Bible Gateway The Daily Audio Bible Reading Plan (NLT) 2017-08-22T00:00:00-05:00 Powered by Bible Gateway http://www.biblegateway.com http://www.biblegateway.com/reading-plans/daily-audio-bible?version=NLT The Daily Audio Bible Reading for Tuesday August 22, 2017 (NLT)

Job 4-7

Eliphaz’s First Response to Job

Then Eliphaz the Temanite replied to Job:

“Will you be patient and let me say a word?
For who could keep from speaking out?

“In the past you have encouraged many people;
you have strengthened those who were weak.
Your words have supported those who were falling;
you encouraged those with shaky knees.
But now when trouble strikes, you lose heart.
You are terrified when it touches you.
Doesn’t your reverence for God give you confidence?
Doesn’t your life of integrity give you hope?

“Stop and think! Do the innocent die?
When have the upright been destroyed?
My experience shows that those who plant trouble
and cultivate evil will harvest the same.
A breath from God destroys them.
They vanish in a blast of his anger.
10 The lion roars and the wildcat snarls,
but the teeth of strong lions will be broken.
11 The fierce lion will starve for lack of prey,
and the cubs of the lioness will be scattered.

12 “This truth was given to me in secret,
as though whispered in my ear.
13 It came to me in a disturbing vision at night,
when people are in a deep sleep.
14 Fear gripped me,
and my bones trembled.
15 A spirit[a] swept past my face,
and my hair stood on end.[b]
16 The spirit stopped, but I couldn’t see its shape.
There was a form before my eyes.
In the silence I heard a voice say,
17 ‘Can a mortal be innocent before God?
Can anyone be pure before the Creator?’

18 “If God does not trust his own angels
and has charged his messengers with foolishness,
19 how much less will he trust people made of clay!
They are made of dust, crushed as easily as a moth.
20 They are alive in the morning but dead by evening,
gone forever without a trace.
21 Their tent-cords are pulled and the tent collapses,
and they die in ignorance.

Eliphaz’s Response Continues

“Cry for help, but will anyone answer you?
Which of the angels[c] will help you?
Surely resentment destroys the fool,
and jealousy kills the simple.
I have seen that fools may be successful for the moment,
but then comes sudden disaster.
Their children are abandoned far from help;
they are crushed in court with no one to defend them.
The hungry devour their harvest,
even when it is guarded by brambles.[d]
The thirsty pant after their wealth.[e]
But evil does not spring from the soil,
and trouble does not sprout from the earth.
People are born for trouble
as readily as sparks fly up from a fire.

“If I were you, I would go to God
and present my case to him.
He does great things too marvelous to understand.
He performs countless miracles.
10 He gives rain for the earth
and water for the fields.
11 He gives prosperity to the poor
and protects those who suffer.
12 He frustrates the plans of schemers
so the work of their hands will not succeed.
13 He traps the wise in their own cleverness
so their cunning schemes are thwarted.
14 They find it is dark in the daytime,
and they grope at noon as if it were night.
15 He rescues the poor from the cutting words of the strong,
and rescues them from the clutches of the powerful.
16 And so at last the poor have hope,
and the snapping jaws of the wicked are shut.

17 “But consider the joy of those corrected by God!
Do not despise the discipline of the Almighty when you sin.
18 For though he wounds, he also bandages.
He strikes, but his hands also heal.
19 From six disasters he will rescue you;
even in the seventh, he will keep you from evil.
20 He will save you from death in time of famine,
from the power of the sword in time of war.
21 You will be safe from slander
and have no fear when destruction comes.
22 You will laugh at destruction and famine;
wild animals will not terrify you.
23 You will be at peace with the stones of the field,
and its wild animals will be at peace with you.
24 You will know that your home is safe.
When you survey your possessions, nothing will be missing.
25 You will have many children;
your descendants will be as plentiful as grass!
26 You will go to the grave at a ripe old age,
like a sheaf of grain harvested at the proper time!

27 “We have studied life and found all this to be true.
Listen to my counsel, and apply it to yourself.”

Job’s Second Speech: A Response to Eliphaz

Then Job spoke again:

“If my misery could be weighed
and my troubles be put on the scales,
they would outweigh all the sands of the sea.
That is why I spoke impulsively.
For the Almighty has struck me down with his arrows.
Their poison infects my spirit.
God’s terrors are lined up against me.
Don’t I have a right to complain?
Don’t wild donkeys bray when they find no grass,
and oxen bellow when they have no food?
Don’t people complain about unsalted food?
Does anyone want the tasteless white of an egg?[f]
My appetite disappears when I look at it;
I gag at the thought of eating it!

“Oh, that I might have my request,
that God would grant my desire.
I wish he would crush me.
I wish he would reach out his hand and kill me.
10 At least I can take comfort in this:
Despite the pain,
I have not denied the words of the Holy One.
11 But I don’t have the strength to endure.
I have nothing to live for.
12 Do I have the strength of a stone?
Is my body made of bronze?
13 No, I am utterly helpless,
without any chance of success.

