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Psalm 50

Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,
    speaks and summons the earth
    from the rising of the sun to where it sets.
From Zion, perfect in beauty,
    God shines forth.
Our God comes
    and will not be silent;
a fire devours before him,
    and around him a tempest rages.
He summons the heavens above,
    and the earth, that he may judge his people:
“Gather to me this consecrated people,
    who made a covenant with me by sacrifice.”
And the heavens proclaim his righteousness,
    for he is a God of justice.[a][b]

“Listen, my people, and I will speak;
    I will testify against you, Israel:
    I am God, your God.
I bring no charges against you concerning your sacrifices
    or concerning your burnt offerings, which are ever before me.
I have no need of a bull from your stall
    or of goats from your pens,
10 for every animal of the forest is mine,
    and the cattle on a thousand hills.
11 I know every bird in the mountains,
    and the insects in the fields are mine.
12 If I were hungry I would not tell you,
    for the world is mine, and all that is in it.
13 Do I eat the flesh of bulls
    or drink the blood of goats?

14 “Sacrifice thank offerings to God,
    fulfill your vows to the Most High,
15 and call on me in the day of trouble;
    I will deliver you, and you will honor me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant on your lips?
17 You hate my instruction
    and cast my words behind you.
18 When you see a thief, you join with him;
    you throw in your lot with adulterers.
19 You use your mouth for evil
    and harness your tongue to deceit.
20 You sit and testify against your brother
    and slander your own mother’s son.
21 When you did these things and I kept silent,
    you thought I was exactly[c] like you.
But I now arraign you
    and set my accusations before you.

22 “Consider this, you who forget God,
    or I will tear you to pieces, with no one to rescue you:
23 Those who sacrifice thank offerings honor me,
    and to the blameless[d] I will show my salvation.

Footnotes:

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 50:21 Or thought the ‘I am’ was
  4. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.
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Psalm 59-60

Psalm 59[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When Saul had sent men to watch David’s house in order to kill him.

Deliver me from my enemies, O God;
    be my fortress against those who are attacking me.
Deliver me from evildoers
    and save me from those who are after my blood.

See how they lie in wait for me!
    Fierce men conspire against me
    for no offense or sin of mine, Lord.
I have done no wrong, yet they are ready to attack me.
    Arise to help me; look on my plight!
You, Lord God Almighty,
    you who are the God of Israel,
rouse yourself to punish all the nations;
    show no mercy to wicked traitors.[c]

They return at evening,
    snarling like dogs,
    and prowl about the city.
See what they spew from their mouths
    the words from their lips are sharp as swords,
    and they think, “Who can hear us?”
But you laugh at them, Lord;
    you scoff at all those nations.

You are my strength, I watch for you;
    you, God, are my fortress,
10     my God on whom I can rely.

God will go before me
    and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[d]
    or my people will forget.
In your might uproot them
    and bring them down.
12 For the sins of their mouths,
    for the words of their lips,
    let them be caught in their pride.
For the curses and lies they utter,
13     consume them in your wrath,
    consume them till they are no more.
Then it will be known to the ends of the earth
    that God rules over Jacob.

14 They return at evening,
    snarling like dogs,
    and prowl about the city.
15 They wander about for food
    and howl if not satisfied.
16 But I will sing of your strength,
    in the morning I will sing of your love;
for you are my fortress,
    my refuge in times of trouble.

17 You are my strength, I sing praise to you;
    you, God, are my fortress,
    my God on whom I can rely.

Psalm 60[e]

For the director of music. To the tune of “The Lily of the Covenant.” A miktam[f] of David. For teaching. When he fought Aram Naharaim[g] and Aram Zobah,[h] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.

You have rejected us, God, and burst upon us;
    you have been angry—now restore us!
You have shaken the land and torn it open;
    mend its fractures, for it is quaking.
You have shown your people desperate times;
    you have given us wine that makes us stagger.
But for those who fear you, you have raised a banner
    to be unfurled against the bow.[i]

Save us and help us with your right hand,
    that those you love may be delivered.
God has spoken from his sanctuary:
    “In triumph I will parcel out Shechem
    and measure off the Valley of Sukkoth.
Gilead is mine, and Manasseh is mine;
    Ephraim is my helmet,
    Judah is my scepter.
Moab is my washbasin,
    on Edom I toss my sandal;
    over Philistia I shout in triumph.

