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Joshua 21:1-22:20

21 Then the leaders of the ancestral clans of the L’vi’im approached El‘azar the cohen, Y’hoshua the son of Nun and the leaders of the ancestral clans of the tribes of the people of Isra’el. It was at Shiloh in the land of Kena‘an that they spoke to them; they said, “Adonai ordered through Moshe that we be given cities to live in, with the surrounding open land for our livestock.” So out of their inheritance the people of Isra’el gave the L’vi’im the following cities with the surrounding open land:

The lot came out for the families of the K’hati. The descendants of Aharon the cohen, who were of the L’vi’im, received by lot thirteen cities from the tribes of Y’hudah, Shim‘on and Binyamin. The rest of the descendants of K’hat received by lot ten cities from the families of the tribes of Efrayim and Dan and the half-tribe of M’nasheh. The descendants of Gershon received by lot thirteen cities from the families of the tribes of Yissakhar, Asher, Naftali and the half-tribe of M’nasheh in Bashan. The descendants of M’rari according to their families received twelve cities from the tribes of Re’uven, Gad and Z’vulun. The people of Isra’el gave by lot to the L’vi’im these cities with the surrounding open land, as Adonai had ordered through Moshe.

They gave from the tribe of the descendants of Y’hudah and from the tribe of the descendants of Shim‘on these cities here mentioned by name; 10 they were for the descendants of Aharon, of the families of the K’hati, who were among the descendants of Levi; because theirs was the first lot. 11 They gave them: Kiryat-Arba — this Arba was the father of ‘Anak — (that is, Hevron), in the hills of Y’hudah, with the surrounding open land; 12 but the fields and villages of the city they gave to Kalev the son of Y’funeh as his possession. 13 Thus to the descendants of Aharon the cohen they gave: Hevron with its surrounding open land, already a city of refuge for the killer; Livnah with its surrounding open land; 14 Yatir with its surrounding open land; Esht’moa with its surrounding open land; 15 Holon with its surrounding open land; D’vir with its surrounding open land; 16 ‘Ayin with its surrounding open land, Yutah with its surrounding open land and Beit-Shemesh with its surrounding open land — nine cities out of these two tribes. 17 Out of the tribe of Binyamin: Giv‘on with its surrounding open land, Geva with its surrounding open land, 18 ‘Anatot with its surrounding open land and ‘Almon with its surrounding open land — four cities. 19 All the cities of the descendants of Aharon, the cohanim, numbered thirteen cities with their surrounding open land.

20 The families of the descendants of K’hat, who were L’vi’im, that is, the rest of the descendants of K’hat, received the cities of their lot. Out of the tribe of Efrayim 21 they gave them: Sh’khem with its surrounding open land, in the hills of Efrayim, the city of refuge for the killer; Gezer with its surrounding open land; 22 Kivtzayim with its surrounding open land and Beit-Horon with its surrounding open land — four cities. 23 Out of the tribe of Dan: Elt’ke with its surrounding open land, Gib’ton with its surrounding open land, 24 Ayalon with its surrounding open land and Gat-Rimmon with its surrounding open land — four cities. 25 Out of the half-tribe of M’nasheh: Ta‘nakh with its surrounding open land and Gat-Rimmon with its surrounding open land — two cities. 26 All the cities of the families of the rest of the descendants of K’hat numbered ten with their surrounding open land.

27 To the descendants of Gershon, of the families of the L’vi’im, out of the half-tribe of M’nasheh they gave: Golan in Bashan with its surrounding open land, the city of refuge for the killer; and B’esht’rah with its surrounding open land — two cities. 28 Out of the tribe of Yissakhar: Kishyon with its surrounding open land, Dovrat with its surrounding open land, 29 Yarmut with its surrounding open land and ‘Ein-Ganim with its surrounding open land — four cities. 30 Out of the tribe of Asher: Mishal with its surrounding open land, ‘Avdon with its surrounding open land, 31 Helkat with its surrounding open land and Rechov with its surrounding open land — four cities. 32 Out of the tribe of Naftali: Kedesh in the Galil with its surrounding open land, the city of refuge for the killer; Hammot-Dor with its surrounding open land; and Kartan with its surrounding open land — three cities. 33 All the cities of the Gershuni according to their families were thirteen cities with their surrounding open land.

