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Holman Christian Standard Bible (HCSB)
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Leviticus 13

Skin Diseases

13 The Lord spoke to Moses and Aaron: “When a person has a swelling,[a] scab,[b] or spot on the skin of his body, and it becomes a disease on the skin(A) of his body, he is to be brought to Aaron the priest or to one of his sons, the priests. The priest will examine the infection(B) on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean. But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.(C) The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days. The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean;(D) it is a scab. The person is to wash his clothes and will become clean. But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing,(E) he must present himself again to the priest. The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease.

“When a skin disease develops on a person, he is to be brought to the priest. 10 The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling, 11 it is a chronic disease on the skin of his body, and the priest must pronounce him unclean.(F) He need not quarantine him, for he is unclean. 12 But if the skin disease breaks out all over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see, 13 the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean.(G) Since he has turned totally white, he is clean. 14 But whenever raw flesh appears on him, he will be unclean. 15 When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease. 16 But if the raw flesh changes[c] and[d] turns white, he must go to the priest. 17 The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.

18 “When a boil appears on the skin(H) of one’s body(I) and it heals, 19 and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest. 20 The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil. 21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days. 22 If it spreads further on the skin, the priest must pronounce him unclean; it is an infection. 23 But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

24 “When there is a burn on the skin of one’s body produced by fire, and the patch made raw by the burn becomes reddish-white or white, 25 the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease. 26 But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days. 27 The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease. 28 But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

29 “When a man or woman has an infection on the head or chin, 30 the priest must examine the infection. If it appears to be deeper than the skin,(J) and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak,[e] a skin disease of the head or chin. 31 When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days. 32 The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin, 33 the person must shave himself(K) but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days. 34 The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean. 35 But if the scaly outbreak spreads further on the skin after his cleansing, 36 the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean. 37 But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

38 “When a man or a woman has white spots on the skin of the body, 39 the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash[f] that has broken out on the skin; the person is clean.

40 “If a man loses the hair of his head, he is bald,(L) but he is clean. 41 Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean. 42 But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead.(M) 43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body, 44 the man is afflicted with a skin disease;(N) he is unclean. The priest must pronounce him unclean; the infection is on his head.

45 “The person afflicted with an infectious skin disease is to have his clothes torn(O) and his hair hanging loose, and he must cover his mouth(P) and cry out, ‘Unclean, unclean!’ 46 He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.(Q)

Contaminated Fabrics

47 “If a fabric is contaminated with mildew—in wool or linen fabric, 48 in the warp or woof of linen or wool, or in leather or anything made of leather— 49 and if the contamination is green or red in the fabric, the leather, the warp, the woof, or any leather article, it is a mildew contamination and is to be shown to the priest. 50 The priest is to examine the contamination and quarantine the contaminated fabric for seven days. 51 The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.(R) 52 He is to burn the fabric, the warp or woof in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned up.

53 “When the priest examines it, if the contamination has not spread in the fabric, the warp or woof, or any leather article, 54 the priest is to order whatever is contaminated to be washed and quarantined for another seven days. 55 After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus[g] on the front or back of the fabric.

56 “If the priest examines it, and the contamination has faded after it has been washed, he must cut the contaminated section out of the fabric, the leather, or the warp or woof. 57 But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated. 58 But if the contamination disappears from the fabric, the warp or woof, or any leather article, which have been washed, it is to be washed again, and it will be clean.

59 “This is the law concerning a mildew contamination in wool or linen fabric, warp or woof, or any leather article, in order to pronounce it clean or unclean.”(S)

Mark 6:1-29

Rejection at Nazareth

He(A) went away from there and came to His hometown,(B) and His disciples(C) followed Him. When the Sabbath(D) came, He began to teach(E) in the synagogue,(F) and many who heard Him were astonished. “Where did this man get these things?” they said. “What is this wisdom(G) given to Him, and how are these miracles(H) performed by His hands? Isn’t this the carpenter,(I) the son of Mary,(J) and the brother of James,(K) Joses, Judas,(L) and Simon? And aren’t His sisters here with us?” So they were offended(M) by Him.

