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Deuteronomy 4; Luke 6:39-7:10; Psalm 68:1-18; Proverbs 11:28 (The Voice)

Deuteronomy 4

Moses: So now, Israel, pay close attention to the laws and judgments I’m going to teach you. If you follow them, you’ll enter and live in the land the Eternal, the God of your ancestors, is giving you. You’ll conquer it, and it will become your territory. Don’t add anything to what I command you, and don’t take away anything from it; just follow the commands of the Eternal your God that I’m giving you now.

You saw with your own eyes what the Eternal did about your immorality at Baal-peor, the mountain-god. When some of you followed after the Baal god, the Eternal your God killed them right in front of you—not one of them survived![a] But all of you who remained loyal to the Eternal your God are still alive today. So pay attention—I’m teaching you the rules and judgments the Eternal my God has given me for you. You’re to follow them when you enter the land and settle there. If you obey them carefully, all the nations around you will marvel at your wisdom and understanding. They’ll hear about these rules and say, “This is a great nation—its people are so wise and understanding!” Indeed, what other nation is so great that it has a god that compares to the Eternal our God as He is near to us whenever we call on Him? What other nation is so great that it has rules and judgments as just as the ones contained in this whole law I’m presenting to you today?

The Lord chooses Israel from among all the nations to be His own people; but that choice, paradoxically, is for the sake of all the other nations too. Israel is supposed to create a model society, following His laws, and this is supposed to attract other nations to true faith in Him. Most of the Old Testament describes how the Lord is at work in close relationship with one nation. But it also provides continual glimpses, like this one, of the way that relationship is designed to be a vehicle to reach all nations. The “law” is a complex legal code designed to build a new society out of former desert wanderers.

Moses: So watch what you do! Be careful with your very life! Don’t forget the things you saw with your own eyes, and don’t let them fade from your memory. Remember them your whole life; teach them to your children and your grandchildren. 10 Remember the day you stood before the Eternal, your True God, at Horeb when He called you to come close. He told me, “Bring all the people to Me. I want them to hear My words, so that they will learn to fear Me as long as they live on this earth and will teach their children to do the same.” 11 You all came and stood at the foot of the mountain. It blazed with fire all the way up into the sky while dark clouds and mist obscured your view. 12 Then the Eternal spoke to you from inside that fire. You heard His voice, you heard His words, but you didn’t see His shape—you only heard a voice. 13 He told you what to do to keep the covenant He made with you. He gave you the Ten Directives and engraved two copies of them on two stone tablets. 14 The Eternal commanded me at that time to teach you the rules and judgments that make up the law He wants you to follow in the land where you’re going to live when you cross the Jordan.

15 So be very careful! Your souls are at stake! You didn’t see any shape when the Eternal spoke to you at Horeb from inside that fire, 16 so don’t ever become so corrupt that you carve an idol representing Him for yourselves in any shape, whether in the form of a man or a woman, 17 or in the form of an animal that lives on the land, or a bird with wings that flies through the sky, 18 or anything that crawls on the ground, or a fish that swims in the sea. 19 And don’t ever become so corrupt that you look up into the sky and see the sun, the moon, and the stars—as if each of them were a god—and be led astray to bow down to them and worship them, which the Eternal your God has given to all the people on earth. 20 But the Eternal has done something unique for you: He chose you and delivered you from slavery in Egypt where you were purified as if in an iron furnace, and He made you His very own people, which you are today. 21 The Eternal was angry with me because of you, and He swore I would not cross the Jordan River and enter the good land the Eternal your God is giving you to live in. 22 I’m not going to cross the Jordan. I’m going to die over on this side, but you will cross the river and take ownership of that good land. 23 So be very careful! Don’t forget the covenant the Eternal your God made with you; don’t make yourselves an idol in the shape of anything. The Eternal your God has commanded you not to! 24 The Eternal your God burns with jealousy when you’re not completely loyal to Him.

25 It would be disastrous if, after you’ve lived in the land for a long time and had children and grandchildren, you made an idol in any form. You know the Eternal your God considers this an evil thing to do, and it would make Him furious. 26 I call the heaven and the land as witnesses against you today, that if you do this, even though you’re going to cross the Jordan and take possession of the land, you won’t last long on it. You will die quickly—you will certainly be destroyed. 27 The Eternal will scatter what’s left of you among all the other nations. Only a few of you will be left in each of the nations He takes you to. 28 And there you will worship useless items made of wood and stone carved by human beings, so-called “gods” that can’t see or hear or eat or smell. 29 But when you’re there, you’ll look for the Eternal your God. If every part of you is invested in the search, heart and soul, then you’ll find Him. 30 When you’re in trouble in those days yet to come because of all these things, you’ll come back to the Eternal your God, and you’ll listen to His voice. 31 He is a compassionate God. He won’t abandon you or destroy you or forget the covenant He made with your ancestors—He swore to them that He’d keep it!

