Book of Common Prayer
Meditations and Prayers Relating to the Law of God.
[a]Aleph.
119 How blessed and favored by God are those whose way is blameless [those with personal integrity, the upright, the guileless],
Who walk in the law [and who are guided by the precepts and revealed will] of the Lord.
2
Blessed and favored by God are those who keep His testimonies,
And who [consistently] seek Him and long for Him with all their heart.
3
They do no unrighteousness;
They walk in His ways.(A)
4
You have ordained Your precepts,
That we should follow them with [careful] diligence.
5
Oh, that my ways may be established
To observe and keep Your statutes [obediently accepting and honoring them]!
6
Then I will not be ashamed
When I look [with respect] to all Your commandments [as my guide].
7
I will give thanks to You with an upright heart,
When I learn [through discipline] Your righteous judgments [for my transgressions].
8
I shall keep Your statutes;
Do not utterly abandon me [when I fail].
Beth.
9
How can a young man keep his way pure?
By keeping watch [on himself] according to Your word [conforming his life to Your precepts].
10
With all my heart I have sought You, [inquiring of You and longing for You];
Do not let me wander from Your commandments [neither through ignorance nor by willful disobedience].(B)
11
Your word I have treasured and stored in my heart,
That I may not sin against You.
12
Blessed and reverently praised are You, O Lord;
Teach me Your statutes.
13
With my lips I have told of
All the ordinances of Your mouth.
14
I have rejoiced in the way of Your testimonies,
As much as in all riches.
15
I will meditate on Your precepts
And [thoughtfully] regard Your ways [the path of life established by Your precepts].(C)
16
I will delight in Your statutes;
I will not forget Your word.
Gimel.
17
Deal bountifully with Your servant,
That I may live and keep Your word [treasuring it and being guided by it day by day].(D)
18
Open my eyes [to spiritual truth] so that I may behold
Wonderful things from Your law.
19
I am a stranger on the earth;
Do not hide Your commandments from me.(E)
20
My soul is crushed with longing
For Your ordinances at all times.
21
You rebuke the presumptuous and arrogant, the cursed ones,
Who wander from Your commandments.
22
Take reproach and contempt away from me,
For I observe Your testimonies.
23
Even though princes sit and talk to one another against me,
Your servant meditates on Your statutes.
24
Your testimonies also are my delight
And my counselors.
God, a Helper against the Treacherous.
To the Chief Musician; [a]set an octave below. A Psalm of David.
12 Save and help and rescue, Lord, for godly people cease to be,
For the faithful vanish from among the sons of men.
2
They speak deceitful and worthless words to one another;
With flattering lips and a double heart they speak.
3
May the Lord cut off all flattering lips,
The tongue that speaks great things [in boasting];
4
Who have said, “With our tongue we will prevail;
Our lips are our own; who is lord and master over us?”
5
“Because of the devastation of the afflicted, because of the groaning of the needy,
Now I will arise,” says the Lord; “I will place him in the safety for which he longs.”
6
The words and promises of the Lord are pure words,
Like silver refined in an earthen furnace, purified seven times.
7
You, O Lord, will preserve and keep them;
You will protect him from this [evil] generation forever.
8
The wicked strut about [in pompous self-importance] on every side,
As vileness is exalted and baseness is prized among the sons of men.
Prayer for Help in Trouble.
To the Chief Musician. A Psalm of David.
13 How long, O Lord? Will You forget me forever?
How long will You hide Your face from me?
2
How long must I take counsel in my soul,
Having sorrow in my heart day after day?
How long will my enemy exalt himself and triumph over me?
3
Consider and answer me, O Lord my God;
Give light (life) to my eyes, or I will sleep the sleep of death,
4
And my enemy will say, “I have overcome him,”
And my adversaries will rejoice when I am shaken.
5
But I have trusted and relied on and been confident in Your lovingkindness and faithfulness;
My heart shall rejoice and delight in Your salvation.
6
I will sing to the Lord,
Because He has dealt bountifully with me.
Folly and Wickedness of Men.
To the Chief Musician. A Psalm of David.
14 The [spiritually ignorant] fool has said in his heart, “There is no God.”
They are corrupt, they have committed repulsive and unspeakable deeds;
There is no one who does good.(A)
2
The Lord has looked down from heaven upon the children of men
To see if there are any who understand (act wisely),
Who [truly] seek after God, [longing for His wisdom and guidance].
