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10 My child, if sinners entice you, do not consent.
11 If they say,
    “Come with us!
    We shall lie in wait for blood;
    we shall ambush the innocent without cause.[a]
12 Like Sheol,[b] we will swallow them alive
    and whole, like those who descend to the pit.[c]
13 We shall find all precious wealth,
    we shall fill our houses with booty,
14 you shall throw your lot in our midst,
    there will be one purse for all of us.”
15 My child, do not walk in their way.[d]
    Keep your foot from their paths,
16 for their feet run to evil,
    and they hurry to shed blood,
17 for “in vain[e] is the net scattered,
    in the sight of any winged bird.”[f]
18 They lie in wait for their own blood.
    They ambush their own lives.
19 Thus are the ways of all who are greedy for gain—
    it will take the life of its possessors.

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Footnotes

  1. Proverbs 1:11 Or “wantonly,” or “for nothing”
  2. Proverbs 1:12 A term for the place where the dead reside, i.e., the Underworld
  3. Proverbs 1:12 Literally “like the descenders of a pit”
  4. Proverbs 1:15 Or “on their road”
  5. Proverbs 1:17 Or “without cause,” or “for nothing”
  6. Proverbs 1:17 Literally “bird of wing”

10 My child, if sinners entice you,
    do not consent.(A)
11 If they say, “Come with us, let us lie in wait for blood;
    let us wantonly ambush the innocent;(B)
12 like Sheol let us swallow them alive
    and whole, like those who go down to the Pit.(C)
13 We shall find all kinds of costly things;
    we shall fill our houses with spoil.
14 Throw in your lot among us;
    we will all have one purse”—
15 my child, do not walk in their way;
    keep your foot from their paths,(D)
16 for their feet run to evil,
    and they hurry to shed blood.(E)
17 For in vain is the net baited
    while the bird is looking on;
18 yet they lie in wait—to kill themselves!
    and set an ambush—for their own lives!
19 Such is the end[a] of all who are greedy for gain;
    it takes away the life of its possessors.(F)

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Footnotes

  1. 1.19 Gk: Heb are the ways

29 A person of violence will entice his neighbor
    and cause him to walk on a way that is not good.

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29 The violent entice their neighbors
    and lead them in a way that is not good.(A)

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26 Like a muddied spring or a polluted fountain
    is the righteous who gives way before the wicked.

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26 Like a muddied spring or a polluted fountain
    are the righteous who give way before the wicked.(A)

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Heavy is a stone and weighty is sand,
    but the provocation of a fool is heavier than both of them.

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A stone is heavy, and sand is weighty,
    but a fool’s provocation is heavier than both.(A)

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10 He who misleads the upright onto the way of evil,
    into his pits he will fall.
    But as for the blameless, they will inherit good.

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10 Those who mislead the upright into evil ways
    will fall into pits of their own making,
    but the blameless will have a goodly inheritance.(A)

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