32 Ask anyone who’s ever lived: has anything this great ever happened before? Has anyone even heard of anything like it? Not since the day God first created humanity, not anywhere in the cosmos, from one end to the other. 33 You heard the voice of God speaking from inside the fire at Mount Horeb, and you survived! No other nation has ever done anything like that. 34 You saw with your own eyes what the Eternal, your True God, did for you in Egypt: He claimed you as His own nation, and He took you right out of another nation that was holding you captive. He rescued you by testing them with plagues, by warning them with signs and omens, by fighting against them with overwhelming strength, and by totally terrifying them! No other god has ever tried to do anything like that. 35 You saw all this so you would know the Eternal is the only God who truly exists. There is no other. 36 You heard His voice from heaven as He admonished you; He showed you His blazing fire on the earth, and you heard His words from inside that fire—all at His will. 37 Because He loved your ancestors, He’s also committed to their descendants who came after them, and that’s why He personally brought you out of Egypt by His own great power. 38 He defeated nations that are greater and stronger than you, and He let you live on their land. It will belong to you! 39 You just need to know with every fiber of your being that the Eternal, and no one else, is God up in heaven and down here on the earth. 40 If you remember His rules and keep His commands, which I’m teaching you today, things will go well for you and for your children after you. You’ll live a long time on the ground the Eternal your God is giving you. He wants you to have it forever.

41 Then Moses designated three cities east of the Jordan 42 as places where a person could flee if he or she unintentionally killed someone when there was no grudge between them. By fleeing to one of these cities, a person could be safe from revenge and stay alive. 43 These were the cities: Bezer on the plateau in the wilderness for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

Establishing these cities of refuge for those who will be living on the east side of the Jordan is the last thing Moses needs to do before sending the people across the river to conquer the rest of the promised land. But they will keep living in that land only if they remain faithful to their covenant with the Lord. So as Moses continues to represent Him, he now describes the people’s obligations to the Eternal, beginning with exclusive loyalty and obedience to the one True God.

44 This is the law Moses gave to the children of Israel; 45 these are the precedents, rules, and decrees Moses taught the people of Israel when they came out of Egypt. 46 They were east of the Jordan, in the valley across from Beth-peor, in the land of Amorite King Sihon who ruled in Heshbon. Moses and the children of Israel crushed him when they came out of Egypt. 47 Sihon and Og, the Amorite king of Bashan, ruled the territory east of the Jordan. The Israelites took over their land, 48 from Aroer on the edge of the Arnon Valley all the way to Mount Sion[b] (that is, Mount Hermon), 49 including the arid valley[c] east of the Jordan River, down to the Dead Sea,[d] at the foot of Mount Pisgah.


  1. 4:3 Numbers 25:1–5
  2. 4:48 Other manuscripts read “Sirion.”
  3. 4:49 Hebrew, Arabah
  4. 4:49 Literally, Sea of the Arabah
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Luke 6:39-7:10

39 Jesus told them this parable:

Jesus: What happens if a blind man leads a blind man? Won’t both of them fall into a pit? 40 You can’t turn out better than your teacher; when you’re fully taught, you will resemble your teacher.

41 Speaking of blindness: Why do you focus on the speck in your brother’s eye? Why don’t you see the log in your own? 42 How can you say to your brother, “Oh, brother, let me help you take that little speck out of your eye,” when you don’t even see the big log in your own eye? What a hypocrite! First, take the log out of your own eye. Then you’ll be able to see clearly enough to help your brother with the speck in his eye.

43 Count on this: no good tree bears bad fruit, and no bad tree bears good fruit. 44 You can know a tree by the fruit it bears. You don’t find figs on a thorn bush, and you can’t pick grapes from a briar bush. 45 It’s the same with people. A person full of goodness in his heart produces good things; a person with an evil reservoir in his heart pours out evil things. The heart overflows in the words a person speaks; your words reveal what’s within your heart.

46 What good is it to mouth the words, “Lord! Lord!” if you don’t live by My teachings? 47 What matters is that you come to Me, hear My words, and actually live by them. 48 If you do that, you’ll be like the man who wanted to build a sturdy house. He dug down deep and anchored his foundation to solid rock. During a violent storm, the floodwaters slammed against the house, but they couldn’t shake it because of solid craftsmanship. [It was built upon rock.][a]

49 On the other hand, if you hear My teachings but don’t put them into practice, you’ll be like the careless builder who didn’t bother to build a foundation under his house. The floodwaters barely touched that pathetic house, and it crashed in ruins in the mud.

In addition to teaching and healing, Jesus also gathers disciples, who are simply students or apprentices. Their classroom is the world—hillsides and beaches, homes and country roads, fields and city streets. Their subject is life—life in the kingdom of God. Jesus has many students, both men and women, but He forms a special inner circle known as “the twelve.” The number “twelve” is highly symbolic because the Jewish people were originally composed of twelve tribes. However, over the centuries, some of the tribes were decimated. By calling together a new twelve, Jesus seems to be dramatizing a new beginning for the people of God. The original twelve tribes found their identity in the law of Moses, but now Jesus is giving a new way of life for His twelve to learn and follow.

