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13 “In that day there will be a spring opened to David’s house and to the inhabitants of Jerusalem, for sin and for uncleanness. It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. It will happen that, when anyone still prophesies, then his father and his mother who bore him will tell him, ‘You must die, because you speak lies in Yahweh’s name;’ and his father and his mother who bore him will stab him when he prophesies. It will happen in that day, that the prophets will each be ashamed of his vision, when he prophesies; neither will they wear a hairy mantle to deceive: but he will say, ‘I am no prophet, I am a tiller of the ground; for I have been made a bondservant from my youth.’ One will say to him, ‘What are these wounds between your arms?’ Then he will answer, ‘Those with which I was wounded in the house of my friends.’

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The Refinement of Judah

13 “In that day there will be a fountain opened up for the dynasty[a] of David and the people of Jerusalem to cleanse them from sin and impurity.[b] And also on that day,” says the Lord of Heaven’s Armies, “I will remove[c] the names of the idols from the land and they will never again be remembered. Moreover, I will remove the prophets and the unclean spirit from the land. Then, if anyone prophesies in spite of this, his father and mother to whom he was born will say to him, ‘You cannot live, for you lie in the name of the Lord.’ Then his father and mother to whom he was born will run him through with a sword when he prophesies.[d]

“Therefore, on that day each prophet will be ashamed of his vision when he prophesies and will no longer wear the hairy garment[e] of a prophet to deceive the people.[f] Instead he will say, ‘I am no prophet; indeed, I am a farmer, for a man has made me his indentured servant since my youth.’[g] Then someone will ask him, ‘What are these wounds on your chest?’[h] and he will answer, ‘Some that I received in the house of my friends.’

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Footnotes

  1. Zechariah 13:1 tn Heb “house” (so NIV, NRSV), referring to dynastic descendants.
  2. Zechariah 13:1 tn Heb “for sin and for impurity.” The purpose implied here has been stated explicitly in the translation for clarity.sn This reference to the fountain opened up…to cleanse them from sin and impurity is anticipatory of the cleansing from sin that lies at the heart of the NT gospel message (Rom 10:9-10; Titus 3:5). “In that day” throughout the passage (vv. 1, 2, 4) locates this cleansing in the eschatological (church) age (John 19:37).
  3. Zechariah 13:2 tn Heb “cut off” (so NRSV); NAB “destroy”; NIV “banish.”
  4. Zechariah 13:3 sn Death (in this case being run…through with a sword) was the penalty required in the OT for prophesying falsely (Deut 13:6-11; 18:20-22).
  5. Zechariah 13:4 tn The “hairy garment of a prophet” (אַדֶּרֶת שֵׁעָר, ʾadderet sheʿar) was the rough clothing of Elijah (1 Kgs 19:13), Elisha (1 Kgs 19:19; 2 Kgs 2:14), and even John the Baptist (Matt 3:4). Yet אַדֶּרֶת alone suggests something of beauty and honor (Josh 7:21). The prophet’s attire may have been simple; the image it conveyed was one of great dignity.
  6. Zechariah 13:4 tn The words “the people” are not in the Hebrew text, but are supplied in the translation from context (cf. NCV, TEV, NLT).
  7. Zechariah 13:5 tn Or perhaps “for the land has been my possession since my youth” (so NRSV; similar NAB).
  8. Zechariah 13:6 tn Heb “wounds between your hands.” Cf. NIV “wounds on your body”; KJV makes this more specific: “wounds in thine hands.”sn These wounds on your chest. Pagan prophets were often self-lacerated (Lev 19:28; Deut 14:1; 1 Kgs 18:28) for reasons not entirely clear, so this false prophet betrays himself as such by these graphic and ineradicable marks.