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Revelation 11:1-12 Wycliffe Bible (WYC)

11 And a reed like a rod was given to me, and it was said to me, Rise thou, and mete the temple of God, and the altar, and men that worship in it.

But cast thou out the foreyard, that is without the temple, and mete not it [Forsooth cast out the porch, that is without the temple, and mete it not]; for it is given to heathen men, and they shall defoul the holy city by forty months and twain [by forty months and two].

And I shall give to my two witnesses, and they shall prophesy a thousand days two hundred and sixty, and [they] shall be clothed with sackcloths.

These be two olives, and two candlesticks, and they stand in the sight of the Lord of the earth [standing in the sight of the Lord of the earth].

And if any man will harm them, fire shall go out of the mouth of them, and shall devour their enemies. And if any [man] will hurt them, thus it behooveth him to be slain.

These have power to close heaven [These have power to shut heaven], that it rain not in the days of their prophecy; and they have power on [upon] waters, to turn them into blood; and to smite the earth with every plague [and to smite the earth with all plague, either vengeance], and as oft as they will.

And when they shall end their witnessing, the beast that ascendeth up from deepness [the beast that ascendeth up of the deepness], shall make battle against them, and shall overcome them, and shall slay them [and slay them].

And the bodies of them shall lie in the streets of the great city, that is called ghostly Sodom, and Egypt, where the Lord of them was crucified.

And some of the lineages, and of peoples, and of languages [and tongues], and of heathen men, shall see the bodies of them by three days and an half; and they shall not suffer the bodies of them to be put in burials.

10 And men inhabiting the earth shall have joy on [upon] them; and they shall make merry, and shall send gifts together, for these two prophets tormented them that dwell on the earth.

11 And after three days and an half, the Spirit of life of God entered into them; and they stood on their feet, and great dread fell on them that saw them [and they stood upon their feet, and great dread fell upon them that saw them].

12 And they heard a great voice from heaven, saying to them, Come up hither. And they ascended [up] into heaven in a cloud, and the enemies of them saw them.

Revelation 11:1-12 New Matthew Bible (NMB)

The temple is measured. The 2nd woe is past. The seventh angel blows his trumpet.

11 And then was given me a reed like a measuring rod, and it was said to me, Rise and measure the temple of God, and the altar, and those who worship therein. And the choir that is within the temple, cast out, and measure it not. For it is given to the Gentiles, and they will tread the holy city under foot 42 months.

And I will give power to my two witnesses, and they will prophesy 1,260 days, clothed in sackcloth. These are two olive trees and two candlesticks standing before the God of the earth. And if anyone would hurt them, fire will proceed out of their mouths and consume their enemies. And if anyone would hurt them, so must he be killed. These have power to shut heaven so that it will not rain in the days of their prophesying, and have power over waters, to turn them to blood, and to smite the earth with all manner of plagues, as often as they will.

And when they have finished their testimony, the beast that comes out of the bottomless pit will make war against them, and will overcome them and kill them. And their bodies will lie in the streets of the great city which spiritually is called Sodom and Eygpt, where our Lord was crucified. And they of the peoples and kindreds and tongues, and they of the nations, will see their bodies three and a half days, and will not allow their bodies to be put in graves. 10 And they that dwell upon the earth will rejoice over them and be glad, and will send gifts to one another, because these two prophets plagued those who dwelt on the earth.

11 And after three and a half days, the Spirit of life from God entered into them, and they stood up upon their feet. And great fear came upon those who saw them. 12 And they heard a great voice from heaven saying to them, Come up hither. And they ascended up into heaven in a cloud, and their enemies saw them.

New Matthew Bible (NMB)

Copyright © 2016 by Ruth Magnusson (Davis). All rights reserved.

Revelation 11:1-12 1599 Geneva Bible (GNV)

11 1 The temple is commanded to be measured. 3 The Lord stirred up two witnesses, 7 whom the beast murdereth, 9 and no man burieth them. 11 God raiseth them to life, 12 and calleth them up to heaven, 13 the wicked are terrified, 15 by the trumpet of the seventh Angel the resurrection, 18 and judgment is described.

[a]Then was given me a reed like unto a rod, and the Angel stood by, saying, Rise and [b]mete the Temple of God, and the Altar, and them that worship therein.