3
They have all turned aside, together they have become corrupt;
There is no one who does good, not even one.(B)
4
Have all the workers of wickedness and injustice no knowledge,
Who eat up my people as they eat bread,
And do not call upon the Lord?
5
There they tremble with great fear,
For God is with the [consistently] righteous generation.
6
You [evildoers] shamefully plan against the poor,
But the Lord is his safe refuge.
7
Oh, that the salvation of Israel would come out of Zion!
When the Lord restores His captive people,
Then Jacob will rejoice, Israel will be glad.(C)
3 Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Please pray [now] to the Lord our God for us.” 4 Now Jeremiah was coming and going among the people, for they had not [yet] put him in prison. 5 Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.
6 Then the word of the Lord came to the prophet Jeremiah: 7 “Thus says the Lord, the God of Israel, ‘This is what you are to say to the king of Judah, who sent you to Me to inquire of Me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt, to their own land. 8 And the Chaldeans [of Babylon] will come again and fight against this city, and they will capture it and set it on fire.”’ 9 Thus says the Lord, ‘Do not deceive yourselves, saying, “The Chaldeans will certainly stay away from us,” for they will not stay away. 10 For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”
Jeremiah Imprisoned
11 Now it happened when the army of the Chaldeans departed from Jerusalem for fear of Pharaoh’s [approaching] army, 12 that Jeremiah left Jerusalem [during the withdrawal of the Chaldean invaders] to go to [Anathoth, his hometown, in] the land of Benjamin to take possession of [the title to] the land [which he had purchased] there among the people.(A) 13 When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!” 14 But Jeremiah said, “That is a lie! I am not deserting to join the Chaldeans.” But the guard would not listen to him. So Irijah took Jeremiah and brought him to the princes (court officials). 15 The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison. 16 When Jeremiah had come into [a]the vaulted cell in the dungeon and had remained there many days,
17 Zedekiah the king sent and brought him out; and in his palace the king secretly asked him, “Is there any word from the Lord?” And Jeremiah said, “There is!” Then he said, “You will be handed over to the king of Babylon.” 18 Moreover, Jeremiah said to King Zedekiah, “In what way have I sinned against you, or against your servants, or against this people, that you have put me in prison? 19 Where then are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or against this land?’ 20 Therefore now, please listen, O my lord the king; please let my petition come before you and be acceptable and do not make me return to the house of Jonathan the scribe, that I may not die there.” 21 Then King Zedekiah commanded, and they committed Jeremiah to the court of the guardhouse, and a [round] loaf of bread from the bakers’ street was given to him daily, until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guardhouse.
13 Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says]. 14 For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying]. 15 Then what am I to do? I will pray with the [a]spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand]. 16 Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying?(A) 17 You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving]. 18 I thank God that I speak in [unknown] tongues more than all of you; 19 nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].
Instruction for the Church
20 Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults]. 21 It is written in the Law, “By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me,” says the Lord.(B) 22 Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers. 23 So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind? 24 But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said]; 25 the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.
The Meaning of Discipleship
24 “A disciple is not above his teacher, nor is a bond-servant above his master. 25 It is enough for the disciple to be like his teacher, and the bond-servant like his master. If they have called the head of the house [a]Beelzebul (Satan), how much more [will they speak evil of] the members of his household.(A)
26 “So do not be afraid of them, for nothing is hidden that will not be revealed [at the judgment], or kept secret that will not be made known [at the judgment].(B) 27 What I say to you in the dark (privately), tell in the light (publicly); and what you hear whispered in your ear, proclaim from the housetops [to many people]. 28 Do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell. 29 Are not two little sparrows sold for a [b]copper coin? And yet not one of them falls to the ground apart from your Father’s will. 30 But even the very hairs of your head are all numbered [for the Father is sovereign and has complete knowledge]. 31 So do not fear; you are more valuable than many sparrows.
32 “Therefore, the one who [c]confesses and acknowledges Me before men [as Lord and Savior, affirming a state of oneness with Me], that one I will also confess and acknowledge before My Father who is in heaven. 33 But the one who denies and rejects Me before men, that one I will also deny and reject before My Father who is in heaven.
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