Then Jesus said to them, “A prophet(N) is not without honor(O) except in his hometown, among his relatives, and in his household.” So He was not able to do any miracles[a](P) there, except that He laid His hands on(Q) a few sick(R) people and healed(S) them. And He was amazed(T) at their unbelief.(U)

Commissioning the Twelve

Now He was going around the villages in a circuit, teaching.(V) He(W) summoned(X) the Twelve(Y) and began to send(Z) them out in pairs and gave them authority over unclean(AA) spirits.(AB) He instructed them to take nothing for the road except a walking stick: no bread, no traveling bag,(AC) no money in their belts. They were to wear sandals, but not put on an extra shirt.(AD) 10 Then He said to them, “Whenever you enter a house, stay there until you leave that place. 11 If any place does not welcome(AE) you and people refuse to listen to you, when you leave there, shake the dust off your feet(AF) as a testimony(AG) against them.”[b]

12 So they went out and preached(AH) that people should repent.(AI) 13 And they were driving out many demons,(AJ) anointing(AK) many sick(AL) people with olive oil,(AM) and healing them.(AN)

John the Baptist Beheaded

14 King(AO) Herod(AP) heard of this, because Jesus’ name(AQ) had become well known. Some[c] said, “John the Baptist(AR) has been raised from the dead,(AS) and that’s why supernatural powers(AT) are at work(AU) in him.” 15 But others said, “He’s Elijah.”(AV) Still others said, “He’s a prophet[d]—like one of the prophets.”(AW)

16 When Herod(AX) heard of it, he said, “John,(AY) the one I beheaded, has been raised!”(AZ) 17 For(BA) Herod himself had given orders to arrest John and to chain(BB) him in prison on account of Herodias,(BC) his brother Philip’s wife, whom he had married.(BD) 18 John had been telling Herod, “It is not lawful(BE) for you to have your brother’s wife!”(BF) 19 So Herodias held a grudge against him and wanted to kill(BG) him. But she could not, 20 because Herod was in awe(BH) of[e] John and was protecting him, knowing he was a righteous(BI) and holy(BJ) man. When Herod heard him he would be very disturbed,[f](BK) yet would hear him gladly.(BL)

21 Now an opportune time came on his birthday, when Herod gave a banquet(BM) for his nobles,(BN) military commanders,(BO) and the leading men of Galilee.(BP) 22 When Herodias’s own daughter[g] came in and danced,(BQ) she pleased Herod and his guests. The king said to the girl, “Ask me whatever you want, and I’ll give it to you.” 23 So he swore(BR) oaths(BS) to her: “Whatever you ask me I will give you, up to half my kingdom.”(BT)

24 Then she went out and said to her mother, “What should I ask for?”

“John the Baptist’s(BU) head!” she said.

25 Immediately she hurried to the king and said, “I want you to give me John the Baptist’s(BV) head on a platter(BW)—right now!”

26 Though the king was deeply distressed,(BX) because of his oaths(BY) and the guests[h] he did not want to refuse(BZ) her. 27 The king immediately sent for an executioner and commanded him to bring John’s head. So he went and beheaded him in prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29 When his disciples[i](CA) heard about it, they came and removed his corpse and placed it in a tomb.(CB)

Psalm 39

Psalm 39

The Fleeting Nature of Life

For the choir director, for Jeduthun. A Davidic psalm.

I said, “I will guard my ways
so that I may not sin with my tongue;
I will guard my mouth with a muzzle
as long as the wicked are in my presence.”(A)
I was speechless and quiet;
I kept silent, even from speaking good,
and my pain intensified.(B)
My heart grew hot within me;
as I mused, a fire burned.(C)
I spoke with my tongue:
Lord, reveal to me the end of my life
and the number of my days.
Let me know how short-lived I am.(D)
You, indeed, have made my days short in length,
and my life span as nothing in Your sight.
Yes, every mortal man is only a vapor.(E)Selah

“Certainly, man walks about like a mere shadow.
Indeed, they frantically rush around in vain,
gathering possessions
without knowing who will get them.(F)
Now, Lord, what do I wait for?
My hope is in You.(G)
Deliver me from all my transgressions;
do not make me the taunt of fools.(H)
I am speechless; I do not open my mouth
because of what You have done.(I)
10 Remove Your torment from me;
I fade away because of the force of Your hand.(J)
11 You discipline a man with punishment for sin,
consuming like a moth what is precious to him;(K)
every man is only a vapor.(L)Selah

12 “Hear my prayer, Lord,
and listen to my cry for help;
do not be silent at my tears.(M)
For I am a foreigner residing with You,
a temporary resident like all my fathers.(N)
13 Turn Your angry gaze from me
so that I may be cheered up
before I die and am gone.”(O)

Proverbs 10:10

10 A sly wink of the eye(A) causes grief,
and foolish lips will be destroyed.