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What tis then oun shall we say legō? Is the ho law nomos sin hamartia? By no means ! On the contrary alla, I would ginōskō not ou have known ginōskō · ho sin hamartia except ei mē through dia the law nomos; · ho that gar is , I would oida not ou have known oida what it means to covet epithumia had not ei mē the ho law nomos said legō, “ You shall not ou covet epithumeō.” But de sin hamartia, seizing lambanō the opportunity aphormē · ho through dia the ho commandment entolē, produced katergazomai in en me egō all pas kinds of covetousness epithumia. ( For gar apart chōris from the law nomos, sin hamartia is dead nekros.) I egō · de was once pote alive zaō apart chōris from the law nomos, but de when the ho commandment entolē came erchomai, · ho sin hamartia came to anazaō life 10 and de I egō died apothnēskō. · kai I found heuriskō that the ho very houtos commandment entolē that ho promised eis life zōē brought eis death thanatos to me egō! 11 · ho For gar sin hamartia, seizing lambanō the opportunity aphormē through dia the ho commandment entolē, deceived exapataō me egō and kai through dia it autos killed apokteinō me. 12 So hōste then , the ho law nomos is holy hagios, and kai the ho commandment entolē is holy hagios and kai righteous dikaios and kai good agathos.

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The Law and Sin

What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, “You shall not covet.” But sin, finding opportunity in the commandment, wrought in me all kinds of covetousness. Apart from the law sin lies dead. I was once alive apart from the law, but when the commandment came, sin revived and I died; 10 the very commandment which promised life proved to be death to me. 11 For sin, finding opportunity in the commandment, deceived me and by it killed me. 12 So the law is holy, and the commandment is holy and just and good.

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