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30 What tis then oun shall we say legō?— that hoti the Gentiles ethnos who ho did not pursue diōkō righteousness dikaiosynē have obtained katalambanō it dikaiosynē, the righteousness dikaiosynē · de that ho is by ek faith pistis; 31 but de Israel Israēl, even though it pursued diōkō a law nomos that would produce righteousness dikaiosynē, did not ou attain phthanō it nomos? 32 Why not dia? Because hoti they did not ou pursue it by ek faith pistis, but alla as hōs though it were by ek works ergon. They stumbled proskoptō over the ho stumbling proskomma stone lithos, · ho 33 as kathōs it is written graphō, “ Behold idou, I am laying tithēmi in en Zion Siōn a stone lithos that makes them stumble proskomma and kai a rock petra that trips skandalon them up ; but kai the ho one who believes pisteuō in epi him autos will not ou be put to shame kataischunō.”

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30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; 31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. 32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 33 even as it is written,

“Behold,[a] I lay in Zion a stumbling stone and a rock of offense;
    and no one who believes in him will be disappointed.”Isaiah 8:14; 28:16

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Footnotes

  1. 9:33 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.