[c]But the [d]Court which is without the Temple [e]cast out, and mete it not: for it is given unto the [f]Gentiles, and the holy city shall they tread under foot, [g]two and forty Months.

But [h]I will give power unto my two witnesses and they shall [i]prophesy a thousand two hundred and threescore days, clothed in sackcloth.

These [j]are two olive trees, and two candlesticks, standing before the God of the earth.

[k]And if any man will hurt them, fire proceedeth out of their mouths and devoureth their enemies: for if any man would hurt them, thus must he be killed.

These have power to shut heaven, that it rain not in the days of their prophesying, and have power over waters to turn them into blood, and to smite the earth with all manner plagues, as often as they will.

[l]And when they have [m]finished their testimony, [n]the beast that cometh out of the bottomless pit, shall make war against them, and shall [o]overcome them, and kill them,

And their corpses shall lie in the [p]streets of the great city, which [q]spiritually is called Sodom and Egypt, [r]where our Lord also was crucified.

And they of the people and kindreds, and tongues, and Gentiles, shall see their corpses [s]three days and an half, and shall not suffer their carcasses to be put in graves.

10 And they that dwell upon the earth, [t]shall rejoice over them and be glad, and shall send gifts one to another, for these two Prophets [u]vexed them that dwelt on the earth.

11 [v]But after [w]three days and an half, [x]the spirit of life coming from God, shall enter into them, and they [y]shall stand up upon their feet: and great fear shall come upon them which saw them.

12 And they shall hear a great voice from heaven, saying unto them, [z]Come up hither: And they shall ascend up to heaven in a cloud, [aa]and their enemies shall see them.

Footnotes:

