Add parallel Print Page Options

Jesus and Beelzebul

22 Then they brought to him a demon-possessed man who was blind and mute. Jesus[a] healed him so that he could speak and see.[b] 23 All the crowds were amazed and said, “Could this one be the Son of David?” 24 But when the Pharisees[c] heard this they said, “He does not cast out demons except by the power of Beelzebul,[d] the ruler[e] of demons!” 25 Now when Jesus[f] realized what they were thinking, he said to them,[g] “Every kingdom divided against itself is destroyed,[h] and no town or house divided against itself will stand. 26 So if[i] Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons[j] cast them[k] out? For this reason they will be your judges. 28 But if I cast out demons by the Spirit of God, then the kingdom of God[l] has already overtaken[m] you. 29 How[n] else can someone enter a strong man’s[o] house and steal his property, unless he first ties up the strong man? Then he can thoroughly plunder the house.[p] 30 Whoever is not with me is against me,[q] and whoever does not gather with me scatters.[r] 31 For this reason I tell you, people will be forgiven for every sin and blasphemy,[s] but the blasphemy against the Spirit will not be forgiven. 32 Whoever speaks a word against the Son of Man will be forgiven.[t] But whoever speaks against the Holy Spirit will not be forgiven,[u] either in this age or in the age to come.

Read full chapter

Footnotes

  1. Matthew 12:22 tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity.
  2. Matthew 12:22 tn Grk “so that the mute man spoke and saw.”
  3. Matthew 12:24 sn See the note on Pharisees in 3:7.
  4. Matthew 12:24 tn Grk “except by Beelzebul.”sn Beelzebul is another name for Satan. So some people recognized Jesus’ work as supernatural, but called it diabolical.
  5. Matthew 12:24 tn Or “prince.”
  6. Matthew 12:25 tc The majority of mss read ὁ ᾿Ιησοῦς (ho Iēsous, “Jesus”), which clarifies who is the subject of the sentence. Although the shorter text is attested in far fewer witnesses (P21 א B D 892* sys,c sa bo), both the pedigree of the mss and the strong internal evidence (viz., scribes were not prone to intentionally delete the name of Jesus) argue for the omission of Jesus’ name. The name has been included in the translation, however, for clarity.
  7. Matthew 12:25 sn Jesus here demonstrated the absurdity of the thinking of the religious leaders who maintained that he was in league with Satan and that he actually derived his power from the devil. He first teaches (vv. 25-28) that if he casts out demons by the ruler of the demons, then in reality Satan is fighting against himself, with the result that his kingdom has come to an end. He then teaches (v. 29) about tying up the strong man to prove that he does not need to align himself with the devil because he is more powerful. Jesus defeated Satan at his temptation (4:1-11) and by his exorcisms he clearly demonstrated himself to be stronger than the devil. The passage reveals the desperate condition of the religious leaders, who in their hatred for Jesus end up attributing the work of the Holy Spirit to Satan (a position for which they will be held accountable, 12:31-32).
  8. Matthew 12:25 tn Or “is left in ruins.”
  9. Matthew 12:26 tn This first class condition, the first of three “if” clauses in the following verses, presents the example vividly as if it were so. In fact, all three conditions in these verses are first class. The examples are made totally parallel. The expected answer is that Satan’s kingdom will not stand, so the suggestion makes no sense. Satan would not seek to heal.
  10. Matthew 12:27 sn Most read your sons as a reference to Jewish exorcists (cf. “your followers,” L&N 9.4), but more likely this is a reference to the disciples of Jesus themselves, who are also Jewish and have been healing as well (R. J. Shirock, “Whose Exorcists are they? The Referents of οἱ υἱοὶ ὑμῶν at Matthew 12:27/Luke 11:19, ” JSNT 46 [1992]: 41-51). If this is a reference to the disciples, then Jesus’ point is that it is not only him, but those associated with him whose power the hearers must assess. The following reference to judging also favors this reading.
  11. Matthew 12:27 tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.
  12. Matthew 12:28 sn God’s kingdom is a major theme of Jesus’ teaching. The nature of the kingdom of God in the NT and in Jesus’ teaching has long been debated by interpreters and scholars, with discussion primarily centering around the nature of the kingdom (earthly, heavenly, or both) and the kingdom’s arrival (present, future, or both). An additional major issue concerns the relationship between the kingdom of God and the person and work of Jesus himself.
  13. Matthew 12:28 tn The phrase ἔφθασεν ἐφ᾿ ὑμᾶς (ephthasen ephhumas) is quite important. Does it mean merely “approach” (which would be reflected in a translation like “has come near to you”) or actually “come upon” (as in the translation given above, “has already overtaken you,” which has the added connotation of suddenness)? Is the arrival of the kingdom merely anticipated or already in process? Two factors favor arrival over anticipation here. First, the accusative case prepositional phrase ἐφ᾿ ὑμᾶς (ephhumas, “upon you”) in the Greek text in combination with this verb suggests arrival (Dan 4:24, 28 Theodotion). Second, the following illustration in v. 29 looks at the healing as portraying Satan being overrun. So the presence of God’s authority has arrived. See also L&N 13.123 for the translation of φθάνω (phthanō) as “to happen to already, to come upon, to come upon already.”
  14. Matthew 12:29 tn Grk “Or how can.”
  15. Matthew 12:29 sn The strong man here pictures Satan.
  16. Matthew 12:29 sn Some see the imagery here as similar to Eph 4:7-10, although no opponents are explicitly named in that passage. Jesus has the victory over Satan. Jesus’ acts of healing mean that the war is being won and the kingdom is coming.
  17. Matthew 12:30 sn Whoever is not with me is against me. The call here is to join the victor. Failure to do so means that one is being destructive. Responding to Jesus is the issue.
  18. Matthew 12:30 sn For the image of scattering, see Pss. Sol. 17:18.
  19. Matthew 12:31 tn Grk “every sin and blasphemy will be forgiven men.”
  20. Matthew 12:32 tn Grk “it will be forgiven him.”
  21. Matthew 12:32 tn Grk “it will not be forgiven him.”sn Whoever speaks against the Holy Spirit will not be forgiven. This passage has troubled many people, who have wondered whether or not they have committed this sin. Three things must be kept in mind: (1) the nature of the sin is to ascribe what is the obvious work of the Holy Spirit (e.g., releasing people from Satan’s power) to Satan himself; (2) it is not simply a momentary doubt or sinful attitude, but is indeed a settled condition which opposes the Spirit’s work, as typified by the religious leaders who opposed Jesus; and (3) a person who is concerned about it has probably never committed this sin, for those who commit it here (i.e., the religious leaders) are not in the least concerned about Jesus’ warning.

Jesus and Beelzebul

22 Then they brought to him a demon-possessed man who was blind and mute, and he cured him, so that the one who had been mute could speak and see.(A) 23 All the crowds were amazed and were saying, “Can this be the Son of David?”(B) 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the ruler of the demons, that this man casts out the demons.”(C) 25 He knew what they were thinking and said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.(D) 26 If Satan casts out Satan, he is divided against himself; how, then, will his kingdom stand? 27 If I cast out demons by Beelzebul, by whom do your own exorcists[a] cast them out? Therefore they will be your judges.(E) 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.(F) 29 Or how can one enter a strong man’s house and plunder his property without first tying up the strong man? Then indeed the house can be plundered. 30 Whoever is not with me is against me, and whoever does not gather with me scatters.(G) 31 Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven.(H) 32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.(I)

Read full chapter

Footnotes

  1. 12.27 Gk sons