Jesus shared all these sayings with the crowd that day on the plain. When He was finished, He went into the town of Capernaum. There, a Centurion had a slave he loved dearly. The slave was sick—about to die— so when the Centurion heard about Jesus, he contacted some Jewish elders. He sent them to ask Jesus to come and heal his dear slave. With great emotion and respect, the elders presented their request to Jesus.

Jewish Elders: This man is worthy of Your help. It’s true that he’s a Centurion, but he loves our nation. In fact, he paid for our synagogue to be built.

So Jesus accompanied them. When they approached the Centurion’s home, the Centurion sent out some friends to bring a message to Jesus.

Message of the Centurion: Lord, don’t go to the trouble of coming inside. I am not worthy to have You come under my roof. That’s why I sent others with my request. Just say the word, and that will be enough to heal my servant. I understand how authority works, being under authority myself and having soldiers under my authority. I command to one, “Go,” and he goes. I say to another, “Come,” and he comes. I say to my slave, “Do this,” and he obeys me.

Jesus was deeply impressed when He heard this. He turned to the crowd that followed Him.

John, it seems, is having second thoughts. Is Jesus really the One we have expected? Is He the Anointed One? But who can blame John for these doubts? After all, John is in prison, unjustly held by a corrupt, immoral ruler. Ultimately the desert prophet will have his head severed from his body when the drunken, lusty king makes a silly promise in front of dinner guests. So who can blame John for seeking assurance from the Lord? Jesus, realizing fully the kinds of expectations others have, gently reminds John and his disciples of the Scriptures: “the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead live, and the poor receive the good news.” Luke doesn’t say how John responds to the report as he nears his own end. What is clear is that Jesus has the utmost respect for His colleague and cousin. He doesn’t reject him for his doubts but tries to send him reassurance.

Jesus: Listen, everyone. This outsider, this Roman, has more faith than I have found even among our own Jewish people.

10 The friends of the Centurion returned home, and they found the slave was completely healed.


  1. 6:48 The earliest manuscripts omit this portion.
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Psalm 68:1-18

Psalm 68

For the worship leader. A song of David.

Psalm 68 is a hymn describing God as a Divine Warrior, marching from Sinai through the wilderness to make His home in Jerusalem.

May the True God rise up and show Himself;
    may those who are united against Him be dispersed,
    while the people who hate Him run away at the sight of Him.
As smoke disappears when it is blown by the wind,
    may You blow away Your enemies forever.
As wax melts in the presence of fire,
    may the wicked heart melt away in God’s presence.
But may those who are righteous rejoice
    in the presence of the True God—so may they be glad and rejoice.
    Yes, let them celebrate with joy!

Sing songs of praise to the name that belongs to the True God!
    Let your voices ring out in songs of praise to Him, the One who rides through the deserted places.
His name is the Eternal;
    celebrate in His glorious presence.

The True God who inhabits sacred space
    is a father to the fatherless, a defender of widows.
He makes a home for those who are alone.
    He frees the prisoners and leads them to prosper.
Yet those who rebel against Him live in the barren land without His blessings and prosperity.

O True God, when You led Your enslaved people from Egypt,
    when You journeyed with us through the wilderness,


The whole world trembled! The sky poured down rain
    at the power of Your presence; even Mount Sinai trembled in Your presence,
    the presence of the True God, the God of Israel.
You sent a heavy downpour to soak the ground, O True God.
    You refreshed the land—the land Your people would inherit—when it was parched and dry.
10 Your covenant people made their homes in the land,
    and because You are so good, You provided for those crushed by poverty, O True God.

11 The Lord gives the word;
    there are very many women ready to tell the good news:
12 “Kings who lead the armies are on the run!
    They are on the run!
And the woman who stays at home is ready, too,
    ready to enjoy the treasures that they’ve left behind!”
13 When they lay down among the campfires and open the saddlebags, imagine what they’ll find—
    a beautiful dove, its wings covered with silver,
    its feathers a shimmering gold.

14 When the Almighty scattered the kings from that place,
    it was snowing in Zalmon.

15 O Mount Bashan, you mighty mountain of the True God;
    mountain of many peaks, O Mount Bashan.
16 Why are you so jealous, O mountain of many peaks,
    when you look at the mountain the True God has chosen as His dwelling place?
    The Eternal will surely abide on Mount Zion forever.

17 The chariots of God are innumerable;
    there are thousands upon thousands of them.
The Lord is in their midst, just as He was at Mount Sinai.
    He has come into the holy place.
18 When You ascended the sacred mountain,
    with Your prisoners in tow, Your captives in chains,
    You sat in triumph receiving gifts from men,
Even from those who rebel against You, so that You, the Eternal God, might take up residence there.


  1. 68:7 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”
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Proverbs 11:28

28 Those who trust in their wealth are headed for great disappointment,
    but those who do right will sprout like green leaves in the spring.

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The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

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