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Complete Jewish Bible (CJB)
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Judges 11-12

11 Now Yiftach, a brave soldier from Gil‘ad, was the son of a prostitute. His father, Gil‘ad, had other sons by his wife; and when his wife’s sons grew up, they drove Yiftach away and told him, “You will not inherit from our father, because you are another woman’s son.” Then Yiftach fled from his brothers and lived in the territory of Tov, where he enlisted a gang of rowdies who would go out raiding with him.

After a while the people of ‘Amon made war against Isra’el. When the army of ‘Amon attacked Isra’el, the leaders of Gil‘ad went to fetch Yiftach from the territory of Tov and said to him, “Come and be our chief, so that we can fight the army of ‘Amon.” Yiftach answered the leaders of Gil‘ad, “Didn’t you hate me so much that you forced me out of my father’s house? Why are you coming to me now, when you’re in trouble?” The leaders of Gil‘ad replied, “Here is why we’ve come back to you now: if you lead us in war with the people of ‘Amon, you will be head over everyone living in Gil‘ad.” Yiftach answered them, “If you bring me back home to fight the army of ‘Amon, and Adonai defeats them for me, I will be your head.” 10 The leaders of Gil‘ad said to Yiftach, “Adonai is witness that we promise to do what you have said.” 11 Then Yiftach went with the leaders of Gil‘ad, and the people made him head and chief over them. Yiftach repeated all these conditions at Mitzpah in the presence of Adonai.

12 Yiftach sent messengers to the king of the people of ‘Amon to say, “What’s your problem with us? Why are you invading our territory?” 13 The king of ‘Amon answered the messengers of Yiftach, “Because Isra’el took away my territory when they came up from Egypt. They took everything from the Arnon to the Yabok and the Yarden. Now, restore it peacefully.” 14 Yiftach sent messengers again to the king of the people of ‘Amon 15 with this response, “Here is what Yiftach has to say: ‘Isra’el captured neither the territory of Mo’av nor the territory of the people of ‘Amon. 16 But when Isra’el came up from Egypt, walked through the desert to the Red Sea and arrived at Kadesh, 17 then Isra’el sent messengers to the king of Edom, to say, “Please let us pass through your land.” But the king of Edom wouldn’t let them. He sent a similar message to the king of Mo’av, but neither would he, so Isra’el stayed at Kadesh. 18 Then they walked through the desert, around the territory of Edom and the territory of Mo’av, past the east border of the territory of Mo’av, and pitched camp on the other side of the Arnon; but they did not cross the border into Mo’av, for the Arnon was the border of Mo’av. 19 Isra’el sent messengers to Sichon king of the Emori and king of Heshbon with this message, “Please let us pass through your land to our own place.” 20 But Sichon did not trust that Isra’el would only pass through his land, so he gathered all his people together, pitched camp in Yahatz and fought against Isra’el. 21 Adonai the God of Isra’el handed Sichon and all his people over to Isra’el, and they killed them. Thus Isra’el possessed all the territory of the Emori who lived there. 22 They took possession of all the territory of the Emori from the Arnon to the Yabok and from the desert to the Yarden. 23 So now that Adonai the God of Isra’el has expelled the Emori before his people Isra’el, do you think that you will expel us? 24 You should just keep the territory your god K’mosh has given you; while we, for our part, will hold onto whatever Adonai our God has given us of the lands that belonged to others before us. 25 Really, are you better than Balak the son of Tzippor, king of Mo’av? Did he ever pick a quarrel with Isra’el or fight with us? 26 Isra’el lived in Heshbon and its villages, in ‘Aro‘er and its villages and in all the cities on the banks of the Arnon for three hundred years. Why didn’t you take them back during that time? 27 No, I have done you no wrong. But you are doing me wrong to war against me. May Adonai the Judge be judge today between the people of Isra’el and the people of ‘Amon.’” 28 But the king of the people of ‘Amon paid no attention to the message Yiftach sent him.

29 Then the spirit of Adonai came upon Yiftach; and he passed through Gil‘ad and M’nasheh, on through Mitzpeh of Gil‘ad, and from there over to the people of ‘Amon. 30 Yiftach made a vow to Adonai: “If you will hand the people of ‘Amon over to me, 31 then whatever comes out the doors of my house to meet me when I return in peace from the people of ‘Amon will belong to Adonai; I will sacrifice it as a burnt offering.” 32 So Yiftach crossed over to fight the people of ‘Amon, and Adonai handed them over to him. 33 He killed them from ‘Aro‘er until you reach Minnit, twenty cities, all the way to Avel-K’ramim; it was a massacre. So the people of ‘Amon were defeated before the people of Isra’el.

34 As Yiftach was returning to his house in Mitzpah, his daughter came dancing out to meet him with tambourines. She was his only child; he had no other son or daughter. 35 When he saw her, he tore his clothes and said, “Oh, no, my daughter! You’re breaking my heart! Why must you be the cause of such pain to me? I made a vow to Adonai, and I can’t go back on my word.” 36 She said to him, “Father, you made a vow to Adonai; so do whatever you said you would do to me; because Adonai did take vengeance on your enemies the people of ‘Amon.” 37 Then she said to her father, “Just do this one thing for me — let me be alone for two months. I’ll go away into the mountains with my friends and mourn, because I will die without getting married.” 38 “You may go,” he answered, and he sent her away for two months. She left, she and her friends, and mourned in the mountains that she would die unmarried. 39 After two months she returned to her father, and he did with her what he had vowed; she had remained a virgin. So it became a law in Isra’el 40 that the women of Isra’el would go every year for four days to lament the daughter of Yiftach from Gil‘ad.