  1. Revelation 11:1 The authority of the intended revelation being declared, together with the necessity of that calling, which was particularly imposed upon Saint John: hereafter followeth the history of the estate of Christ’s Church both conflicting or warfaring, and overcoming in Christ. For both the true Church of Christ is said to fight against that which is falsely so called over the which Antichrist ruleth. Christ Jesus overthrowing Antichrist by the spirit of his mouth: and Christ is said to overcome most gloriously until he shall slay the Antichrist by the appearance of his coming, as the Apostle excellently teacheth, 2 Thess. 2:8. So this history hath two parts. One of the state of the Church conflicting with temptations, until Chapter 16. The other of the state of the same Church obtaining victory, thence unto Chapter 20. The first part hath two members most conveniently distributed into their times, whereof the first containeth an history of the Christian Church for 1260 years, what time the Gospel of Christ was as it were taken up from amongst men into heaven: the second containeth an history of the same Church unto the victory perfected. And these two members are briefly, though distinctly propounded in this Chapter, but are both of them more at large discussed after in due order. For we understand the state of the Church conflicting out of Chapters 12 and 13 and of the same growing out of afflictions out of Chapters 14, 15 and 16. Neither did Saint John at unawares join together the history of these two times in this Chapter, because here is spoken of prophecy, which all confess to be one just and innumerable in the Church, and which Christ commanded to be continual. The history of the former time reacheth unto verse 14: the latter is set down in the rest of this Chapter. In the former are showed these things: the calling of the servants of God in 4 verses: the conflicts which the faithful must undergo in their calling, for Christ and his Church, thence unto verse 10, and their resurrection and receiving up into heaven unto verse 14. In the calling of the servants of God are mentioned two things: the begetting and setting of the Church in two verses, and the education thereof in two verses. The begetting of the Church is here commended unto S. John by sign and by speech: the sign is a measuring rod, and the speech a commandment to measure the Temple of God, that is, to reduce the same unto a new form: because the Gentiles are already entered into the Temple of Jerusalem, and shall shortly defile and overthrow the same utterly.
  2. Revelation 11:1 Either that of Jerusalem which was a figure of the Church of Christ, or that heavenly Example, whereof verse 19, but the first liketh me better and the things following do agree thereunto. The sense therefore is, Thou seest all things in God’s house almost from the passion of Christ to be disordered: and that not only the city of Jerusalem but also the court of the Temple is trampled underfoot by the nations, and by profane men whether Jews or strangers: and that only the Temple, that is, the body of the Temple, with the Altar, and a small company of good men which truly worship God, do now remain, whom God doth sanctify and confirm by his presence. Measure therefore this, even this true Church, or rather the true type of the true Church, omitting the rest and so describe all things from me that the true Church of Christ may be as it were a very little center, and the Church of Antichrist as the circle of the center, every way in length and breadth compassing about the same, that by way of prophecy thou mayest so declare openly, that the state of the Temple of God and the faithful which worship him, that is, of the Church, is much more straight than the Church of Antichrist.
  3. Revelation 11:2 As if he should say, it belongeth nothing unto them to judge those which are without, 1 Cor. 5:12, which be innumerable: look unto those of the household only, or unto the house of the living God.
  4. Revelation 11:2 He speaketh of the outward court, which was called the peoples court, because all men might come into that.
  5. Revelation 11:2 That is counted to be cast out, which in measuring is refused as profane.
  6. Revelation 11:2 To profane persons wicked and unbelievers, adversaries unto the Church.
  7. Revelation 11:2 Or a thousand and two hundred and threescore days as is said in the next verse: that is a thousand two hundred and threescore years, a day for a year as often in Ezekiel and Daniel, which thing I noted before, 2:10. The beginning of these thousand two hundred and threescore years, we account from the passion of Christ, whereby (the partition wall being broken down) we were made of two one, Eph. 2:14. I say one flock under one Shepherd, John 10:16 and the end of these years precisely falleth into the Popedom of Boniface the eighth who a little before the end of the year of Christ a thousand two hundred ninety four, entered the Popedom of Rome, in the feast of S. Lucie (as Bergomensis saith) having put in prison his predecessor Coelestinus, whom by fraud, under color of oracle, he deceived: for which cause, that well said of him, Intravit ut vulpes, regnavit ut leo, mortuus est ut canis. That is, he entered like a fox, reigned like a lion, and died like a dog. For if from a thousand two hundred ninety four years thou shalt take the age of Christ which he lived on the earth, thou shalt find there remaineth 1260 years, which are mentioned in this place and many others.
  8. Revelation 11:3 I had rather translate it illud than illam, the Temple than the city: for God saith, I will give that Temple, and commit it unto my two witnesses, that is unto the Ministers of the word, who are few indeed, weak and contemptible: but yet two, that is, of such a number as one of them may help another, and one confirm the testimony of another unto all men, that from the mouth of two or three witnesses every word may be made good amongst men, 2 Cor. 13:1.
  9. Revelation 11:3 They shall exercise their office enjoined by me by the space of those thousand two hundred and sixty years, in the midst of afflictions though never so lamentable which is figuratively showed by the mourning garment.
  10. Revelation 11:4 That is, the ordinary and perpetual instruments of spiritual grace, peace and light in my Church, which God by his only power preserved in this Temple. See Zech. 4:3.
  11. Revelation 11:5 The power and efficacy of the holy ministry, and which is truly Evangelical, is declared both in earth and in heaven, protecting the administers thereof, and destroying the enemies in this verse, virtue indeed divine most mightily showing itself forth in heaven, earth and the sea, verse 6, as it described, 2 Cor. 10:4, according to the promise of Christ, Mark 16:17. And this is the second place (as I said before) of the combats which the servants of God must needs undergo in the executing of their calling, and of the things that follow the same combats. In the combats or conflicts are these things: to overcome, in these two verses: to be overcome and killed, verse 7. After the slaughter follow these things, that the carcasses of the godly are laid abroad, verse 8 being unburied, are made a matter of scorn together of cursing and bitter execrations, verse 9, and that therefore gratulations are publicly and privately made, verse 10.
  12. Revelation 11:7 That is, when they have spent those thousand two hundred and sixty years, mentioned verses 2 and 3, in publishing their testimony according to their office.
  13. Revelation 11:7 When they have done their message.
  14. Revelation 11:7 Of which after Rev. 13. That beast is the Roman Empire, made long ago of civil, Ecclesiastical: the chief head whereof was then Boniface the eighth, as I said before: who lifted up himself in so great arrogancy (saith the author of Falsciculus temporum) that he called himself Lord of the whole world, as well in temporal causes as in spiritual: There is an extant of that matter, written by the same Boniface most arrogantly, shall I say, or most wickedly, ca. unam sanctam, extra de majoritate & obedientia, and in the sixth of the Decretals (which is from the same author) many things are found of the same argument.
  15. Revelation 11:7 He shall persecute most cruelly the holy men, and put them to death, and shall wound and pierce through with cursings both their names and writings. And that this was done to very many godly men by Boniface and others, the histories do declare, especially since the time that the odious and condemned name amongst the multitude first of the brethren Waldenses or Lugdunenses, then also of the Fratricels, was pretended, that good men might with more approbation be massacred.
  16. Revelation 11:8

