to us belong confusion and open shame—to our kings, to our princes, and to our fathers—because we have sinned against You. To the Lord our God belong mercy and lovingkindness and forgiveness, for we have rebelled against Him; 10 and we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets. 11 Yes, all Israel has transgressed Your law, even turning aside, not obeying Your voice; so the curse has been poured out on us and the oath which is written in the Law of Moses the servant of God, because we have sinned against Him. 12 And He has carried out completely His [threatening] words which He had spoken against us and against our rulers [the kings, princes, and judges] who ruled us, to bring on us a great tragedy; for under the whole heaven there has not been done anything [so dreadful] like that which [He commanded and] was done to Jerusalem. 13 Just as it is written in the Law of Moses, all this tragedy has come on us. Yet we have not wholeheartedly begged for forgiveness and sought the favor of the Lord our God by turning from our wickedness and paying attention to and placing value in Your truth. 14 Therefore the Lord has kept the tragedy ready and has brought it on us, for the Lord our God is [uncompromisingly] righteous and openly just in all His works which He does—He keeps His word; and we have not obeyed His voice.

15 “And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand and who made for Yourself a name, as it is today—we have sinned, we have been wicked. 16 O Lord, in accordance with all Your righteous and just acts, please let Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain. Because of our sins and the wickedness of our fathers, Jerusalem and Your people have become an object of scorn and a contemptuous byword to all who are around us. 17 Now therefore, our God, listen to (heed) the prayer of Your servant [c](Daniel) and his supplications, and for Your own sake let Your face shine on Your desolate sanctuary. 18 O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before You because of our own merits and righteousness, but because of Your great mercy and compassion. 19 O Lord, hear! O Lord, forgive! O Lord, listen and take action! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

20 While I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God, 21 while I was still speaking in prayer and [d]extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice. 22 He instructed me and he talked with me and said, “O Daniel, I have now come to give you insight and wisdom and understanding. 23 At the beginning of your supplications, the command [to give you an answer] was issued, and I have come to tell you, for you are highly regarded and greatly beloved. Therefore consider the message and begin to understand the [meaning of the] vision.

Seventy Weeks and the Messiah

24 “Seventy weeks [of years, or 490 years] [e]have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place. 25 So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble. 26 Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined. 27 And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”

Daniel Is Terrified by a Vision

10 In the third year of Cyrus king of Persia a message was revealed to Daniel, who was named Belteshazzar; and the message was true and it referred to great conflict (warfare, misery). And he understood the message and had an understanding of the vision.

In those days I, Daniel, had been mourning for three entire weeks. I ate no tasty food, nor did any meat or wine enter my mouth; and I did not [f]anoint (refresh, groom) myself at all for the full three weeks. On the twenty-fourth day of the first month, as I was on the bank of the great river Hiddekel [which is the Tigris], I raised my eyes and looked, and behold, there was a [g]certain man dressed in linen, whose loins were girded with [a [h]belt of] pure gold of Uphaz. His body also was like beryl [with a golden luster], his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like the gleam of burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea]. And I, Daniel, alone saw the vision [of this heavenly being], for the men who were with me did not see the vision; nevertheless, a great panic overwhelmed them, so they ran away to hide themselves. So I was left alone and saw this great vision; yet no strength was left in me, for my normal appearance turned to a deathly pale, and I grew weak and faint [with fright]. Then I heard the sound of his words; and when I heard the sound of his words, I fell on my face in a deep sleep, with my face toward the ground.

Daniel Comforted

10 Then behold, a hand touched me and set me unsteadily on my [i]hands and knees. 11 So he said to me, “O Daniel, you highly regarded and greatly beloved man, understand the words that I am about to say to you and stand upright, for I have now been sent to you.” And while he was saying this word to me, I stood up trembling. 12 Then he said to me, “Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on humbling yourself before your God, your words were heard, and I have come in response to your words. 13 But the [j]prince of the kingdom of Persia was standing in opposition to me for twenty-one days. Then, behold, Michael, one of the chief [of the celestial] princes, came to help me, for I had been left there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days, for the vision is in regard to the days yet to come.”

15 When he had spoken to me according to these words, I turned my face toward the ground and was speechless. 16 And behold, one who resembled the sons of men touched my lips. Then I opened my mouth and spoke and said to him who was standing before me, “O my lord, because of the vision anguish has come upon me, and I have retained no strength. 17 For how can such a [weakened] servant of my lord talk with such [a being] as my lord? For now there remains no strength in me, nor has any breath been left in me.”

18 Then the one (Gabriel) whose appearance was like that of a man touched me again, and he strengthened me. 19 He said, “O man, highly regarded and greatly beloved, do not be afraid. Peace be to you; take courage and be strong.” Now when he had spoken to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you understand [fully] why I came to you? Now I shall return to fight against the [hostile] [k]prince of Persia; and when I have gone, behold, the [l]prince of Greece is about to come. 21 But I (Gabriel) will tell you what is inscribed in the [m]writing of truth. There is no one who stands firmly with me and strengthens himself against these [hostile spirit forces] except Michael, your prince [the guardian of your nation].

Footnotes:

  1. Daniel 9:1 Not the Ahasuerus (Xerxes) of the book of Esther.
  2. Daniel 9:1 See note 1:4.
  3. Daniel 9:17 Compare this verse with Ezek 14:12-20.
  4. Daniel 9:21 Lit wearied with weariness.
  5. Daniel 9:24 I.e. cut off, decided, determined. This phrase occurs only here and indicates a period of time set aside for a certain purpose. The prophecy that follows pertains only to the Jews and Jerusalem. It records six objectives to be achieved by the Messiah. The first three are resolved by the death and resurrection of Jesus; the final three are resolved at His second coming.
  6. Daniel 10:3 I.e. apply perfumed oils or herbal ointments to refresh the body. As the ancient rabbis indicated, this may also imply that Daniel did not bathe, unless he was referring only to oiling his hair.
  7. Daniel 10:5 This is most likely the angel Gabriel since he was the heavenly being sent by God to Daniel on the previous occasions.
  8. Daniel 10:5 Over a man’s outer garment a type of belt or girdle was worn around the loins (the midsection of the body between the lower ribs and the hips) and was normally made of leather. Expensive or embroidered girdles were also worn and were made of cotton, flax or silk. The girdle also served as a kind of pocket or pouch and was used to carry personal items such as a dagger, money or other necessary things.
  9. Daniel 10:10 Lit knees and on the palms of my hands.
  10. Daniel 10:13 I.e. an evil angel representing the interests of Satan in Persia.
  11. Daniel 10:20 See v 13.
  12. Daniel 10:20 I.e. an evil angel representing the interests of Satan in Greece.
  13. Daniel 10:21 Perhaps a reference to the book of the living (Ex 32:32, 33; Ps 69:28).
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Amplified Bible (AMP)

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