12 The men of Efrayim assembled, crossed into Tzafon and said to Yiftach, “Why didn’t you call us to go with you when you went over to fight the people of ‘Amon? We’re ready to burn down your house with you in it!” Yiftach answered, “When my people and I were in a serious dispute with the people of ‘Amon, I called you; and you didn’t rescue me from their power. When I saw that you weren’t rescuing me, I put my life in my own hands and went over to attack the people of ‘Amon; and Adonai gave them over into my power. So why have you come up today to fight me?” Then Yiftach gathered together all the men of Gil‘ad and fought with Efrayim, and the men of Gil‘ad defeated Efrayim; because they were saying, “You Gil‘ad men who live in Efrayim and M’nasheh have deserted Efrayim!” The men of Gil‘ad cut off Efrayim from the crossings over the Yarden, and whenever anyone from Efrayim tried to escape and said, “Let me go across,” the men of Gil‘ad would ask him, “Are you from Efrayim?” and if he said, “No,” they would tell him to say “Shibbolet.” If he said, “Sibbolet,” because he could not make his mouth pronounce it right, they took hold of him and killed him on the spot at the Yarden crossing; at that time 42,000 men of Efrayim died.

Yiftach judged Isra’el for six years. Then Yiftach from Gil‘ad died, and he was buried in one of the cities of Gil‘ad.

After him Ibtzan of Beit-Lechem judged Isra’el. He had thirty sons, and he had thirty daughters whom he sent abroad; he brought thirty women from abroad in to marry his sons. He judged Isra’el for seven years. 10 Then Ibtzan died and was buried at Beit-Lechem.

11 After him Elon from Z’vulun judged Isra’el; he judged Isra’el for ten years. 12 Then Elon from Z’vulun died and was buried at Ayalon, in the territory of Z’vulun.

13 After him Avdon the son of Hillel from Pir‘aton judged Isra’el. 14 He had forty sons and thirty grandsons who rode on seventy young donkeys. He judged Isra’el for eight years. 15 Then Avdon the son of Hillel from Pir‘aton died and was buried at Pir‘aton in the territory of Efrayim, in the ‘Amalek hills.

John 1:1-28

In the beginning was the Word,
    and the Word was with God,

and the Word was God.
    He was with God in the beginning.

All things came to be through him,
    and without him nothing made had being.

In him was life,
    and the life was the light of mankind.

The light shines in the darkness,
    and the darkness has not suppressed it.

There was a man sent from God whose name was Yochanan. He came to be a testimony, to bear witness concerning the light; so that through him, everyone might put his trust in God and be faithful to him. He himself was not that light; no, he came to bear witness concerning the light.

This was the true light,
    which gives light to everyone entering the world.

10 He was in the world — the world came to be through him —
    yet the world did not know him.

11 He came to his own homeland,
    yet his own people did not receive him.

12 But to as many as did receive him, to those who put their trust in his person and power, he gave the right to become children of God, 13 not because of bloodline, physical impulse or human intention, but because of God.

14 The Word became a human being and lived with us,
    and we saw his Sh’khinah,
the Sh’khinah of the Father’s only Son,
    full of grace and truth.

15 Yochanan witnessed concerning him when he cried out, “This is the man I was talking about when I said, ‘The one coming after me has come to rank ahead of me, because he existed before me.’”

16 We have all received from his fullness,
    yes, grace upon grace.

17 For the Torah was given through Moshe;
    grace and truth came through Yeshua the Messiah.

18 No one has ever seen God; but the only and unique Son, who is identical with God and is at the Father’s side — he has made him known.

19 Here is Yochanan’s testimony: when the Judeans sent cohanim and L’vi’im from Yerushalayim to ask him, “Who are you?” 20 he was very straightforward and stated clearly, “I am not the Messiah.” 21 “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. 22 So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” 23 He answered in the words of Yesha‘yahu the prophet, “I am

The voice of someone crying out:
‘In the desert make the way of Adonai straight!’”[a]

24 Some of those who had been sent were P’rushim. 25 They asked him, “If you are neither the Messiah nor Eliyahu nor ‘the prophet,’ then why are you immersing people?” 26 To them Yochanan replied, “I am immersing people in water, but among you is standing someone whom you don’t know. 27 He is the one coming after me — I’m not good enough even to untie his sandal!” 28 All this took place in Beit-Anyah, east of the Yarden, where Yochanan was immersing.

Psalm 101

101 (0) A psalm of David:

(1) I am singing of grace and justice;
I am singing to you, Adonai.
I will follow the path of integrity;
when will you come to me?
I will run my life with a sincere heart
inside my own house.
I will not allow before my eyes
any shameful thing.
I hate those who act crookedly;
what they do does not attract me.
Deviousness will depart from me;
I will not tolerate evil.
If someone slanders another in secret,
I will cut him off.
Haughty eyes and proud hearts
I cannot abide.

I look to the faithful of the land,
so that they can be my companions;
those who live lives of integrity
can be servants of mine.
No deceitful person can live in my house;
no liar can be my advisor.
Every morning I will destroy
all the wicked of the land,
cutting off all evildoers
from the city of Adonai.

Proverbs 14:13-14

13 Even in laughter the heart can be sad,
    and joy may end in sorrow.
14 A backslider is filled up with his own ways,
    but a good person gets satisfaction from himself.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.