16 Midway through the first month of the year, on the fourteenth day, you shall make a Passover memorial to Me, 17 followed on the next day by a celebration. The whole festival shall be observed in this way: For a full seven days, only bread without any yeast shall be eaten. 18 The period shall begin with a ritual marking its holiness, and don’t do any work during this time. 19-21 Each of those seven days, offer by fire to Me the same type of animals (two male calves, a ram, and seven male lambs, all perfect yearlings) and the corresponding grain offerings (with each bull, mix about six quarts of that prime flour with oil, with the ram about four quarts of prime flour mixed with oil, and an offering for each lamb out of about two quarts of prime flour mixed with oil) as you do each month, 22 including the male goat for your sin offering to cover your evil actions. 23 And be sure to make the normal, morning offering too. 24 These things shall be offered daily for seven days to Me (as a food offering of pleasing aroma), along with the drink offering. 25 The seventh and final day will also have a ritual marking its holiness, and you won’t do any work during this time either.
26 You should also have a holy ritual and not do any work when the new grain comes in and you offer it to Me during your Feast of Weeks. 27-31 On the day marking the first harvest, make a fire offering as a pleasing aroma to Me by killing and burning the same type of animals (two male calves, a ram, and seven male lambs, all perfect yearlings) as you do each month and by giving the usual burnt and grain offerings that accompany each animal (with each bull, mix about six quarts of that prime flour with oil, with the ram about four quarts of prime flour mixed with oil, and an offering for each lamb out of about two quarts of prime flour mixed with oil). You shall burn a male goat to cover your wrongs, and don’t forget the drink offering or that the animals should be without defect.
29 Eternal One (continuing to Moses): When the seventh month comes around, its first day shall have a ritual marking its holiness, and you won’t do any work on it. Blow the trumpets, 2-5 and make a burnt offering out of the same animals (one male calf, a ram, and seven male lambs, all perfect yearlings—including the goat) as your sacrifice for a soothing aroma to Me; but use one, rather than two bull-calves. And follow the same procedure for the grain offering, using about six quarts of fine flour mixed with oil for the bull, about four quarts for the ram, and about two quarts for each lamb. 6 This shouldn’t take the place of either the daily or the regular monthly offering of meat, grain, and wine. Rather, it is in addition to the regular one. I receive these as a pleasing aroma.
7 On the tenth day of that seventh month, you shall have a ritual marking its holiness. Celebrate it soberly, don’t do any work, 8-11 but make an offering just like the one on the first day (one male calf, a ram, and seven male lambs, all perfect yearlings—including the goat as a sin offering). Also follow the same procedure for the grain offering using about six quarts of fine flour mixed with oil for the bull, about four quarts for the ram, and about two quarts for each lamb. This will cover all the evil you did in the last year with the burnt offering, grain offering, and drink offering.
12 Mid-month, on the fifteenth day of the seventh month, you shall observe another ritual marking that day’s holiness, and you won’t work. Celebrate for a full seven days a festival of Mine. 13 Prepare another burnt offering of animals that have no signs of injury or illness—thirteen bull calves, two rams, and fourteen yearling lambs. 14-16 Make your grain offerings as you always do for each of the animals offered; include the sin-offering goat. These, again, are in addition to the regular burnt offerings with their respective grain and drink offerings.
17 On the second day of that week-long festival in the middle of the seventh month, offer twelve bull calves, two rams, and fourteen male yearling lambs—all unblemished— 18 along with the grain offerings in amounts coordinating with each animal. 19 Include the goat as a sin offering, and don’t neglect the regular offerings of meat, grain, and wine.
|Offerings for Tishri, the seventh month|
|Animal Sacrifice and Grain Offerings||Bulls||Rams||Lambs||Goat (sin offering)|
|6 quarts||4 quarts||2 quarts|
|Day of Atonement||10th||1||1||7||1|
|Festival of Ingathering|
20 On the third day, offer eleven bull calves plus the two rams, fourteen male lambs, 21 corresponding amounts of grain and drink offerings, 22 and the sin-offering male goat in addition to the usual offering. 23-34 On the fourth day, the number of young bulls that you offer should be ten; on the fifth, nine; on the sixth, eight; on the seventh, seven and on each of those days you shall also offer two rams and fourteen male lambs along the sin-offering male goat in addition to the usual offerings of burnt, grain, and drink. 35 On the eighth and final day, gather everyone together for a solemn ritual, and don’t do any work. 36-38 In addition to the regular gifts and the goat whose offering covers sins, offer the following by fire, sending a sweet smell to God: one bull, one ram, and seven perfect male yearling lambs. Mix up the grain offerings in proportion to each animal, and prepare the corresponding burnt, grain, and drink offerings.
39 These are the offerings you should give to Me when observing these particular festivals. They are not a substitute for the other required offerings—the ones accompanying certain promised vows; those you make freely; and the regular burnt, grain, and drink offerings; as well as your offerings of well-being.
40 Moses passed these instructions on to the Israelites just as the Eternal One told him to do.
What does it mean for Jesus to be baptized by John? If John’s baptism symbolizes a rejection of the religious establishment centered in the temple in Jerusalem, then Jesus’ baptism by John symbolizes that He is aligned with this radical preacher. Jesus isn’t simply coming to strengthen or even renew the centers of power. Instead, He is joining John at the margins to be part of something wild and new that God is doing. And the vivid manifestation of God’s pleasure—the dovelike appearance and the voice from heaven—suggests that even though Jesus is in a sense aligning Himself with John, John is simply the opening act and Jesus is the main attraction. The choreography between John’s work and Jesus’ work continues, but from this point on, Jesus is in the center of the story.
23 At this, the launch of Jesus’ ministry, Jesus was about 30 years old.
He was assumed to be the son of Joseph, the son of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.
1 My soul quietly waits for the True God alone;
my salvation comes from Him.
2 He alone is my rock and my deliverance,
my citadel high on the hill; I will not be shaken.
3 How long will you attack a man?
How long will all of you strive to crush your prey
when he’s like a leaning fence or a wall on the verge of collapse?
4 Their only purpose in life is to knock him down from his prominent position;
they love deceit.
When others are around, they speak a blessing on someone,
but inwardly they are mumbling a curse.
5 My soul quietly waits for the True God alone
because I hope only in Him.
6 He alone is my rock and deliverance,
my citadel high on a hill;
I will not be shaken.
7 My salvation and my significance depend ultimately on God;
the core of my strength, my shelter, is in the True God.
8 Have faith in Him in all circumstances, dear people.
Open up your heart to Him;
the True God shelters us in His arms.
9 Human beings disappear like a breath;
even people of rank live artificial lives.
Their weight is that of a breath in a balance—nothing.
Added together, they’re still lighter than air.
10 Do not resort to oppression;
resist the temptation of ill-gotten gain.
If you achieve wealth, don’t let your heart get attached.
11 The True God spoke this once,
and twice I’ve heard:
That You, the True God, hold all power;
12 Your love never fails, O Lord,
for You pay every person back
according to his deeds.
18 The wicked earn a living by deception,
but the one who plants righteousness gathers a true harvest.
19 Indeed, those who do what is right will live a good life,
but those who pursue evil will die.