Who will bring me to the fortified city?
    Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
    and no longer go out with our armies?
11 Give us aid against the enemy,
    for human help is worthless.
12 With God we will gain the victory,
    and he will trample down our enemies.

Footnotes:

  1. Psalm 59:1 In Hebrew texts 59:1-17 is numbered 59:2-18.
  2. Psalm 59:1 Title: Probably a literary or musical term
  3. Psalm 59:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 13.
  4. Psalm 59:11 Or sovereign
  5. Psalm 60:1 In Hebrew texts 60:1-12 is numbered 60:3-14.
  6. Psalm 60:1 Title: Probably a literary or musical term
  7. Psalm 60:1 Title: That is, Arameans of Northwest Mesopotamia
  8. Psalm 60:1 Title: That is, Arameans of central Syria
  9. Psalm 60:4 The Hebrew has Selah (a word of uncertain meaning) here.
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Psalm 114-115

Psalm 114

When Israel came out of Egypt,
    Jacob from a people of foreign tongue,
Judah became God’s sanctuary,
    Israel his dominion.

The sea looked and fled,
    the Jordan turned back;
the mountains leaped like rams,
    the hills like lambs.

Why was it, sea, that you fled?
    Why, Jordan, did you turn back?
Why, mountains, did you leap like rams,
    you hills, like lambs?

Tremble, earth, at the presence of the Lord,
    at the presence of the God of Jacob,
who turned the rock into a pool,
    the hard rock into springs of water.

Psalm 115

Not to us, Lord, not to us
    but to your name be the glory,
    because of your love and faithfulness.

Why do the nations say,
    “Where is their God?”
Our God is in heaven;
    he does whatever pleases him.
But their idols are silver and gold,
    made by human hands.
They have mouths, but cannot speak,
    eyes, but cannot see.
They have ears, but cannot hear,
    noses, but cannot smell.
They have hands, but cannot feel,
    feet, but cannot walk,
    nor can they utter a sound with their throats.
Those who make them will be like them,
    and so will all who trust in them.

All you Israelites, trust in the Lord
    he is their help and shield.
10 House of Aaron, trust in the Lord
    he is their help and shield.
11 You who fear him, trust in the Lord
    he is their help and shield.

12 The Lord remembers us and will bless us:
    He will bless his people Israel,
    he will bless the house of Aaron,
13 he will bless those who fear the Lord
    small and great alike.

14 May the Lord cause you to flourish,
    both you and your children.
15 May you be blessed by the Lord,
    the Maker of heaven and earth.

16 The highest heavens belong to the Lord,
    but the earth he has given to mankind.
17 It is not the dead who praise the Lord,
    those who go down to the place of silence;
18 it is we who extol the Lord,
    both now and forevermore.

Praise the Lord.[a]

Footnotes:

  1. Psalm 115:18 Hebrew Hallelu Yah
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Error: 'Wisdom 5:9-23' not found for the version: New International Version
Colossians 2:8-23

See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces[a] of this world rather than on Christ.

For in Christ all the fullness of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head over every power and authority. 11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh[b] was put off when you were circumcised by[c] Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

13 When you were dead in your sins and in the uncircumcision of your flesh, God made you[d] alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.[e]

Freedom From Human Rules

16 Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17 These are a shadow of the things that were to come; the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

20 Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Footnotes:

  1. Colossians 2:8 Or the basic principles; also in verse 20
  2. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  3. Colossians 2:11 Or put off in the circumcision of
  4. Colossians 2:13 Some manuscripts us
  5. Colossians 2:15 Or them in him
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Luke 6:39-49

39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.

41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

A Tree and Its Fruit

43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

The Wise and Foolish Builders

46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

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New International Version (NIV)

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