14 “One should be kind to a fainting friend,
but you accuse me without any fear of the Almighty.[g]
15 My brothers, you have proved as unreliable as a seasonal brook
that overflows its banks in the spring
16 when it is swollen with ice and melting snow.
17 But when the hot weather arrives, the water disappears.
The brook vanishes in the heat.
18 The caravans turn aside to be refreshed,
but there is nothing to drink, so they die.
19 The caravans from Tema search for this water;
the travelers from Sheba hope to find it.
20 They count on it but are disappointed.
When they arrive, their hopes are dashed.
21 You, too, have given no help.
You have seen my calamity, and you are afraid.
22 But why? Have I ever asked you for a gift?
Have I begged for anything of yours for myself?
23 Have I asked you to rescue me from my enemies,
or to save me from ruthless people?
24 Teach me, and I will keep quiet.
Show me what I have done wrong.
25 Honest words can be painful,
but what do your criticisms amount to?
26 Do you think your words are convincing
when you disregard my cry of desperation?
27 You would even send an orphan into slavery[h]
or sell a friend.
28 Look at me!
Would I lie to your face?
29 Stop assuming my guilt,
for I have done no wrong.
30 Do you think I am lying?
Don’t I know the difference between right and wrong?

“Is not all human life a struggle?
Our lives are like that of a hired hand,
like a worker who longs for the shade,
like a servant waiting to be paid.
I, too, have been assigned months of futility,
long and weary nights of misery.
Lying in bed, I think, ‘When will it be morning?’
But the night drags on, and I toss till dawn.
My body is covered with maggots and scabs.
My skin breaks open, oozing with pus.

Job Cries Out to God

“My days fly faster than a weaver’s shuttle.
They end without hope.
O God, remember that my life is but a breath,
and I will never again feel happiness.
You see me now, but not for long.
You will look for me, but I will be gone.
Just as a cloud dissipates and vanishes,
those who die[i] will not come back.
10 They are gone forever from their home—
never to be seen again.

11 “I cannot keep from speaking.
I must express my anguish.
My bitter soul must complain.
12 Am I a sea monster or a dragon
that you must place me under guard?
13 I think, ‘My bed will comfort me,
and sleep will ease my misery,’
14 but then you shatter me with dreams
and terrify me with visions.
15 I would rather be strangled—
rather die than suffer like this.
16 I hate my life and don’t want to go on living.
Oh, leave me alone for my few remaining days.

17 “What are people, that you should make so much of us,
that you should think of us so often?
18 For you examine us every morning
and test us every moment.
19 Why won’t you leave me alone,
at least long enough for me to swallow!
20 If I have sinned, what have I done to you,
O watcher of all humanity?
Why make me your target?
Am I a burden to you?[j]
21 Why not just forgive my sin
and take away my guilt?
For soon I will lie down in the dust and die.
When you look for me, I will be gone.”

Footnotes:

  1. 4:15a Or wind; also in 4:16.
  2. 4:15b Or its wind sent shivers up my spine.
  3. 5:1 Hebrew the holy ones.
  4. 5:5a The meaning of the Hebrew for this phrase is uncertain.
  5. 5:5b As in Greek and Syriac versions; Hebrew reads A snare snatches their wealth.
  6. 6:6 Or the tasteless juice of the mallow plant?
  7. 6:14 Or friend, / or he might lose his fear of the Almighty.
  8. 6:27 Hebrew even gamble over an orphan.
  9. 7:9 Hebrew who go down to Sheol.
  10. 7:20 As in Greek version; Hebrew reads target, so that I am a burden to myself?
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


1 Corinthians 14:18-40

18 I thank God that I speak in tongues more than any of you. 19 But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language.

20 Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind. 21 It is written in the Scriptures[a]:

“I will speak to my own people
through strange languages
and through the lips of foreigners.
But even then, they will not listen to me,”[b]
says the Lord.

22 So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers. 23 Even so, if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy. 24 But if all of you are prophesying, and unbelievers or people who don’t understand these things come into your meeting, they will be convicted of sin and judged by what you say. 25 As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, “God is truly here among you.”

A Call to Orderly Worship

26 Well, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.

27 No more than two or three should speak in tongues. They must speak one at a time, and someone must interpret what they say. 28 But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately.

29 Let two or three people prophesy, and let the others evaluate what is said. 30 But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop. 31 In this way, all who prophesy will have a turn to speak, one after the other, so that everyone will learn and be encouraged. 32 Remember that people who prophesy are in control of their spirit and can take turns. 33 For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.[c]

34 Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. 35 If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.[d]

36 Or do you think God’s word originated with you Corinthians? Are you the only ones to whom it was given? 37 If you claim to be a prophet or think you are spiritual, you should recognize that what I am saying is a command from the Lord himself. 38 But if you do not recognize this, you yourself will not be recognized.[e]

39 So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. 40 But be sure that everything is done properly and in order.

Footnotes:

  1. 14:21a Greek in the law.
  2. 14:21b Isa 28:11-12.
  3. 14:33 The phrase as in all the meetings of God’s holy people could instead be joined to the beginning of 14:34.
  4. 14:35 Some manuscripts place verses 34-35 after 14:40.
  5. 14:38 Some manuscripts read If you are ignorant of this, stay in your ignorance.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 37:30-40

30 The godly offer good counsel;
they teach right from wrong.
31 They have made God’s law their own,
so they will never slip from his path.

32 The wicked wait in ambush for the godly,
looking for an excuse to kill them.
33 But the Lord will not let the wicked succeed
or let the godly be condemned when they are put on trial.

34 Put your hope in the Lord.
Travel steadily along his path.
He will honor you by giving you the land.
You will see the wicked destroyed.

35 I have seen wicked and ruthless people
flourishing like a tree in its native soil.
36 But when I looked again, they were gone!
Though I searched for them, I could not find them!

37 Look at those who are honest and good,
for a wonderful future awaits those who love peace.
38 But the rebellious will be destroyed;
they have no future.

39 The Lord rescues the godly;
he is their fortress in times of trouble.
40 The Lord helps them,
rescuing them from the wicked.
He saves them,
and they find shelter in him.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 21:27

27 The sacrifice of an evil person is detestable,
especially when it is offered with wrong motives.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


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