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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 75-76

God Abases the Proud, but Exalts the Righteous.

To the Chief Musician; set to [the tune of] “Do Not Destroy.” A Psalm of Asaph. A Song.

75 We give thanks and praise to You, O God, we give thanks,
For Your [wonderful works declare that Your] [a]name is near;
People declare Your wonders.

“When I select an appointed time,
I will judge with equity,” [says the Lord].

“The earth and all the inhabitants of it melt [in tumultuous times].
It is I who will steady its pillars. Selah.

“I said to the arrogant, ‘Do not boast;’
And to the wicked, ‘Do not lift up the horn [of self-glorification].

‘Do not lift up your [defiant and aggressive] horn on high,
Do not speak with a stiff neck.’”


For not from the east, nor from the west,
Nor from the desert comes exaltation.(A)

But God is the Judge;
He puts down one and lifts up another.

For a cup [of His wrath] is in the hand of the Lord, and the wine foams;
It is well mixed and fully spiced, and He pours out from it;
And all the wicked of the earth must drain it and drink down to its dregs.(B)


But as for me, I will declare it and rejoice forever;
I will sing praises to the God of Jacob.
10 
All the horns of the wicked He will cut off,
But the horns of the righteous will be lifted up.

The Victorious Power of the God of Jacob.

To the Chief Musician; on stringed instruments. A Psalm of Asaph. A Song.

76 God is known in Judah;
His name is great in Israel.

His tabernacle is in Salem (Jerusalem);
His dwelling place is in Zion.

There He broke the flaming arrows,
The shield, the sword, and the weapons of war. Selah.


You are glorious and resplendent,
More majestic than the mountains of prey.

The stouthearted have been stripped of their spoil,
They have slept the sleep [of death];
And none of the warriors could use his hands.

At Your rebuke, O God of Jacob,
Both rider and horse were cast into a dead sleep [of death].(C)

You, even You, are to be feared [with the submissive wonder of reverence];
Who may stand in Your presence when once You are angry?


You caused judgment to be heard from heaven;
The earth feared and was quiet

When God arose to [establish] judgment,
To save all the humble of the earth. Selah.
10 
For the wrath of man shall praise You;
With a remnant of wrath You will clothe and arm Yourself.

11 
Make vows to the Lord your God and fulfill them;
Let all who are around Him bring gifts to Him who is to be feared [with awe-inspired reverence].
12 
He will cut off the spirit of princes;
He is awesome and feared by the kings of the earth.

Psalm 23

The Lord, the Psalmist’s Shepherd.

A Psalm of David.

23 The Lord is my Shepherd [to feed, to guide and to shield me],(A)
I shall not want.

He lets me lie down in green pastures;
He leads me beside the still and quiet waters.(B)

He refreshes and restores my soul (life);
He leads me in the paths of righteousness
for His name’s sake.


Even though I walk through the [sunless] [a]valley of the shadow of death,
I fear no evil, for You are with me;
Your rod [to protect] and Your staff [to guide], they comfort and console me.

You prepare a table before me in the presence of my enemies.
You have anointed and refreshed my head with [b]oil;
My cup overflows.

Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord.

Psalm 27

A Psalm of Fearless Trust in God.

A Psalm of David.

27 The Lord is my light and my salvation—
Whom shall I fear?
The Lord is the refuge and fortress of my life—
Whom shall I dread?

When the wicked came against me to eat up my flesh,
My adversaries and my enemies, they stumbled and fell.

Though an army encamp against me,
My heart will not fear;
Though war arise against me,
Even in this I am confident.


One thing I have asked of the Lord, and that I will seek:
That I may dwell in the house of the Lord [in His presence] all the days of my life,
To gaze upon the beauty [the delightful loveliness and majestic grandeur] of the Lord
And to meditate in His temple.(A)

For in the day of trouble He will hide me in His shelter;
In the secret place of His tent He will hide me;
He will lift me up on a rock.

And now my head will be lifted up above my enemies around me,
In His tent I will offer sacrifices with shouts of joy;
I will sing, yes, I will sing praises to the Lord.


Hear, O Lord, when I cry aloud;
Be gracious and compassionate to me and answer me.

When You said, “Seek My face [in prayer, require My presence as your greatest need],” my heart said to You,
“Your face, O Lord, I will seek [on the authority of Your word].”