    That is, openly at Rome: where at that time was a most great concourse of people, the year of Jubilee being then first ordained by Boniface unto the same end, in the year of Christ a thousand three hundred, example whereof is read, Rev. 1. Extra, de penitentys & remissionibus. So by one act he committed double injury against Christ, both abolishing his truth by the restoring of the type of the Jubilee, and triumphing over his members by most wicked superstitions. O religious heart! Now that we should understand the things of Rome, Saint John himself is the author, both after in the seventeenth Chapter almost throughout, and also in the circumscription now next following, when he saith, it is that great City (as Rev. 17; 18 he calleth it) and is spiritually termed Sodom and Egypt: that spiritually (for that must here again be repeated from before) Christ was there crucified. For the two first appellations signify spiritual wickednesses: the latter signifieth the show and pretence of good, that is, of Christian and sound religion. Sodom signifieth most licentious impiety and injustice: Egypt most cruel persecution of the people of God: and Jerusalem signifieth the most confident glorying of that city, as it were in true religion, being yet full of falsehood and ungodliness. Now who is ignorant that these things do rather, and more agree unto Rome than unto any other city? The commendations of the City of Rome for many years past are publicly notorious, which are not for me to gather. This only I will say that he long since did very well see what Rome is, who taking his leave thereof, used these verses:

    Roma vale, vidi, Satis est vidisse: revertar,

    Quumleno, meretrix, scurra, cinadus ero.

    Now farewell Rome, I have thee seen: It was enough to see:

    I will return when as I mean, bawd, harlot knave to be.

  17. Revelation 11:8 After a most secret kind of meaning and understanding.
  18. Revelation 11:8 Namely in his members, as also he said unto Saul, Acts 9:5.
  19. Revelation 11:9 That is, for three years and a half for so many years Boniface lived after his Jubilee as Bergomensis witnesseth.
  20. Revelation 11:10 So much the more shall they by this occasion exercise the jollity of their Jubilee.
  21. Revelation 11:10 The gospel of Christ, in the affliction of the world, and the ministry thereof, the savor of death unto death to those that perish, 2 Cor. 2:16.
  22. Revelation 11:11 The third place as noted I before, is of the rising again of the Prophets from the dead, and their carrying up into heaven. For their resurrection is showed in this verse: their calling and lifting up into heaven, in the verse following.
  23. Revelation 11:11 That is, what time God shall destroy that wicked Boniface.
  24. Revelation 11:11 That is, the Prophets of God shall in a sort rise again, not the same in person (as they say) but in spirit, that is in the power and efficacy of their ministry, which S. John expressed before verses 5 and 6. And so the prophecy that is spoken of Elijah, is interpreted by the Angel to be understood of John the Baptist, Luke 1:17. For the same Boniface himself, who sought to kill and destroy them, was by the fire of God’s mouth (which the holy ministry showeth and exhibiteth) devoured and died miserably in prison, by the endeavor of Satra Columensis, and Nogaretus a french knight, whom Philip the fair King of France sent into Italy but with a small power.
  25. Revelation 11:11 That is, the most grievous heat of afflictions and persecution shall stay for a while, for the great amaze that shall arise upon that sudden and unlooked for judgment of God.
  26. Revelation 11:12 They were called by God into heaven and taken out of this malignant world, into the heavenly Church, which also lieth hidden here in the earth, to exercise their calling secretly: as of whom this wretched world was unworthy, Heb. 11:38. For the Church of the wicked is by comparison called the earth or the world: and the Church of the godly heaven. So in ancient time amongst the godly Israelites: so amongst the Jews in the days of Manasseh and other Kings, when the earth refused the heirs of heaven, we read that they lay hidden as heaven in the earth.
  27. Revelation 11:12 Yet could they not hinder the secret ones of the Lord (as the Psalmist called them, Ps 83:4) but they that went on forward in his work.
1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.

Revelation 11:1-12 Authorized (King James) Version (AKJV)

11 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. 10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. 11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

Authorized (King James) Version (AKJV)

KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.

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