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21 So Balaam got up in the morning and saddled his donkey, and he went with the princes of Moab.

Balaam and the Angel

22 But God became angry[a] because he was going, and the angel of Yahweh stood in the road as an adversary to him; he was riding on his donkey, and two servants were with him. 23 The donkey saw the angel of Yahweh standing in the road with his sword drawn in his hand, and the donkey turned aside from the road and went into the field. And Balaam struck the donkey to turn her back to the road. 24 The angel of Yahweh stood in the narrow path of the vineyards, with a wall on either side.[b] 25 When the donkey saw the angel of Yahweh, she pressed herself into the wall, and she pressed the foot of Balaam into the wall, so he struck her again. 26 Then the angel of Yahweh went further ahead and stood in a narrow place where there was not a way to turn aside to the right or left. 27 When the donkey saw the angel of Yahweh, she lay down under Balaam, so Balaam became angry,[c] and he struck the donkey with his staff. 28 Yahweh opened the mouth of the donkey, and she said to Balaam, “What did I do to you that you struck me these three times?” 29 Balaam said to the donkey, “Because you made a mockery of me! If only I had a sword in my hand, I would kill you right now!” 30 The donkey said to Balaam, “Am I not your donkey on which you have ridden all your life until this day? Have I been in the habit of doing this to you?” He said, “No.”

31 Then Yahweh exposed the eyes of Balaam, and he saw the angel of Yahweh standing in the road with his sword drawn in his hand, and he bowed down and worshiped to his face. 32 The angel of Yahweh said to him, “Why have you struck this donkey three times? Look, I have come out as an adversary because your conduct is perverse before me. 33 The donkey saw me and turned aside from me these three times. If she had not turned aside from my face, then I would have killed you and kept her alive.” 34 Balaam said to the angel of Yahweh, “I have sinned because I did not know that you were standing to meet me in the road. Now, if it is displeasing to you,[d] I will turn back.” 35 The angel of Yahweh said to Balaam, “Go with the men, but speak only the word that I will speak to you.” So Balaam went with the princes of Balak.

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Footnotes

  1. Numbers 22:22 Literally “God’s nose became hot”
  2. Numbers 22:24 Literally “a wall from this and a wall from this”
  3. Numbers 22:27 Literally “Balaam’s nose became hot”
  4. Numbers 22:34 Literally “if it is evil in your eyes”

21 So Balaam got up in the morning, saddled his donkey, and went with the princes of Moab.

God Opposes Balaam

22 Then God’s anger was kindled[a] because he went, and the angel of the Lord stood in the road to oppose[b] him. Now he was riding on his donkey and his two servants were with him. 23 And the donkey saw the angel of the Lord standing in the road with[c] his sword drawn in his hand, so the donkey turned aside from the road and went into the field. But Balaam beat the donkey, to make her turn back to the road.

24 Then the angel of the Lord stood in a path[d] among the vineyards, where there was a wall on either side.[e] 25 And when the donkey saw the angel of the Lord, she pressed herself into the wall, and crushed Balaam’s foot against the wall. So he beat her again.[f]

26 Then the angel of the Lord went farther, and stood in a narrow place, where there was no way to turn either to the right or to the left. 27 When the donkey saw the angel of the Lord, she crouched down under Balaam. Then Balaam was angry, and he beat his donkey with a staff.

28 Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you that you have beaten me these three times?” 29 And Balaam said to the donkey, “You have made me look stupid; I wish[g] there were a sword in my hand, for I would kill you right now.” 30 The donkey said to Balaam, “Am I not your donkey that you have ridden ever since I was yours until this day? Have I ever attempted[h] to treat you this way?”[i] And he said, “No.” 31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the way with his sword drawn in his hand; so he bowed his head and threw himself down with his face to the ground.[j] 32 The angel of the Lord said to him, “Why have you beaten your donkey these three times? Look, I came out to oppose you because what you are doing[k] is perverse before me.[l] 33 The donkey saw me and turned from me these three times. If[m] she had not turned from me, I would have killed you but saved her alive.” 34 Balaam said to the angel of the Lord, “I have sinned, for I did not know that you stood against me in the road.[n] So now, if it is evil in your sight,[o] I will go back home.”[p] 35 But the angel of the Lord said to Balaam, “Go with the men, but you may only speak[q] the word that I will speak to you.”[r] So Balaam went with the princes of Balak.

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Footnotes

  1. Numbers 22:22 sn God’s anger now seems to contradict the permission he gave Balaam just before this. Some commentators argue that God’s anger is a response to Balaam’s character in setting out—which the Bible does not explain. God saw in him greed and pleasure for the riches, which is why he was so willing to go.
  2. Numbers 22:22 tn The word is שָׂטָן (satan, “to be an adversary, to oppose”).
  3. Numbers 22:23 tn The word has the conjunction “and” on the noun, indicating this is a disjunctive vav (ו), here serving as a circumstantial clause.
  4. Numbers 22:24 tn The word means a “narrow place,” having the root meaning “to be deep.” The Greek thought it was in a field in a narrow furrow.
  5. Numbers 22:24 tn Heb “a wall on this side, and a wall on that side.”
  6. Numbers 22:25 tn Heb “he added to beat her,” another verbal hendiadys.
  7. Numbers 22:29 tn The optative clause is introduced with the particle לוּ (lu).
  8. Numbers 22:30 tn Here the Hiphil perfect is preceded by the Hiphil infinitive absolute for emphasis in the sentence.
  9. Numbers 22:30 tn Heb “to do thus to you.”
  10. Numbers 22:31 tn The Hishtaphel verb חָוָה (khavah)—שָׁחָה (shakhah) with metathesis—has a basic idea of “bow oneself low to the ground,” and perhaps in some cases the idea of “coil up.” This is the normal posture of prayer and of deep humility in the ancient religious world.
  11. Numbers 22:32 tn Heb “your way.”
  12. Numbers 22:32 tn The verb יָרַט (yarat) occurs only here and in Job 16:11. Balaam is embarking on a foolish mission with base motives. The old rendering “perverse” is still acceptable.
  13. Numbers 22:33 tc Many commentators consider אוּלַי (ʾulay, “perhaps”) to be a misspelling in the MT in place of לוּלֵי (luley, “if not”).
  14. Numbers 22:34 sn Balaam is not here making a general confession of sin. What he is admitting to is a procedural mistake. The basic meaning of the word is “to miss the mark.” He now knows he took the wrong way, i.e., in coming to curse Israel.
  15. Numbers 22:34 sn The reference is to Balaam’s way. He is saying that if what he is doing is so perverse, so evil, he will turn around and go home. Of course it did not appear that he had much of a chance of going forward.
  16. Numbers 22:34 tn The verb is the cohortative from “return”: I will return [me].
  17. Numbers 22:35 tn The imperfect tense here can be given the nuance of permission.
  18. Numbers 22:35 tn The Hebrew word order is a little more emphatic than this: “but only the word which I speak to you, it you shall speak.”