Do not hide Your face from me,
Do not turn Your servant away in anger;
You have been my help;
Do not abandon me nor [a]leave me,
O God of my salvation!
10 
Although my father and my mother have abandoned me,
Yet the Lord will take me up [adopt me as His child].(B)

11 
Teach me Your way, O Lord,
And lead me on a level path
Because of my enemies [who lie in wait].
12 
Do not give me up to the will of my adversaries,
For false witnesses have come against me;
They breathe out violence.
13 
I would have despaired had I not believed that I would see the goodness of the Lord
In the land of the living.
14 
Wait for and confidently expect the Lord;
Be strong and let your heart take courage;
Yes, wait for and confidently expect the Lord.

Jeremiah 5:20-31

20 
“Declare this in the house of Jacob
And proclaim it in Judah, saying:
21 
‘Now hear this, O foolish people without heart,
Who have eyes but do not see,
Who have ears but do not hear.(A)
22 
‘Do you not fear Me?’ says the Lord.
‘Do you not tremble [in awe] in My presence?
For I have placed the sand as a boundary for the sea,
An eternal decree and a perpetual barrier beyond which it cannot pass.
Though the waves [of the sea] toss and break, yet they cannot prevail [against the sand ordained to hold them back];
Though the waves and the billows roar, yet they cannot cross over [the barrier].
[Is not such a God to be feared?]
23 
‘But this people has a stubborn heart and a rebellious will [that draws them away from Me];
They have turned away and have gone [into idolatry].
24 
‘They do not say in their heart,
“Let us now fear and worship the Lord our God [with profound awe and reverence],
Who gives rain in its season,
Both the autumn and the spring rain,
Who keeps for us
The appointed weeks of the harvest.”
25 
‘Your wickedness has turned these [blessings] away,
And your sins have withheld good [harvests] from you.
26 
‘For wicked men are found among My people,
They watch like fowlers who lie in wait;
They set a trap,
They catch men.
27 
‘As a cage is full of birds,
So are their houses full of deceit and treachery;
Therefore they have become influential and rich.
28 
‘They are fat and they are sleek (prosperous),
They [a]excel in acts of wickedness;
They do not plead the cause,
The cause of the orphan, so that they [the wicked] may prosper,
And they do not defend the rights of the poor.
29 
‘Shall I not punish them [for these things]?’ says the Lord.
‘Shall I not avenge Myself
On such a nation as this?’

30 
“An appalling and horrible thing [bringing desolation and destruction]
Has come to pass in the land:
31 
The prophets prophesy falsely,
And the priests rule [b]on their own authority;
And My people love [to have] it so!
But what will you do when the end comes?

Romans 3:19-31

19 Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment]. 20 For no [a]person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

Justification by Faith

21 But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. 22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction,(A) 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [b]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] [c]sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

27 Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith. 28 For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God]. 29 Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also, 30 since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.

31 Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].

John 7:1-13

Jesus Teaches at the Feast

After this, Jesus walked [from place to place] in Galilee, for He would not walk in Judea because the Jews were seeking to kill Him. Now the Jewish [a]Feast of Tabernacles (Booths) was approaching. So His [b]brothers said to Him, “Leave here and go to Judea, so that Your disciples [there] may also see the works that You do. No one does anything in secret when he wants to be known publicly. If You [must] do these things, show Yourself openly to the world and make Yourself known!” For not even His brothers believed in Him. So Jesus said to them, “My time has not yet come; but any time is right for you. The world cannot hate you [since you are part of it], but it does hate Me because I denounce it and testify that its deeds are evil. Go up to the feast yourselves. I am not going up to this feast because My time has not yet fully come.” Having said these things to them, He stayed behind in Galilee.

10 But [afterward], when His brothers had gone up to the feast, He went up too, not publicly [with a caravan], but quietly [because He did not want to be noticed]. 11 So the Jews kept looking for Him at the feast and asking, “Where is He?” 12 There was a lot of whispered discussion and murmuring among the crowds about Him. Some were saying, “He is a good man”; others said, “No, on the contrary, He misleads the people [giving them false ideas].” 13 Yet no one was speaking out openly and freely about Him for fear of [the leaders of] the Jews.

Amplified Bible (AMP)

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