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What tis then oun shall we say legō that Abraham Abraam, · ho our hēmeis forefather propatōr according kata to the flesh sarx, has discovered heuriskō about this? For gar if ei Abraham Abraam was justified dikaioō by ek works ergon, he has echō something to boast kauchēma about ( but alla not ou before pros God theos). For gar what tis does the ho scripture graphē say legō? “ And de Abraham Abraam believed pisteuō · ho God theos, and kai it was credited logizomai to him autos as eis righteousness dikaiosynē.” Now de to the ho one who works ergazomai, his ho wages misthos are not ou credited logizomai as kata a gift charis, but alla as kata an obligation opheilēma. But de to the ho one who does not work ergazomai, but de entrusts pisteuō himself to epi the ho one who justifies dikaioō the ho ungodly asebēs, his autos faith pistis is credited logizomai · ho as eis righteousness dikaiosynē.

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Abraham’s Faith Counted as Righteousness

What then shall we say that Abraham, our ancestor according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.”[a] Now to the one who works, his pay is not credited according to grace, but according to his due. But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness,

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Footnotes

  1. Romans 4:3 A quotation from Gen 15:6