34 To the families of the descendants of M’rari, the rest of the L’vi’im, out of the tribe of Z’vulun: Yokne‘am with its surrounding open land, Kartah with its surrounding open land, 35 Dimnah with its surrounding open land and Nahalal with its surrounding open land — four cities. {(36) Out of the tribe of Re’uven: Betzer with its surrounding open land, Yachtzah with its surrounding open land, (37) K’demot with its surrounding open land and Mefa‘at with its surrounding open land — four cities.}* 36 (38) Out of the tribe of Gad: Ramot in Gil‘ad with its surrounding open land, the city of refuge for the killer; Machanayim with its surrounding open land; 37 (39) Heshbon with its surrounding open land and Ya‘zer with its surrounding open land — four cities in all. 38 (40) All these were the cities of the descendants of M’rari according to their families, the rest of the families of the L’vi’im; their lot totaled twelve cities.

39 (41) All the cities of the L’vi’im, forty-eight cities with their surrounding open land, are to be in among the lands possessed by the people of Isra’el — 40 (42) these cities, each with its surrounding open land; thus is it to be with all these cities.

41 (43) So Adonai gave Isra’el all the land which he swore to give to their ancestors, and they took possession of it and lived in it. 42 (44) Then Adonai gave them rest all around, according to everything he had sworn to their ancestors. Not a man from all their enemies stood against them; Adonai handed all their enemies over to them. 43 (45) Not one good thing that Adonai had spoken of to the household of Isra’el failed to happen; it all took place.

22 Then Y’hoshua called the Re’uveni, the Gadi and the half-tribe of M’nasheh, and said to them, “You have done everything Moshe the servant of Adonai ordered you to do and heeded what I said in all the orders I gave you. All this time you have not abandoned your kinsmen but have obeyed your commission, as Adonai your God ordered. Now Adonai your God has given rest to your kinsmen, as he told them he would. So you too, return to your tents in the land which is your possession, which Moshe the servant of Adonai gave you beyond the Yarden. Only take great care to obey the mitzvah and the Torah which Moshe the servant of Adonai gave you — to love Adonai your God, follow all his ways, observe his mitzvot, cling to him, and serve him with all your heart and being.” Then Y’hoshua blessed them and sent them away, and they went to their tents. (To the one half-tribe of M’nasheh, Moshe had given an inheritance in Bashan; but to the other half, Y’hoshua gave one among their kinsmen on the west side of the Yarden.) When Y’hoshua sent them away to their tents he blessed them, saying, “Return with great riches to your tents — with very much livestock, with silver, gold, bronze, iron and with great quantities of clothing; share the spoil of your enemies with your kinsmen.”

So the descendants of Re’uven, the descendants of Gad and the half-tribe of M’nasheh returned; they left the people of Isra’el in Shiloh, in the land of Kena‘an, to go to the land of Gil‘ad, to the land they were to possess and which they already did possess — according to the order of Adonai through Moshe. 10 When the descendants of Re’uven, the descendants of Gad and the half-tribe arrived in the area of the land of Kena‘an near the Yarden, they built an altar there by the Yarden, a large, impressive altar. 11 The people of Isra’el heard of it and said, “Look! The descendants of Re’uven, the descendants of Gad and the half-tribe of M’nasheh have built an altar by the frontier of the land of Kena‘an, in the area by the Yarden, on the side that belongs to the people of Isra’el.”

12 When the people of Isra’el heard of it, the entire community of Isra’el gathered together in Shiloh to wage war against them. 13 The people of Isra’el sent Pinchas the son of El‘azar the cohen into the land of Gil‘ad to the descendants of Re’uven, the descendants of Gad and the half-tribe of M’nasheh. 14 With him were ten leaders, one leader of an ancestral clan for each of the tribes of Isra’el; each one was a head of his ancestral clan among the thousands of Isra’el. 15 They came to the descendants of Re’uven, the descendants of Gad and the half-tribe of M’nasheh in the land of Gil‘ad and spoke with them; they said, 16 “Here is what the whole community of Adonai is saying: ‘What is this treachery that you have committed against the God of Isra’el, turning away today from following Adonai, in that you have built yourselves an altar, thus rebelling today against Adonai? 17 Is the guilt we incurred at P‘or not enough for us? We haven’t cleansed ourselves from it to this day, even though a plague came on the community of Adonai. 18 Is this why you have to turn away today from following Adonai? If you rebel against Adonai today, he will be angry tomorrow with the whole community of Isra’el. 19 If the land you have taken possession of is unclean, then cross back over into the land which belongs to Adonai, where the tabernacle of Adonai is located, and take a possession among us. But don’t rebel against Adonai, and don’t rebel against us, by building yourselves an altar other than the altar of Adonai our God. 20 Didn’t Achan the son of Zerach commit a sin in regard to things set aside for destruction, and God’s anger fell on the whole community of Isra’el? He was not the only one who died for his crime.’”

Luke 20:1-26

20 One day, as Yeshua was teaching the people at the Temple, making known the Good News, the head cohanim and the Torah-teachers, along with the elders, came up to him and said, “Tell us, what s’mikhah do you have that authorizes you to do these things? Who gave you this s’mikhah?” He answered, “I too will ask you a question. Tell me, the immersion of Yochanan — was it from Heaven or from a human source?” They discussed it among themselves, saying, “If we say, ‘From Heaven,’ he will say, ‘Then why didn’t you believe him?’ But if we say, ‘From a human source,’ all the people will stone us, because they’re convinced that Yochanan was a prophet.” So they answered, “We don’t know where it came from.” Yeshua said to them, “Then I won’t tell you by what s’mikhah I do these things.”

Next Yeshua told the people this parable: “A man planted a vineyard, rented it to tenant-farmers and went away for a long time. 10 When the time came, he sent a servant to the tenants to receive his share of the crop from the vineyard; but the tenants beat him up and sent him away empty-handed. 11 He sent another servant; they beat him too, insulted him and sent him away empty-handed. 12 He sent yet a third; this one they wounded and threw out.

13 “Then the owner of the vineyard said, ‘What am I to do? I will send my son, whom I love; maybe they will respect him.’ 14 But when the tenants saw him, they discussed it among themselves and said, ‘This is the heir; let’s kill him, so that the inheritance will be ours!’ 15 And they threw him out of the vineyard and killed him.

“Now what will the owner of the vineyard do to them? 16 He will come and put an end to those tenants and give the vineyard to others!” When the people heard this, they said, “Heaven forbid!” 17 But Yeshua looked searchingly at them and said, “Then what is this which is written in the Tanakh,

‘The very rock which the builders rejected
has become the cornerstone’?[a]

18 Whoever falls on that stone will be broken in pieces; but if it falls on him, he will be crushed to powder!”

19 The Torah-teachers and the head cohanim would have seized him at that very moment, because they knew that he had aimed this parable at them, but they were afraid of the people.

20 So they kept a close watch on the situation. They sent spies who hypocritically represented themselves as righteous, so that they might seize hold of something Yeshua said, as an excuse to hand him over to the jurisdiction and authority of the governor. 21 They put to him this sh’eilah: “Rabbi, we know that you speak and teach straightforwardly, showing no partiality but really teaching what God’s way is. 22 Does Torah permit us to pay taxes to the Roman Emperor or not?” 23 But he, spotting their craftiness, said to them, 24 “Show me a denarius! Whose name and picture does it have?” “The Emperor’s,” they replied. 25 “Then,” he said to them, “give the Emperor what belongs to the Emperor. And give God what belongs to God!” 26 They were unable to trap him by anything he said publicly; indeed, amazed at his answer, they fell silent.

Psalm 89:1-13

89 (0) A maskil of Eitan the Ezrachi:

(1) I will sing about Adonai’s acts of grace forever,
with my mouth proclaim your faithfulness to all generations;
(2) because I said, “Grace is built to last forever;
in the heavens themselves you established your faithfulness.”

(3) You said, “I made a covenant with the one I chose,
I swore to my servant David,
(4) ‘I will establish your dynasty forever,
build up your throne through all generations.’” (Selah)

(5) Let the heavens praise your wonders, Adonai,
your faithfulness in the assembly of the angels.
(6) For who in the skies can be compared with Adonai?
Which of these gods can rival Adonai,
(7) a God dreaded in the great assembly of the holy ones
and feared by all around him?

(8) Adonai Elohei-Tzva’ot!
Who is as mighty as you, Yah?
Your faithfulness surrounds you.
10 (9) You control the raging of the sea;
when its waves rear up, you calm them.
11 (10) You crushed Rahav like a carcass;
with your strong arm you scattered your foes.
12 (11) The heavens are yours, and the earth is yours;
you founded the world and everything in it.
13 (12) You created north and south;
Tavor and Hermon take joy in your name.

Proverbs 13:15-16

15 Good common sense produces grace,
    but the way of the treacherous is rough.

16 Every cautious person acts with knowledge,
    but a fool parades his folly.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.